Sunday, April 26, 2015

Multiculturalism is a racist ideology

Below is a rather intellectual essay from Britain.  I will try to give the gist of it in plain words:

Extensive immigration of incompatible minorities makes middle class people uncomfortable but they are heavily into righteousness so regard racism as immoral and cannot express the discomfort and alarm that they really feel. They need to deny that there is anything problematic about the incomers.  But they have to have some outlet for the real discomfort and anger that they feel so displace that anger on to those who do not share their unrealistic beliefs.  They blame those who DO express discomfort with the immigrant influx and and who thereby upset the middle class denial that anything is wrong.  They vent their anger on more natural and straightforward people.

And those who express discomfort with mass immigration and a longing for the pre-immigration state of affairs are mostly the working class, who are less uptight about righteousness.  So the former Leftist glorification of the workers is all gone now.  The workers are now the despised enemy.  They have lost their bourgeois Leftist defenders and champions.

But there is a lot to deny -- such as the high rate of black and Gypsy criminality and the high rate of Muslim hostility, so the preoccupation with denying racial differences becomes a daily  obsession. It is very race conscious and is therefore racist in that sense alone.  Their avowed belief that all races are equal is itself a racist belief -- or at least a rigidly held and race-obsessed belief. Stereotypes are normally very flexible and responsive to new information, but when they are driven by emotional needs, they can become very rigid indeed.

And, like all racism, it has its victims -- it is just that the victims are not minorities but rather the straightforward people who are not so uptight about racial righteousness. It is as hostile and intolerant as any other form of racism.  The slightest deviation from the middle-class norm is punished.  The desperate middle class need to think well of themselves leads them to despise others.  And in England the working class has always been looked down on anyway.

While I mostly agree with that account, I think it does not go deep enough.  I think we need to ask WHY some people have such a powerful need for an appearance of righteousness.  And since the hard core of the people concerned are Leftists, I think the answer is obvious.  They need an appearance of righteousness and compassion as camouflage for the real evil and hostility of their actual intentions and wishes  -- evil very plainly seen when they gain unrestricted power -- as in Soviet Russia, Mao's China, Pol Pot's Cambodia, the French revolution etc.

Note that "indigenous" is used below to refer to the English

by Stephen Moriarty

We live in a world in which ethnic conflict is a problem of immeasurable seriousness. Swift had it right when he hinted that humans would fight over which end of their boiled eggs they broke first. How do we explain this? Most arguments make out that ethnic conflict is either inexplicable or immoral or both. Yet there must be an explanation, and since such conflict is conducted by human beings, there is clearly a point at which people overcome their scruples about it.

I think one of our difficulties is that it is usually assumed that a persuasive moral case is a persuasive political case, but it is not, as Machiavelli pointed out long ago. People do not act in line with even their sincere moral beliefs. We fully accept this with regard to things. We know the world would be a better place if possessions were shared and cared for by everyone, but we also know that our sinful nature makes us incapable of this. Capitalism is founded on this concession to “sin”. Marriage and “just war” are similar concessions by Christianity.

The conviction that human nature is essentially good, or can be made so, is a “bourgeois ideology” in the Marxist sense. Sensitive people who live in comfortable circumstances can benefit from the exploitation of those less fortunate with an easier conscience when they believe that life in poorer parts of society is only poorer, rather than also more vicious. This is important because it is difficult otherwise to understand the actions of the Left in destroying the only practical basis for socialism – national identity – by its actions after 1997. The answer is that it was never genuinely socialist in the first place. Its socialism was a bourgeois pose, a display of status by those who never wanted to face its consequences.

Indeed Marxism is a bourgeois ideology in the Marxist sense: the insight was hardly new that people tend to believe what suits them, and Marx excluded sexual motivation and thus relieved prudish people from having to think about the intractability and universality of human evil. This unwillingness to face the reality of universal evil leaves Marxists (and we are all Marxists now) prone to believe in evil in a religious sense (as supernatural) and therefore also prone to witch-hunting and wishful thinking.

The blogger Steve Moxon says that the PC project is a reaction to the failure of the Marxist prophesy of a proletarian revolution. The proletariat, stereotyped as white working-class males, has been rounded-on by its erstwhile champions (a Marxist/Dickensian sentimentality about the working-class was widespread until very recently), who now fetishise anything that is notwhite, working-class, or male, he says. Nevertheless low-status males remain, he says, the least privileged group in all societies; he says there is now a “runaway” bias against them such that their manifestly rough deal, in particular with regard to access to sex and reproduction, is not addressed. I think it is interesting that the two groups involved in the “grooming gangs” were low-status males and white girls from the British underclass.

Perhaps the most significant aspect of the “grooming” cases was its show-casing of anti-white prejudice, although one should also mention the long paralysis of the authorities in the face of the problem. Such prejudice is common, as I once heard a brave black caller to BBC Radio 5 attest. The existence of this prejudice is like the existence of Saturn’s moons: it blows a whole world-view to pieces. As Albert Memmi describes in his book Portrait du colonise, portrait du colonisateur, the indigenous population becomes stereotyped as lazy. This is partly because indigenous people have usually established a civilisation in which there is some room for leisure and sharing and because they make up a full spectrum that includes the old, the sick and the feeble, whereas immigrants are obliged to work very hard (and all due credit to them for this) and are almost by definition dynamic. They also often have an ambassadorial pride in their birth-identity.

Furthermore, civilisations have strong hospitality codes that dictate self-effacing generosity to newcomers. Thus it tends to be the host civilisation that breaks down when confronted by mass immigration, because this self-effacement interrupts the normal process of inter-generational acculturation (see the “diversity agenda” in schools and on the BBC, for instance). Yet, in the unconscious of the colonisers, a people who have allowed themselves to be colonised are contemptible, all the more so perhaps when they have previously dressed up their cowardice as charity and thus insulted everyone by condescension.

The black lady who responded calmly to Emma West said that she was here to do the work people like Emma West didn’t want to do. This opinion is understandable because it must be difficult for immigrants to find an explanation for their being invited here in such numbers and under so little compulsion to assimilate if it was not because there was something wrong with the indigenous population. Many immigrants must have the impression that the British ruling class has decided to replace its people despite all the obvious risks, and that therefore the English working-class must have been truly useless.

The English working-class are thus in grave danger of becoming the “Other” to the “British”. They are, to many, the main moral, ideological and practical obstacle to the New Britain (Peter Mandelson’s phrase). They are subject to negative stereotyping on the grounds of culture, class, race, and “loser” status in the current colonial process (and as the descendants of the foot-soldiers of imperialism). The less the New British have in common (and multiculturalism is an ideology that celebrates division), the more they need a scapegoat; and the more the English attempt to resist, the more they will prove their savage incompatibility with modernity.

It is this that partly explains the oft-noted anomaly of greater hostility to immigration in low-immigration areas. In a society based on the notion of relatedness, inherent but taboo negative qualities are projected onto outsiders (“the Other”). When there is sufficient immigration, this ideology becomes untenable, not so much because it has been debunked (which it is to a degree), but because it becomes taboo: people suppress their fear in order to be able to go on with life. It becomes necessary to believe that the new situation is alright, that a society without kinship bonds is not less secure than one with them, and that the enemy is now those atavistic individuals whose persistence in regretting the change is a painful reminder that all may not be well. These become the scapegoat for all the fear and repressed “longing for the tribe”. They become the Other onto which the new taboo of racism can be projected. Racism becomes almost the only sin (and it is indeed a kind of original sin because it is inherent in all of us – we have an instinct to preserve local adaptation by mating with people like ourselves) because, in the effort to believe everything is alright, newcomers are sanctified, and since they are really normal, sinful, people, this means that much normal human sinfulness is placed beyond criticism. Only racism remains as “wrong”. This is “liberalism” and “multiculturalism”.

Thus the natural tendencies of human beings are inverted, rather as gravity holds up the arch. Perhaps societies always function in this masochistic way. As Roger Hicks has pointed out, we can see parallels with the Communist taboo on possessiveness, the Catholic taboo on sex and the general religious taboo on reason: they all use “prestige suggestion”, the bold denial of obvious truth, combined with Girardian group-psychology, to instil guilt and fear. While societies based on kinship can scapegoat outsiders (harmlessly?), those based on “anti-racism” (see below for why this is in quotation marks) will always need an internal scapegoat because they are based on the idea that there is no such thing as an outsider.

I am trying not to romanticise tribal society here. It is probably true that scapegoating was a normal part of tribal life, and an individual or group within the tribe might have found themselves accused of treachery, of being an Other, but in general the natural function of Othering was probably to keep the tribe alert to the very real danger that other tribes posed whilst maintaining “civilised” behaviour within the tribe. I suppose I am trying to trace out what happens when this natural function of Othering is frustrated by the guilt-mechanism of “anti-racism”.

While multicultural societies intend to treat all groups equally, in fact it is the indigenous population, as a consequence of its nostalgia, which provides the scapegoats. In practice it is only the indigenous population, initially in the majority, that has to adopt the new paradigm: in-coming groups, whilst ostensibly treating “racists” as the Other just like everyone else, remain able to “to other” foreigners, since they are one and the same people: indigenous individuals.

Thus the culture of indigenous population comes under an intense assault. Any attempt to maintain that culture is rejected by many of the indigenous because such loyalty is implicit evidence that the ideology of multiculturalism is flawed and that the new structure is dangerously unstable. Unable to face their situation, they instead redouble their efforts to believe that everything is alright: there occurs a frenzied fetishisation of the foreign and a further stigmatisation of the domestic culture, bringing about its collapse.

Thus what appears to be the apogee of progressive politics – multiculturalism – is in fact its nemesis. Every progressive cause is sacrificed upon its altar: manners, feminism, gay-liberation, child-welfare, animal-rights, rationalism, free-speech, economic equality and, most ironically of all, anti-racism. The mechanism by which (admittedly limited) progress is possible – rational debate leading to consensus – is wrecked by the apparatus of multiculturalism (which is, of course, merely relativism writ large): speech laws (they “creep” because any controversial opinion is a metaphor for the taboo); patronising, indeed racist, sensitivity to “cultural practices” (which become totemic – provocatively assertive); the fragmentation of the demos.

At the bottom of this catastrophe is hypocrisy. Richard Millet has quoted Moliere: “L’hypocrisie, c’est un vice a la mode, et tous vices a la mode passent pour virtus.”

Multiculturalism is a racist ideology.


The amazing Gavin McInnes on Spring Break rape -- and why it sucks not being a liberal

Another perverted Muslim

Harley Street plastic surgeon 'molested patient in his surgery after plying her with vodka

The eminent plastic surgeon who treated acid attack victim Katie Piper molested another patient after getting drunk in his surgery, a tribunal was told yesterday.

Mohammad Ali Jawad, 56, allegedly dimmed the lights, shut the blinds and asked her to dance to the music of Julio Iglesias before massaging her neck and touching her breasts.

To the strains of the Spanish singer crooning on his iPhone, he is claimed to have asked her: ‘Do you see me as a man or a surgeon?’

The woman, known as Patient A, told a hearing considering Dr Jawad’s fitness to practise that when she went to him for a consultation about treatment for facial scarring, she took a bottle of vodka from her native Poland as a gift.

He opened it in front of her, brought out two shot glasses and when the next patient cancelled his appointment, he gulped down some vodka, Patient A said.

‘We had a shot first and I think he had a few, then he put the vodka in the bigger crystal glasses,’ she added. ‘The more he drank, the more he kept staring at my cleavage and telling me I looked pretty. He asked about my employment. He offered me a job at the clinic.

‘I was a little bit uncomfortable. I wouldn’t say I was distressed, but it was becoming a little weird. He was becoming increasingly drunk.’

Patient A, a former personal assistant in her 30s, said: ‘He re-entered the room and dimmed the lights, pulled the blinds down and played Julio Iglesias on his iPhone.

'He then opened a bottle of red wine, then he asked me to dance with him. He didn’t really say anything – he grabbed me.

‘I didn’t stop him, I was paralysed. I pushed him away and managed to remove myself from his grip. I told him I would show him something on the internet, so he let me go.

‘I showed him pictures of my friends on Facebook and that’s when he stood behind me and started massaging my neck. He then moved his hand from my neck to my collarbone and the front of my chest. I was paralysed.’

She added: ‘He then sat down on the chair next to me, facing me. He pulled his legs round one of mine and squeezed my leg with his. He put his hands on my knee and asked if I thought he was pretty. He then asked me if I saw him as a man or a surgeon.

‘When I said I saw him as a surgeon, he said: “Well if that is the case, there is nothing for us to discuss.” I got up, took my bag and coat and left in a hurry.’

The Medical Practitioners Tribunal Service in Manchester was told the incident happened in October 2012 during a three-hour consultation at his Nip n Tuck surgery in Marylebone, London.

The tribunal heard Dr Jawad and Patient A first met for a consultation in January 2010 and had at least two other meetings before the incident, but they communicated by text message and email.

The surgeon denies all of the allegations of misconduct and will give evidence via videolink from Karachi, Pakistan, where he is currently living and working.


UKIP leader admits he has a 'preference' for Australian immigrants over Somalis and Eastern Europeans

Nigel Farage has admitted that he has a 'preference' for Australian immigrants over Eastern Europeans and Somalians.

The Ukip leader said he had to 'confess' that he was happier accepting migrants from Commonwealth countries such as Australian and India because they could speak English and understood Britain's legal system.

The controversial remarks come after Mr Farage demanded that refugees fleeing to Europe across the Mediterranean are sent back.

Mr Farage, who has also admitted today that he went 'a bit wonky' and made mistakes at the start of Ukip's election campaign, was asked on BBC Newsnight whether he was anti all immigration or preferred some foreigners to others.

The BBC presenter Evan Davis asked: 'Let's suppose one from Mogadishu with the same skills, the same ability to speak English, but not as a first language from one from Melbourne do you have a preference?'

Mr Farage said: 'I have to confess I do have a slight preference. I do think, naturally that people from India and Australia are in some ways more likely to speak English, understand common law and have a connection with this country that some people that come perhaps from countries that haven't fully recovered from being behind the Iron Curtain.'

The remarks are the latest in a series of pointed interventions Mr Farage has made on the issue of immigration.

During the live leaders' TV debates Mr Farage said the NHS should not be treating foreigners with HIV.

Speaking to the BBC tonight, Mr Farage admitted that he purposely ramped up the rhetoric to 'wake people up'. He said: 'Sometimes have to say things in a way to get noticed, of that there's no question.

'In order to get the public aware of some of these issues perhaps at time that tone had to be used. But you are not you are not hearing, and you're interviewing me now as we approach a general election, you are not hearing that tone from me.'

Earlier Mr Farage admitted that he had 'made some mistakes' in the campaign insisted he was looking forward to the rest of the campaign and had 'a bit of the old vim and vigour back'.

Speaking to Channel 4 News tonight he said: 'I started the campaign and think I make some mistakes.  'My desperation for Ukip to do well meant that I really packed the diary and the day in a way that frankly wasn't very bright. I have now trimmed it back a bit. I'm being a bit more selective.'

Asked if he was 'exhausted' he said: 'No, I'm now actually rejuvenated and enjoying it again.'

But told he had looked 'a bit wonky' earlier in the campaign, Mr Farage said: 'I was. No, no. Hands up I was. I had completely overdone it.  'I wasn't getting it right. I feel a bit of the old vim and vigour back and I'm looking forward to the next fortnight.'

The admission came as the Deputy Prime Minister Nick Clegg accused Mr Farage of being an 'odious Victor Meldrew' character.

It came after Mr Farage called for any migrants rescued from the Mediterranean to be sent back to Africa.

The Ukip leader said 'millions' of refugees could arrive on boats in Europe over the next few years unless they are intercepted and turned back now.

Mr Farage urged Prime Minister David Cameron to resist pressure at an emergency summit of EU leaders in Brussels tomorrow for Britain to take in large numbers of refugees brought across the Mediterranean by people-smugglers.

He insisted the UK could not take more than 'a few thousand' genuine refugees.

However, a major survey published today suggested Mr Farage's hard-line immigration stance was popular with the public.

Barely one in ten electors say they are satisfied with Conservative border policies over the past five years.

The poll by Ipsos MORI suggests this unhappiness may be the key factor behind large numbers of Conservative voters switching to Ukip.  For all voters, six in ten electors say they are unhappy about the Tories handling of the nation's borders.

A significant number of voters also insist immigration is still not being discussed enough by the politicians.

During the current campaign, the Tories, Labour and Liberal Democrats have all avoided talking about the subject.

The poll will now put pressure on the Prime Minister to change course and begin promoting his policies – which are far tougher than any advocated by Labour.



Political correctness is most pervasive in universities and colleges but I rarely report the  incidents concerned here as I have a separate blog for educational matters.

American "liberals" often deny being Leftists and say that they are very different from the Communist rulers of  other countries.  The only real difference, however, is how much power they have.  In America, their power is limited by democracy.  To see what they WOULD be like with more power, look at where they ARE already  very powerful: in America's educational system -- particularly in the universities and colleges.  They show there the same respect for free-speech and political diversity that Stalin did:  None.  So look to the colleges to see  what the whole country would be like if "liberals" had their way.  It would be a dictatorship.

For more postings from me, see TONGUE-TIED, GREENIE WATCH,   EDUCATION WATCH INTERNATIONAL, FOOD & HEALTH SKEPTIC, AUSTRALIAN POLITICS and  DISSECTING LEFTISM.   My Home Pages are here or   here or   here.  Email me (John Ray) here


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