Monday, April 27, 2015



Multiculturalists SNATCH cellphones from women walking on the pavement



These are the dramatic scenes as a pair of criminals, part of a south London gang, snatch a woman's mobile phone while she walked along a busy street.

The footage is captured by a cyclist who is riding along the road outside Lambeth College in south London.

The woman is talking on her smartphone when the men spot her. They perform a highly-illegal u-turn before mounting the pavement. The pillion passenger twists his body as the moped pulls up beside the stunned woman and wrenches the handset from her grasp.

The cyclist turns his head to continue filming the brazen theft, which was one of a growing number of similar crimes where gangs use speed to snatch high value items such as mobile phones, handbags and items of jewellery.

The Metropolitan Police has issued an urgent warning to members of the public to make them aware of this type of crime.

The Met and the City of London police have deployed vehicles with automatic number plate recognition systems to identify stolen mopeds which are used in such attacks.

They have just released dramatic new footage of the theft outside Lambeth College on July 31, 2013.

Courtney Morgan and Walid Hnida saw their victim and ruthlessly targeted her for her mobile.

Detectives discovered that Morgan and Hnida formed part of an organised criminal network.

The gang targeted mostly women during their crime spree, including one who was heavily pregnant.  They operated across Wandsworth, Lambeth, Richmond upon Thames and Hammersmith and Fulham in south and west London.

One woman was punched in the face and another was dragged along the pavement as she tried to keep hold of her phone which was eventually stolen.

Another woman was pulled onto the hot exhaust of the bike and her leg was so badly burnt she needed hospital treatment.

Officers believe that during the spate of thefts, the gang managed to steal phones and other electronics worth an estimated £120,000.

A spokesperson for the Met said: 'The team, who drove a high-powered scooter to steal phones from their victim’s hands, were responsible for a total of 46 offences - and stealing the moped - all committed over an 11 day period.

'They targeted members of the public for their smartphones - predominantly iPhones, Samsungs and iPads. Whilst the majority of the offences resulted in no injuries being sustained by the predominantly female victims, on at least eight occasions violence was used to force victims into giving up their property.'

Hnida, 18, was jailed for three years and four months while Morgan received two years after a hearing at Kingston Crown Court.

SOURCE







Gavin McInnes on politically correct terrorism








Blue-eyed Australian medic who appears in doctor's scrubs in latest ISIS video is a Muslim

His actions show the power of Islam to fry the brain.  Religion can be very influential and when the religion preaches hate, the result can be very deplorable.  The way he travelled from one job to another in Australia does suggest a restless soul.  From his name he seems most likely to be of Egyptian origin

It has been revealed the blue-eyed, Australian doctor who's been hailed the 'new face' of the latest Islamic State propaganda videos was reportedly a 'womaniser' who was thought to be a 'pretty normal guy'.

In ISIS's most recent video, a young doctor, identified as Tareq Kamleh, called on foreign medics to travel to the ISIS stronghold in Raqqa to help launch the ISHS (the Islamic State Health Service).

The video of Kamleh, who refers to himself as Abu Yusuf, showed him handling babies in a maternity ward while wearing western-style blue surgical scrubs and a stethoscope.

Once the propaganda video went viral, people from Kamleh's past started to recognise the previously unidentified doctor.

It was revealed Kamleh, who is believed to be in his late 20's, completed his medical degree at Adelaide University.

Upon completing his degree he reportedly worked as a paediatric registrar at the Adelaide Women's and Children's Hospital until 2013.

Kamleh then moved to north Queensland where he worked at Mackay Base Hospital, the Age reported.

He completed his final stint in the Australian medical system working in Perth until late 2014.

A university student who knew Kamleh, but did not want to be named, said he showed no signs that he would defect to the radical militant group.  'He was a pretty normal guy, he didn't have any IS related interests,' she told news.com.au. She said the 'clean cut' doctor was well known in her social circle as a 'womaniser' who didn't shy away from drinking alcohol.

Kamleh was also recognised by Dr Stephen Napoli, co-owner of the Mannum Medical Centre in South Australia. He told the Age the 'intelligent' doctor had interned with him for 10 weeks back in 2010.  'As a doctor he worked quite well; he was quite intelligent, he presented to our practice as quite a sound doctor with good medical knowledge,' Dr Napoli said.

Dr Napoli agreed that Kamleh had shown no signs of holding extreme Islamic views.   'There was no indication I'd be worried about his other associations when he was with us.

'There was nothing that I saw of his work as a medical practical that would suggest he would have any of these sorts of views.'

A former college from Adelaide Hospital also came forward reporting that he recognised Kamleh in the footage immediately.

'I was taken aback as much because I certain certainly wouldn't have associated him with an association like IS. His principles seemed to be sound and focused on the care of his patients,' he told the Age.

The collegue, who also chose not to be identified, said Kamleh's behaviours were not consistent with the Islamic State's conservative views on drinking or dating.  'I know he dated a few nurses and other doctors over the years… he was heterosexual and certainly interested in the ladies, with some success.'

He claims to be sad he delayed travelling to Syria for so long.

'It is disappointing to think how many fellow Muslims brothers and sisters in the medical field, who are doctors and nurses, physios, who are still living in the West and unfortunately the Muslims living here are suffering, not necessary from a lack of equipment or medicine but a mainly a lack of qualified medical care.'

Yusuf urges foreign Muslims with medical training to come forward and join the latest caliphate initiative.  'We really need your help. It is not the equipment that we are lacking, it is truly just the staff. Inshallah see you soon.'
   
SOURCE






In Defense of Private Civic Engagement: Why the Assault on ‘Dark Money’ Threatens Free Speech – and How to Stop the Assault

Being able to speak freely and donate money anonymously has a long and distinguished history in the U.S. The Declaration of Independence, the campaigns for approval of the U.S. Constitution and the end of slavery, and the modern civil rights movement all relied for their success on the right to keep private the identities of persons expressing their opinions or financing unpopular causes.

Today, that right is under attack by groups on the Left using Alinskyite tactics and campaign finance laws to silence and intimidate anyone who disagrees with them. The right to participate anonymously in debates over matters of public policy is more important than ever.

In a new Heartland Policy Study, “In Defense of Private Civic Engagement: Why the Assault on ‘Dark Money’ Threatens Free Speech – and How to Stop the Assault,” constitutional scholar Nick Dranias notes, “private civic engagement serves a critically important purpose in keeping the marketplace of ideas focused on the message, not the messenger. It also protects the messenger from retaliation when speaking truth to power.”

To protect individual liberty, we must find ways to reinvigorate our nation’s heritage of protecting the right to engage anonymously in civic causes. Dranias provides a roadmap for doing just that.

SOURCE

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Political correctness is most pervasive in universities and colleges but I rarely report the  incidents concerned here as I have a separate blog for educational matters.

American "liberals" often deny being Leftists and say that they are very different from the Communist rulers of  other countries.  The only real difference, however, is how much power they have.  In America, their power is limited by democracy.  To see what they WOULD be like with more power, look at where they ARE already  very powerful: in America's educational system -- particularly in the universities and colleges.  They show there the same respect for free-speech and political diversity that Stalin did:  None.  So look to the colleges to see  what the whole country would be like if "liberals" had their way.  It would be a dictatorship.

For more postings from me, see TONGUE-TIED, GREENIE WATCH,   EDUCATION WATCH INTERNATIONAL, FOOD & HEALTH SKEPTIC, AUSTRALIAN POLITICS and  DISSECTING LEFTISM.   My Home Pages are here or   here or   here.  Email me (John Ray) here

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Sunday, April 26, 2015




Multiculturalism is a racist ideology

Below is a rather intellectual essay from Britain.  I will try to give the gist of it in plain words:

Extensive immigration of incompatible minorities makes middle class people uncomfortable but they are heavily into righteousness so regard racism as immoral and cannot express the discomfort and alarm that they really feel. They need to deny that there is anything problematic about the incomers.  But they have to have some outlet for the real discomfort and anger that they feel so displace that anger on to those who do not share their unrealistic beliefs.  They blame those who DO express discomfort with the immigrant influx and and who thereby upset the middle class denial that anything is wrong.  They vent their anger on more natural and straightforward people.

And those who express discomfort with mass immigration and a longing for the pre-immigration state of affairs are mostly the working class, who are less uptight about righteousness.  So the former Leftist glorification of the workers is all gone now.  The workers are now the despised enemy.  They have lost their bourgeois Leftist defenders and champions.

But there is a lot to deny -- such as the high rate of black and Gypsy criminality and the high rate of Muslim hostility, so the preoccupation with denying racial differences becomes a daily  obsession. It is very race conscious and is therefore racist in that sense alone.  Their avowed belief that all races are equal is itself a racist belief -- or at least a rigidly held and race-obsessed belief. Stereotypes are normally very flexible and responsive to new information, but when they are driven by emotional needs, they can become very rigid indeed.

And, like all racism, it has its victims -- it is just that the victims are not minorities but rather the straightforward people who are not so uptight about racial righteousness. It is as hostile and intolerant as any other form of racism.  The slightest deviation from the middle-class norm is punished.  The desperate middle class need to think well of themselves leads them to despise others.  And in England the working class has always been looked down on anyway.

While I mostly agree with that account, I think it does not go deep enough.  I think we need to ask WHY some people have such a powerful need for an appearance of righteousness.  And since the hard core of the people concerned are Leftists, I think the answer is obvious.  They need an appearance of righteousness and compassion as camouflage for the real evil and hostility of their actual intentions and wishes  -- evil very plainly seen when they gain unrestricted power -- as in Soviet Russia, Mao's China, Pol Pot's Cambodia, the French revolution etc.

Note that "indigenous" is used below to refer to the English


by Stephen Moriarty

We live in a world in which ethnic conflict is a problem of immeasurable seriousness. Swift had it right when he hinted that humans would fight over which end of their boiled eggs they broke first. How do we explain this? Most arguments make out that ethnic conflict is either inexplicable or immoral or both. Yet there must be an explanation, and since such conflict is conducted by human beings, there is clearly a point at which people overcome their scruples about it.

I think one of our difficulties is that it is usually assumed that a persuasive moral case is a persuasive political case, but it is not, as Machiavelli pointed out long ago. People do not act in line with even their sincere moral beliefs. We fully accept this with regard to things. We know the world would be a better place if possessions were shared and cared for by everyone, but we also know that our sinful nature makes us incapable of this. Capitalism is founded on this concession to “sin”. Marriage and “just war” are similar concessions by Christianity.

The conviction that human nature is essentially good, or can be made so, is a “bourgeois ideology” in the Marxist sense. Sensitive people who live in comfortable circumstances can benefit from the exploitation of those less fortunate with an easier conscience when they believe that life in poorer parts of society is only poorer, rather than also more vicious. This is important because it is difficult otherwise to understand the actions of the Left in destroying the only practical basis for socialism – national identity – by its actions after 1997. The answer is that it was never genuinely socialist in the first place. Its socialism was a bourgeois pose, a display of status by those who never wanted to face its consequences.

Indeed Marxism is a bourgeois ideology in the Marxist sense: the insight was hardly new that people tend to believe what suits them, and Marx excluded sexual motivation and thus relieved prudish people from having to think about the intractability and universality of human evil. This unwillingness to face the reality of universal evil leaves Marxists (and we are all Marxists now) prone to believe in evil in a religious sense (as supernatural) and therefore also prone to witch-hunting and wishful thinking.

The blogger Steve Moxon says that the PC project is a reaction to the failure of the Marxist prophesy of a proletarian revolution. The proletariat, stereotyped as white working-class males, has been rounded-on by its erstwhile champions (a Marxist/Dickensian sentimentality about the working-class was widespread until very recently), who now fetishise anything that is notwhite, working-class, or male, he says. Nevertheless low-status males remain, he says, the least privileged group in all societies; he says there is now a “runaway” bias against them such that their manifestly rough deal, in particular with regard to access to sex and reproduction, is not addressed. I think it is interesting that the two groups involved in the “grooming gangs” were low-status males and white girls from the British underclass.

Perhaps the most significant aspect of the “grooming” cases was its show-casing of anti-white prejudice, although one should also mention the long paralysis of the authorities in the face of the problem. Such prejudice is common, as I once heard a brave black caller to BBC Radio 5 attest. The existence of this prejudice is like the existence of Saturn’s moons: it blows a whole world-view to pieces. As Albert Memmi describes in his book Portrait du colonise, portrait du colonisateur, the indigenous population becomes stereotyped as lazy. This is partly because indigenous people have usually established a civilisation in which there is some room for leisure and sharing and because they make up a full spectrum that includes the old, the sick and the feeble, whereas immigrants are obliged to work very hard (and all due credit to them for this) and are almost by definition dynamic. They also often have an ambassadorial pride in their birth-identity.

Furthermore, civilisations have strong hospitality codes that dictate self-effacing generosity to newcomers. Thus it tends to be the host civilisation that breaks down when confronted by mass immigration, because this self-effacement interrupts the normal process of inter-generational acculturation (see the “diversity agenda” in schools and on the BBC, for instance). Yet, in the unconscious of the colonisers, a people who have allowed themselves to be colonised are contemptible, all the more so perhaps when they have previously dressed up their cowardice as charity and thus insulted everyone by condescension.

The black lady who responded calmly to Emma West said that she was here to do the work people like Emma West didn’t want to do. This opinion is understandable because it must be difficult for immigrants to find an explanation for their being invited here in such numbers and under so little compulsion to assimilate if it was not because there was something wrong with the indigenous population. Many immigrants must have the impression that the British ruling class has decided to replace its people despite all the obvious risks, and that therefore the English working-class must have been truly useless.

The English working-class are thus in grave danger of becoming the “Other” to the “British”. They are, to many, the main moral, ideological and practical obstacle to the New Britain (Peter Mandelson’s phrase). They are subject to negative stereotyping on the grounds of culture, class, race, and “loser” status in the current colonial process (and as the descendants of the foot-soldiers of imperialism). The less the New British have in common (and multiculturalism is an ideology that celebrates division), the more they need a scapegoat; and the more the English attempt to resist, the more they will prove their savage incompatibility with modernity.

It is this that partly explains the oft-noted anomaly of greater hostility to immigration in low-immigration areas. In a society based on the notion of relatedness, inherent but taboo negative qualities are projected onto outsiders (“the Other”). When there is sufficient immigration, this ideology becomes untenable, not so much because it has been debunked (which it is to a degree), but because it becomes taboo: people suppress their fear in order to be able to go on with life. It becomes necessary to believe that the new situation is alright, that a society without kinship bonds is not less secure than one with them, and that the enemy is now those atavistic individuals whose persistence in regretting the change is a painful reminder that all may not be well. These become the scapegoat for all the fear and repressed “longing for the tribe”. They become the Other onto which the new taboo of racism can be projected. Racism becomes almost the only sin (and it is indeed a kind of original sin because it is inherent in all of us – we have an instinct to preserve local adaptation by mating with people like ourselves) because, in the effort to believe everything is alright, newcomers are sanctified, and since they are really normal, sinful, people, this means that much normal human sinfulness is placed beyond criticism. Only racism remains as “wrong”. This is “liberalism” and “multiculturalism”.

Thus the natural tendencies of human beings are inverted, rather as gravity holds up the arch. Perhaps societies always function in this masochistic way. As Roger Hicks has pointed out, we can see parallels with the Communist taboo on possessiveness, the Catholic taboo on sex and the general religious taboo on reason: they all use “prestige suggestion”, the bold denial of obvious truth, combined with Girardian group-psychology, to instil guilt and fear. While societies based on kinship can scapegoat outsiders (harmlessly?), those based on “anti-racism” (see below for why this is in quotation marks) will always need an internal scapegoat because they are based on the idea that there is no such thing as an outsider.

I am trying not to romanticise tribal society here. It is probably true that scapegoating was a normal part of tribal life, and an individual or group within the tribe might have found themselves accused of treachery, of being an Other, but in general the natural function of Othering was probably to keep the tribe alert to the very real danger that other tribes posed whilst maintaining “civilised” behaviour within the tribe. I suppose I am trying to trace out what happens when this natural function of Othering is frustrated by the guilt-mechanism of “anti-racism”.

While multicultural societies intend to treat all groups equally, in fact it is the indigenous population, as a consequence of its nostalgia, which provides the scapegoats. In practice it is only the indigenous population, initially in the majority, that has to adopt the new paradigm: in-coming groups, whilst ostensibly treating “racists” as the Other just like everyone else, remain able to “to other” foreigners, since they are one and the same people: indigenous individuals.

Thus the culture of indigenous population comes under an intense assault. Any attempt to maintain that culture is rejected by many of the indigenous because such loyalty is implicit evidence that the ideology of multiculturalism is flawed and that the new structure is dangerously unstable. Unable to face their situation, they instead redouble their efforts to believe that everything is alright: there occurs a frenzied fetishisation of the foreign and a further stigmatisation of the domestic culture, bringing about its collapse.

Thus what appears to be the apogee of progressive politics – multiculturalism – is in fact its nemesis. Every progressive cause is sacrificed upon its altar: manners, feminism, gay-liberation, child-welfare, animal-rights, rationalism, free-speech, economic equality and, most ironically of all, anti-racism. The mechanism by which (admittedly limited) progress is possible – rational debate leading to consensus – is wrecked by the apparatus of multiculturalism (which is, of course, merely relativism writ large): speech laws (they “creep” because any controversial opinion is a metaphor for the taboo); patronising, indeed racist, sensitivity to “cultural practices” (which become totemic – provocatively assertive); the fragmentation of the demos.

At the bottom of this catastrophe is hypocrisy. Richard Millet has quoted Moliere: “L’hypocrisie, c’est un vice a la mode, et tous vices a la mode passent pour virtus.”

Multiculturalism is a racist ideology.

SOURCE




The amazing Gavin McInnes on Spring Break rape -- and why it sucks not being a liberal








Another perverted Muslim

Harley Street plastic surgeon 'molested patient in his surgery after plying her with vodka

The eminent plastic surgeon who treated acid attack victim Katie Piper molested another patient after getting drunk in his surgery, a tribunal was told yesterday.

Mohammad Ali Jawad, 56, allegedly dimmed the lights, shut the blinds and asked her to dance to the music of Julio Iglesias before massaging her neck and touching her breasts.

To the strains of the Spanish singer crooning on his iPhone, he is claimed to have asked her: ‘Do you see me as a man or a surgeon?’

The woman, known as Patient A, told a hearing considering Dr Jawad’s fitness to practise that when she went to him for a consultation about treatment for facial scarring, she took a bottle of vodka from her native Poland as a gift.

He opened it in front of her, brought out two shot glasses and when the next patient cancelled his appointment, he gulped down some vodka, Patient A said.

‘We had a shot first and I think he had a few, then he put the vodka in the bigger crystal glasses,’ she added. ‘The more he drank, the more he kept staring at my cleavage and telling me I looked pretty. He asked about my employment. He offered me a job at the clinic.

‘I was a little bit uncomfortable. I wouldn’t say I was distressed, but it was becoming a little weird. He was becoming increasingly drunk.’

Patient A, a former personal assistant in her 30s, said: ‘He re-entered the room and dimmed the lights, pulled the blinds down and played Julio Iglesias on his iPhone.

'He then opened a bottle of red wine, then he asked me to dance with him. He didn’t really say anything – he grabbed me.

‘I didn’t stop him, I was paralysed. I pushed him away and managed to remove myself from his grip. I told him I would show him something on the internet, so he let me go.

‘I showed him pictures of my friends on Facebook and that’s when he stood behind me and started massaging my neck. He then moved his hand from my neck to my collarbone and the front of my chest. I was paralysed.’

She added: ‘He then sat down on the chair next to me, facing me. He pulled his legs round one of mine and squeezed my leg with his. He put his hands on my knee and asked if I thought he was pretty. He then asked me if I saw him as a man or a surgeon.

‘When I said I saw him as a surgeon, he said: “Well if that is the case, there is nothing for us to discuss.” I got up, took my bag and coat and left in a hurry.’

The Medical Practitioners Tribunal Service in Manchester was told the incident happened in October 2012 during a three-hour consultation at his Nip n Tuck surgery in Marylebone, London.

The tribunal heard Dr Jawad and Patient A first met for a consultation in January 2010 and had at least two other meetings before the incident, but they communicated by text message and email.

The surgeon denies all of the allegations of misconduct and will give evidence via videolink from Karachi, Pakistan, where he is currently living and working.

SOURCE






UKIP leader admits he has a 'preference' for Australian immigrants over Somalis and Eastern Europeans

Nigel Farage has admitted that he has a 'preference' for Australian immigrants over Eastern Europeans and Somalians.

The Ukip leader said he had to 'confess' that he was happier accepting migrants from Commonwealth countries such as Australian and India because they could speak English and understood Britain's legal system.

The controversial remarks come after Mr Farage demanded that refugees fleeing to Europe across the Mediterranean are sent back.

Mr Farage, who has also admitted today that he went 'a bit wonky' and made mistakes at the start of Ukip's election campaign, was asked on BBC Newsnight whether he was anti all immigration or preferred some foreigners to others.

The BBC presenter Evan Davis asked: 'Let's suppose one from Mogadishu with the same skills, the same ability to speak English, but not as a first language from one from Melbourne do you have a preference?'

Mr Farage said: 'I have to confess I do have a slight preference. I do think, naturally that people from India and Australia are in some ways more likely to speak English, understand common law and have a connection with this country that some people that come perhaps from countries that haven't fully recovered from being behind the Iron Curtain.'

The remarks are the latest in a series of pointed interventions Mr Farage has made on the issue of immigration.

During the live leaders' TV debates Mr Farage said the NHS should not be treating foreigners with HIV.

Speaking to the BBC tonight, Mr Farage admitted that he purposely ramped up the rhetoric to 'wake people up'. He said: 'Sometimes have to say things in a way to get noticed, of that there's no question.

'In order to get the public aware of some of these issues perhaps at time that tone had to be used. But you are not you are not hearing, and you're interviewing me now as we approach a general election, you are not hearing that tone from me.'

Earlier Mr Farage admitted that he had 'made some mistakes' in the campaign insisted he was looking forward to the rest of the campaign and had 'a bit of the old vim and vigour back'.

Speaking to Channel 4 News tonight he said: 'I started the campaign and think I make some mistakes.  'My desperation for Ukip to do well meant that I really packed the diary and the day in a way that frankly wasn't very bright. I have now trimmed it back a bit. I'm being a bit more selective.'

Asked if he was 'exhausted' he said: 'No, I'm now actually rejuvenated and enjoying it again.'

But told he had looked 'a bit wonky' earlier in the campaign, Mr Farage said: 'I was. No, no. Hands up I was. I had completely overdone it.  'I wasn't getting it right. I feel a bit of the old vim and vigour back and I'm looking forward to the next fortnight.'

The admission came as the Deputy Prime Minister Nick Clegg accused Mr Farage of being an 'odious Victor Meldrew' character.

It came after Mr Farage called for any migrants rescued from the Mediterranean to be sent back to Africa.

The Ukip leader said 'millions' of refugees could arrive on boats in Europe over the next few years unless they are intercepted and turned back now.

Mr Farage urged Prime Minister David Cameron to resist pressure at an emergency summit of EU leaders in Brussels tomorrow for Britain to take in large numbers of refugees brought across the Mediterranean by people-smugglers.

He insisted the UK could not take more than 'a few thousand' genuine refugees.

However, a major survey published today suggested Mr Farage's hard-line immigration stance was popular with the public.

Barely one in ten electors say they are satisfied with Conservative border policies over the past five years.

The poll by Ipsos MORI suggests this unhappiness may be the key factor behind large numbers of Conservative voters switching to Ukip.  For all voters, six in ten electors say they are unhappy about the Tories handling of the nation's borders.

A significant number of voters also insist immigration is still not being discussed enough by the politicians.

During the current campaign, the Tories, Labour and Liberal Democrats have all avoided talking about the subject.

The poll will now put pressure on the Prime Minister to change course and begin promoting his policies – which are far tougher than any advocated by Labour.

SOURCE

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Political correctness is most pervasive in universities and colleges but I rarely report the  incidents concerned here as I have a separate blog for educational matters.

American "liberals" often deny being Leftists and say that they are very different from the Communist rulers of  other countries.  The only real difference, however, is how much power they have.  In America, their power is limited by democracy.  To see what they WOULD be like with more power, look at where they ARE already  very powerful: in America's educational system -- particularly in the universities and colleges.  They show there the same respect for free-speech and political diversity that Stalin did:  None.  So look to the colleges to see  what the whole country would be like if "liberals" had their way.  It would be a dictatorship.

For more postings from me, see TONGUE-TIED, GREENIE WATCH,   EDUCATION WATCH INTERNATIONAL, FOOD & HEALTH SKEPTIC, AUSTRALIAN POLITICS and  DISSECTING LEFTISM.   My Home Pages are here or   here or   here.  Email me (John Ray) here

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Friday, April 24, 2015




Are women who don't want children blue lobsters?


I probably don't need to say so but lobsters are normally red

A long but amusingly uninsightful essay below.  It appeared in "The Atlantic" under the heading "Why Women Aren't Having Children".  The author, Sophie Gilbert,  praises the attitudes and feelings of women who do not want to have children -- without apparently realizing that she is praising destruction of the attitudes concerned.  Attitudes and personality are highly hereditary so what is happening is that non-maternal women are breeding themselves out of existence.  With no children their particular genes will perish. 

There have always been some non-maternal women, some of whom became the well-known category of "maiden aunts".  But, in the absence of contraception and amid social pressures to marry, many did reproduce and passed on their anti-survival instincts.

So it is surely a very good thing that non-maternal women now feel free to breed themselves out of existence.   Future generations will look back on them with wonder and pity.

So an apt reply to the disturbed Shulamith Firestone, who believed that “childbearing was barbaric and pregnancy should be abolished”, is surely that she is more than welcome to abolish herself -- which she duly did in 2012, leaving no-one behind like her

Women who don't want children are evolutionary duds  -- and we are now seeing the last of them.  They are a "sport" (a genetic accident).  They are not as unusual as blue lobsters but result from a similar process.

A methodological note:  With regard to the fact that highly educated women are less likely to have children, one must offer the classic caution that correlation is not causation.  Not having children is not the same as not wanting them and for the subset who actually do not want them, it must be allowed that such women may be more likely to fill their lives with extra education.  The direction of the causal arrow between more education and childlessness is not in general known and subjective reports may be unreliable

A personal note:  What I have said above is undoubtedly politically incorrect and, if I were in employment, attempts would probably be made to get me fired.  What I have said is, however, I believe, entirely objective and, as such, is not intended to hurt,  offend, disparage or condemn.  And it is undoubtedly scientifically accurate. I cheerfully admit however that I have a great love of children and had a great time helping to bring up four of them.  I am not a blue lobster



Pope Francis is widely believed to be a cool Pope—a huggable, Upworthyish, meme-ready, self-deprecating leader for a new generation of worshippers. “He has described himself as a sinner,” writes Archbishop Desmond Tutu in Pope Francis’ entry on Time’s list of the 100 most influential people in the world,  “and his nonjudgmental views on … issues such as sexual orientation and divorce have brought hope to millions of Roman Catholics around the world.”

But there’s one issue that can make even Cool Pope Francis himself sound a little, well, judgy. “A society with a greedy generation, that doesn’t want to surround itself with children, that considers them above all worrisome, a weight, a risk, is a depressed society,” the pontiff told an audience in St. Peter’s Square earlier this year. “The choice not to have children is selfish. Life rejuvenates and acquires energy when it multiplies: It is enriched, not impoverished.”

Not Wanting Kids Is Entirely Normal

Ignore the irony of a man who’s celibate by choice delivering a lecture on the sacred duty of procreating, and focus instead on his use of the word “selfish.” This particular descriptor is both the word most commonly associated with people who decide not to have children, and part of the title of a new collection of essays, Selfish, Shallow, and Self-Absorbed, by 16 different writers (both female and male) who fall into exactly that category. While the association appears to be so deeply embedded in the collective psyche that it’d take dynamite to shift it, if the book reveals anything, it’s that there’s an awful lot more to not wanting children than the impulse to put oneself first. “People who want children are all alike,” writes editor Meghan Daum in the book’s introduction, with apologies to Tolstoy. “People who don’t want children don’t want them in their own way.”

The 16 essays—variously funny, devastating, infuriating, insightful, and, yes, occasionally smug—not only dismantle the assumption of selfishness, they shed light on a stigma that’s remained stubbornly pervasive well into the 21st century, even as other formerly taboo lifestyles have become thoroughly mainstream. In 2015, thanks in no small part to the success of various works of fiction, it’s more acceptable to talk about wanting to be beaten by a sexual partner than it is to express honestly and openly a deliberate intent to not procreate.

“Shame,” writes the psychotherapist Jeanne Safer in one essay, “—for being selfish, unfeminine, or unable to nurture—is one of the hardest emotions to work through for women who are conflicted about having children.” In 1989, Safer wrote a magazine article about her “conscious decision not to have a child,” but was so aware of the thorny territory she was wading into that she published it under a pseudonym. The article became a book, Beyond Motherhood: Choosing a Life Without Children, and Safer became a figurehead for all the likeminded women who felt, she writes, “that someone was speaking for them at last.”

Twenty-six years later, the women Safer interviewed tell her they’re more than happy with their choices, but still the shadow of shame lingers. “Any person who marries but rejects procreation is seen as unnatural,” writes the author Sigrid Nunez in another essay. “But a woman who confesses never to have felt the desire for a baby is considered a freak. Women have always been raised to believe they would not be complete and could not be thought to have succeeded in life without the experience of motherhood.”

The concept of the innate biological desire to have a baby is a familiar one, repeated throughout books and television shows and emotional anecdotes about how friends and family members were suddenly gripped with a burning desire to get pregnant. But for women who’ve never felt such an urge, and who keep waiting for it to happen without ever experiencing any such stirrings, the notion can be alienating. “I finally said to myself, I don’t really want to have a baby, I want to want to have a baby,” writes Safer. “I longed to feel like everyone else, but I had to face the fact that I did not.” If you're of child-bearing age, it can indeed feel like Facebook feeds are flooded with bump selfies and sonograms and baby pictures. In the 1970s, one in ten women reached menopause without giving birth to a child. But by 2010, it was one in five, according to data gathered by the Pew Research Center, and one in four for women with a bachelor’s degree. A quarter of educated American women are getting through life without ever having children.

The inextricable links between increased education and intelligence, and opting out of procreation, are underscored by Laura Kipnis, a cultural critic who writes one of the more explicitly feminist essays in the book. Referring to the activist Shulamith Firestone, who believed that “childbearing was barbaric and pregnancy should be abolished,” Kipnis ponders the value of equating motherhood with “such supposedly ‘natural’ facts as maternal instinct and mother-child bonds,” which, she writes, “exist as social conventions of womanhood at this moment in history, not as eternal conditions.” The concept of profound maternal affection, she argues, was invented in the 19th century after both birth and child mortality rates started to decline. Before that, women couldn’t afford to get attached to infants that had a 15 to 30 percent chance of not reaching their first birthday. Ditto the concept of mother-child bonding, which coincided with the rise of industrialization, “when wage labor first became an option for women” and it became important to impress upon them the significance of staying home. The reason why fewer women are giving birth in Western countries, Kipnis says, is education.

Though no one exactly says it, women are voting with their ovaries, and the reason is simple. There are too few social supports, especially given the fact that the majority of women are no longer just mothers now, they’re mother-workers. Yet virtually no social policy accounts for this. Interestingly, women with the most education are the ones having the fewest children, though even basic literacy has a negative effect on birthrates in the developing world—the higher the literacy rate, the lower the birthrate. In other words, when women acquire critical skills and start weighing their options, they soon wise up to the fact that they’re not getting enough recompense for their labors.
That critical thinking plays a role in falling birthrates is backed up by a study conducted at Kansas State University, in which researchers found that “people’s desire to have children is most influenced by the positive and negative interactions, and the trade-offs.” These are detailed elegantly in an essay by Lionel Shriver, the author of We Need to Talk About Kevin, a book in which a mother’s life is ruined by her psychopathic son. “I could have afforded children, financially,” Shriver writes. “I just didn’t want them. They are untidy, they would have messed up my apartment. In the main, they are ungrateful. They would have siphoned away too much time from my precious books.”

Shriver acknowledges that this attitude could be interpreted as selfish. But, it seems, her feelings are indicative of “a larger transformation in Western culture no less profound than our collective consensus on what life is for.” In other words, she's saying, an existential shift in the way educated humans approach living—a switch from living for the (possibly celestial) future to enjoying the present—has led humans to think much more carefully about having children, since the drawbacks tend to outweigh the benefits. “As we age,” she writes, “we are apt to look back on our pasts and question, not, did I serve family, God, and country, but did I ever get to Cuba, or run a marathon? Did I take up landscape painting? Was I fat? We will assess the success of our lives in accordance not with whether they were righteous, but whether they were interesting and fun.”

That attitude might indeed be selfish, but is it any more selfish than bringing ever more humans into an overpopulated world? Is it more selfish than having a baby simply because you want to, which is often the case? Has anyone in recent memory declared that they were procreating out of a selfless desire to perpetuate the human race, when the human race has never, ever, been less in need of perpetuation? The sense that having children is the most worthy of human activities is questioned by the writer Tim Kreider, who argues that it’s “a pretty low-rent ultimate purpose that’s shared with viruses and bacteria.” Ditto Geoff Dyer, who writes in his very funny essay that “not having children is seen as supremely selfish, as though the people having children were selflessly sacrificing themselves in a valiant attempt to ensure the survival of our endangered species, and fill up this vast and underpopulated planet.”

Has anyone in recent memory declared that they were procreating out of selfless altruism?
Not having children isn’t selfish. Not having children is a perfectly rational and reasonable response given that humans are essentially parasites on the face of a perfectly lovely and well-balanced planet, ploughing through its natural resources, eradicating its endangered species, and ruining its most wonderful landscapes. This might sound misanthropic, and it is, but it is also true.

Maybe the world would be a better place if fewer women weren’t compelled to have children while their resources are stretched unreasonably thin. Maybe fewer sweet, chubby-cheeked toddlers would grow up to be surly, resentful adults because they always had the lingering sense their presence wasn’t wanted. Many of the writers in Shallow, Selfish, and Self-Absorbed discuss their own traumatic childhoods, and how they were made to feel responsible for their parents’ failed careers, or failed relationships, or unhappy lives. But there should be no shame attached to the decision not to participate any further in the great human experiment, whether or not it comes from the fact that that experiment has failed a person in the past. “To me, the lack of desire to have a child is innate,” the Fusion culture editor Danielle Henderson writes. “It exists outside of my control. It is simply who I am, and I can take neither credit nor blame for all that it may or may not signify.”

As a compilation of writing, Shallow, Selfish, and Self-Absorbed is generally very strong, bringing together a diverse range of voices and styles to riff entertainingly on a subject that has seemed, up until now, unriffable. But as a collection of manifestos, it’s hugely significant. It won’t influence anyone hell-bent on children away from having them, nor will it dissuade people who feel eternally conflicted about the subject. But what it does, more crucially, is refuse to accept the perpetuation of the myths that have surrounded childbirth for the last 200 years—that women have a biological need to procreate, and that having children is the single most significant thing a person can do with his or her life, and that not having children leaves people sad and empty. Try telling that to Oprah Winfrey, or Ellen DeGeneres, or Jane Austen, or Queen Elizabeth I. Or George Washington, or Nikola Tesla. The argument that lingers after having read the book is that the sooner having children is approached from a rational standpoint rather than an emotional one, the better for humanity, even if the result is that there are slightly fewer people left to enjoy it.

SOURCE






New York Times Accidentally Tells the Truth About the Palestinians

To read the New York Times, one would think that the situation in the Judea-Samaria (West Bank) region in 2015 is the same as it was in 1985 or 1975. Israel is “occupying the West Bank,” Palestinians are denied the right to vote, and Palestinian violence is inevitable because Israeli control makes them feel hopeless. That was more or less the theme of the Times‘ March 31 feature story on the situation in the territories today.

But every once in a while, a Times reporter accidentally lets the cat out of the bag, and a discerning reader discovers that the truth is almost the exact opposite of what the Times is trying to convey.

Correspondent Diaa Hadid began her lengthy March 31 article on what was (for her) a hopeful note, pointing out that “the United States and Europe seem ever more ready to pressure Israel to end its occupation of the West Bank.”

Then, in the 12th paragraph, Hadid mentioned a fact that must have been confusing to Times readers. The Palestinian Authority held “a presidential election in 2005,” she noted in passing.

Wait a minute. We thought that the Palestinians have all been disenfranchised by the Israeli “occupation.” We were told –by the Times and most of the international news media– that Israel is preventing the Palestinians from exercising their democratic right to vote. Now it turns out that the Palestinian Authority did have an election in 2005 –and the only reason they haven’t held another once since then is because, as Hadid wrote, PA chairman Mahmoud Abbas “has systematically snuffed out any challenges to his rule.”

In other words, it is the Palestinian Authority, not Israel, that is preventing Palestinian democracy. Interesting!

Then, another fascinating fact, this one in the 13th paragraph. A Palestinian critic of Abbas told the reporter, Ms. Hadid, that he “would only give the nickname Abu Mohammed, because he feared harassment by security forces.” She was referring, of course, to the Palestinian security forces. Remarkable! So it’s not the Israelis who are suppressing Palestinian dissidents and protesters–it’s the Palestinian Authority’s own security forces.

And if a reader managed to make it all the way down to paragraph 23, he would find Ms. Hadid mentioning that “Mr. Abbas was once praised for establishing security, cracking down on gunmen who terrorize Palestinian communities…” So it is Palestinian, not Israeli, “gunmen” who have been “terrorizing” the Palestinians. Who knew?

But the real kicker was in the 14th paragraph. “The Palestinian Authority,” Ms. Hadid reported –again, in passing– “governs Palestinian communities in the West Bank.”

How can that be? She had referred at the beginning of the article to “Israel’s occupation of the West Bank.” Now she is reporting the exact opposite–namely, that it is the Palestinian Authority, not Israel, which governs “Palestinian communities” there.

And she was right. Because although the Times and other supporters of the Palestinian cause are loathe to acknowledge it, Israel (under Yitzhak Rabin) in 1995 withdrew from the areas in Judea-Samaria where more than 95 percent of the Palestinians reside. The “occupation” ended twenty years ago. You can’t blame Israel for the way the PA mismanages the areas that it occupies.

By the 31st paragraph, however, Ms. Hadid managed to come full circle and find a way to blame Israel. Even though it is the Palestinian Authority that governs the Palestinians; even though the Palestinians do indeed vote, when the PA consents to hold elections; and even though it is the PA’s security forces that “terrorize” the Palestinians–nevertheless, it’s all Israel’s fault: “While many Palestinians acknowledge their system is broken” –a generous way of describing the situation– “they worry that it is being used as an excuse by Israel and other countries to allow their statehood hopes to wither.”

The truth is that the Palestinian Authority’s self-rule regime is already a state in every major respect but two: it does not have full control of its borders, and it does not have a full-fledged army. Not surprisingly, Israel is not anxious to have terrorists pouring across a PA-controlled border, or PA tanks and jet bombers a few miles from Tel Aviv.

So if Diaa Hadid and the New York Times want to make the case for supplying tanks to the PA, let them be open about it and say so–but please, stop pretending that the problem is some mythical Israeli “occupation.” It’s not 1985 any more.

SOURCE






Congress Looks to nobble DC's Intolerance

The U.S. Constitution is a six-block walk from the D.C. City Council — but it’s light years away from the District’s policy making. For years, members of the D.C. government have pretended that the First Amendment in their neighborhood doesn’t apply to their lawmaking, especially when it comes to social issues.

The latest example is the city’s Reproductive Health Non-Discrimination Act (RHNDA), which it raced through in January against the warnings of its own legal team. Under the bill, it would be a crime for groups to not only refuse to pay for abortion coverage — but to refuse to hire a pro-abortion activist. Of course, everyone is familiar with the first part of the measure, thanks to the ObamaCare mandate. But ordering groups like FRC to set aside its beliefs and hire members of the opposition? That’s as unconstitutional as it gets!

Imagine if Congress passed a law demanding that Muslim organizations hire Jews? Or that an atheist group put Christians on the payroll? It’s the same concept here — but the D.C. Council has somehow bypassed the controversy in the name of “tolerance.” Or so it thought. Thanks to the Republican House, Congress is planning to remind D.C. that it has legislative power over the Council. As part of its oversight powers, the House and Senate have 30 legislative days to review the District’s laws and strike them down, if necessary. Both Senator Ted Cruz (R-Texas) and Rep. Diane Black (R-Tenn.) have resolutions designed to do exactly that. For Congress, it would be a rare muscle-flexing over the District. According to records, it’s been 23 years since a disapproval measure has actually been taken up by both chambers.

Right now, conservatives' biggest enemy is time. With the review period set to end on May 2, the clock is ticking on a potential counter-punch. Then, of course, there’s the matter of the White House’s approval. Even if the House and Senate overrule D.C., it still needs the President’s signature. Not to worry, says the Republican Study Committee. There are plenty of ways to make RHNDA toothless without the White House’s help. “Should the President fail to sign a resolution of disapproval … the committee should ensure that any Fiscal Year 2016 appropriations measure contains language that would prohibit funds to implement or carry out any rule or regulation associated with the [bills].”

One strategy would be to load up the resolutions with policy riders that handcuff how the District’s “reproductive health” monies can be spent. Republicans in the House will consider all of their options when they mark up the resolution tonight.

In her press conference [Monday], D.C. Delegate Eleanor Holmes Norton said that the debate “needlessly pits reproductive freedom against freedom from discrimination.” We agree. Religious groups should be free from the same “discrimination” this bill unleashes on men and women of faith. Her measure is a slap in the face of the First Amendment, religious freedom, and employers' rights.

Disagreement isn’t discrimination, as David Wuerl and John Garvey point out. H.J. Res. 43 agrees with D.C.’s own Attorney General — and hundreds of years of constitutional law — that forcing people to surrender their deeply-held beliefs is “legally insufficient.” We applaud the conservatives in the House and Senate for going to bat for Americans' freedom to live and work according to their faith.

SOURCE






Childish attempt at censorship by leader of Canada's liberals

Warren Kinsella

Forget about Justin Trudeau and Ezra Levant. Difficult, we know, but try.  Reflect, instead, on David Akin.

David Akin is a journalist, a real one. Unlike Ezra (or Yours Truly), David is not a purveyor of infotainment. He is a real reporter, one who chases facts, and I would not be surprised if he has actual ink running through his veins.

David has worked as a journalist at the Hamilton Spectator, the National Post, the Globe and Mail, Canwest and CTV News. At CTV, he won a Gemini Award for his work. At the Globe, he was a National Newspaper Award finalist.

David presently works at the Sun News Network, where he covers elections on his Battleground show. I can tell you, without qualification, that he is one of the most respected journalists on Parliament Hill.

And Justin Trudeau won’t talk to him.  Not because Ezra Levant called Trudeau’s parents names on his TV show last week. After Ezra did that, Trudeau announced that he would not be talking to anyone associated with the Sun News Network.

No, Justin Trudeau hadn’t been talking to David Akin for long, long before that. Simply because he was associated with Sun.

I know this because, last Christmas, Sun execs asked me to interview Trudeau on-air. I’d been a Special Assistant to Jean Chretien, I’d run as a Liberal, and I wasn’t Ezra Levant. So I called up Trudeau’s most senior advisor, who I’ve known for years.

The senior advisor laughed. Not a chance, he said. Why, I asked. “Because,” he said, “Ezra Levant put my name on a list of the most dangerous people in Canada.”

I tried to point out that being called “dangerous” by Ezra Levant is the highest compliment a Liberal could receive. I argued that I’d run all the questions by them in advance. To no avail.

No interview, I was told. No access to a (possible) future Prime Minister by the (actual) largest newspaper chain in Canada.

I told David Akin about all this. He shrugged. “Don’t feel bad,” he said. “Trudeau won’t ever talk to me, either.”

Real journalists are never afraid to correct the record. So, let’s do so: Justin Trudeau refusing to talk to anyone associated with Sun News – a diktat that will soon be embraced by every Liberal seeking to curry favour with him, just watch – isn’t news. He’s been refusing to do so for a long time.

Which brings us to this week, when Justin Trudeau formalized his Sun ban.

“We have raised this issue with the appropriate people at Quebecor Inc., the owners and operators of Sun News Network, and have asked that they consider an appropriate response. Until the company resolves the matter, the leader of the Liberal Party of Canada, Justin Trudeau, will continue to not engage with Sun Media,’’ said a Liberal Party spokesperson.

Lots of journalists thereafter jumped into the fray. Their commentary can be summarized thusly: one, Ezra Levant is a “clown” (as one Globe writer put it). Two, even if Ezra is a clown, Justin Trudeau is wrong to stop talking to real journalists like David Akin.

Me? Well, I do infotainment, like Ezra does. But I think that Trudeau had no reason, none, to ignore Sun folks before now. It made him look petulant and thin-skinned.

Now, however, he has all the excuse he needs to ignore us. (Oh, and if someone called my Mom that name? I’d beat them until they had to eat dinner through a straw.)

This one looks bad on everyone: Trudeau, for never speaking to a great reporter like David Akin; and Levant, for making it harder for a guy like David Akin to do his job.

Because – and this isn’t infotainment, folks, it’s fact – if reporters like David Akin can’t do their job, democracy itself suffers

SOURCE

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Political correctness is most pervasive in universities and colleges but I rarely report the  incidents concerned here as I have a separate blog for educational matters.

American "liberals" often deny being Leftists and say that they are very different from the Communist rulers of  other countries.  The only real difference, however, is how much power they have.  In America, their power is limited by democracy.  To see what they WOULD be like with more power, look at where they ARE already  very powerful: in America's educational system -- particularly in the universities and colleges.  They show there the same respect for free-speech and political diversity that Stalin did:  None.  So look to the colleges to see  what the whole country would be like if "liberals" had their way.  It would be a dictatorship.

For more postings from me, see TONGUE-TIED, GREENIE WATCH,   EDUCATION WATCH INTERNATIONAL, FOOD & HEALTH SKEPTIC, AUSTRALIAN POLITICS and  DISSECTING LEFTISM.   My Home Pages are here or   here or   here.  Email me (John Ray) here

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Thursday, April 23, 2015



Multiculturalist violently raped two victims



A double rapist ex-soldier who went undetected for 12 years after attacking a 16-year-old in a West End nightclub and raping a second woman at knifepoint has finally been jailed.

Violent Solomon Khoorban, now 33, forced himself on the teenager in the VIP area at Equinox nightclub in Leicester Square - which has now been replaced by a casino - after punching her so hard in the face that she was knocked unconscious.

He then ordered his terrified victim to wait in the VIP area for at least 30 minutes, threatening to kill her if she did not oblige.

Just two months later, in August 2003, the knife-wielding attacker raped a 32-year-old woman as she walked through Greenwich, south east London.

The former gunner, who was 21 at the time, put her in a headlock, dragged her into the bushes and raped her twice.  He also told her: 'B****** shouldn't be out at this time'.

Both rapes were reported to police at the time but it took detectives more than a decade to track Khoorban down and link him to the sex attacks.

The arrest came after the Met’s Specialist Crime and Operations Command carried out a review of both investigations in September 2014.

Detectives combed through a series of ID photos from the British Army before identifying Khoorban as a suspect. When he was arrested in November 2014, police linked his DNA to the attacks. He had not previously been on the DNA database because he had not been in trouble with police.

Jailing him at Snaresbrooke Crown Court for 16 years, Judge Sheelagh Canavan said Khoorban was a 'violent sexual predator' who had ruined his victims' lives.

She said: 'The damage you have caused these women and no doubt will continue to cause will last the rest of their lives. They are serving a life sentence.

'The younger girl was 16 with her whole life to look forward to and she is moving forward with this over her.

'The second victim has been traumatised by what you did to her. Nothing I can say or do will change that.

'You are a violent sexual predator, I have no doubt you were excited by your use of violence which was far beyond anything that was needed to achieve your purpose.'

During the hearing, the court heard how Khoorban had raped his first victim during a night out when she was marking the end of her GCSEs.

The soldier had asked his victim to go upstairs to talk and she agreed because her feet were hurting after dancing in high heels.

The court heard how the subsequent attack was so violent that the teenager had to be rushed to hospital to be treated for her injuries.

Judge Sheelagh Canavan said: 'I doubt anyone who was there will forget the sight of that young girl as she ran from the scene of the attack.'

The court heard how police had launched a manhunt for Khoorban after the first rape, releasing an e-fit in a public appeal.

But Khoorban, who was based with the Royal Artillery's 16th Regiment at Woolwich barracks at the time, was not caught.

Instead, two months later, he targeted another woman after prowling the Greenwich area armed with a knife.

In a desperate attempt to protect herself, the victim told Khoorban she was pregnant and had AIDS.

But Khoorban shoved his hand over her mouth, thrust the knife into her face and punched her repeatedly, knocking out her teeth and leaving her with permanent scarring.

After raping her, Khoorban told the woman to wait in the bushes for ten minutes to allow him time to escape. He threatened to 'finish her' off if she moved.

The court heard how the victim told police it was 'like an eagle had landed on me'.

The court heard how, during his time in the army, Khoorban once bit off part of a comrade's earlobe and broke his nose.  He hit another soldier in the face and punched a third so many times he lost consciousness.  But the soldier, who served in Northern Ireland, Cyprus and Germany, never faced a civil or military charges for these offences. He was only discharged from the army in 2007 for using cocaine.

Several years after the attacks, he was also  diagnosed with borderline personality disorder and depression. In court, the defendant acknowledged he was not suffering mental health problems at the time of the attacks in 2003. 

Christopher Amis, defending, said his client wanted forgiveness from his victims, but was not expecting it.

He told the court: 'There's nothing I can say to undo what this defendant visited on these two victims, nothing can put matters right and absolutely nothing that can turn back the clock.'

He added: 'He entered pleas of guilty, he has not prevaricated and whatever else he's done he has at least spared these two victims of these appalling crimes the ordeal of having to give evidence in front of a jury.

'He served in the army for a number of years and while it's true he was discharged in circumstances relating to the taking of cocaine, it's also right that there's no evidence that whilst he was serving in the army he did anything other than discharge his duty satisfactorily.'

Mr Amis said Khoorban also recognised that he had been 'a bad person' for carrying out the attacks.

'I asked him why he did it and he said "I was a bad person in those days, I recognise it and I say it, I don't recognise myself now as the person I was then"', he told the court.

'I asked him if there was anything he wished me to say that he felt he would want said, he said: "I just want forgiveness, I'm not expecting it, I don't deserve it but I want it and I need it".

'He acknowledges that he will never be forgiven for these appalling offences and that's a burden he will carry the burden for the rest of his days.'

Khoorban, who appeared in the dock in a dark green prison tracksuit and a full beard, sat with his head in his hands and sighed throughout the hearing.

The former soldier, from East Ham, London, will also have to sign the sex offender's register indefinitely.

After the hearing, investigating officer Detective Sergeant Matt Flynn praised the bravery of the two victims.

He said: 'Both young women were subjected to horrific and gratuitous ordeals at the hands of a dangerous and predatory individual.

'The devastating affect of these attacks on both women is indescribable. For the past 12 years they have had to get on with their lives knowing their attacker was still out there.

'It is only due to their courage and fortitude that Khoorban was charged with these abhorrent and cowardly attacks. Without their support he would not have been brought to justice.'

SOURCE






The very incorrect British multi-millionaire Michelle Mone



It’s not often that a prominent business woman would openly attribute part of her success to improved looks. But Mone is adamant that slimming down helped her to grow her businesses, (which include lingerie group Ultimo and self-tanning products UTan), earn more money, and get into the inner influential circles from politics to Hollywood.

“How I look reflects on my brand,” Mone told Business Insider in an interview at her London penthouse apartment, which overlooks the Thames, Tower Bridge, and the Tower of London.

“I can’t go out there with greasy hair, spots, no makeup, and [as a] size 22. A brand can’t sing from the rooftops if the owner is walking around looking horrendous,” Mone said. “Society is full of gossip and celebrity magazines and that’s the world we live in.

Will that change? I don’t think so. When I mentor people, I say, you don’t have to go around looking like a supermodel but you have got to feel your best, look your best and feel good about yourself.”

Since 2010, Mone has lost eight stone in weight (112 pounds), and has gone from a UK size 22 to a UK size 10/12. She runs between 3-8 kilometres a day. Her Instagram, Facebook, and Twitter accounts are usually peppered with pictures of her daily runs and gym sessions.

“When I was eight stone overweight, I got tired more easily, I would get exhausted and I wasn’t always positive,” she said. “When I started to lose weight and look more glamourous, doors started to open, it sounds horrible but it’s true.”

“Yes, some people will say you get successful obese business people. But are they happy? Probably not,” she added.

The entrepreneur told Business Insider that her physical and inner health transformation has helped her garner £1 billion ($US1.5 billion) worth of press coverage during Ultimo’s 17-year history.

The number seems large, and it’s not clear how the PR value of that exposure is calculated, but if you live in Britain you can see that it’s entirely possible: She is in the media all the time.

She features in glossy magazines like Hello regularly, and she fronted a national campaign from British Airways. She was also featured on reality shows “The Apprentice,” “Masterchef,” and “71 Degrees North,” as well as being on political panel shows like “The Agenda,” alongside UK Prime Minister David Cameron.

SOURCE






Rev. Graham: 'Halt All Immigration of Muslims From Countries That Have Active Terrorist Cells'

In reference to the shooting and beheading of 30 Ethiopian Christians by the Islamic State as shown in a video over the weekend, as well as the ongoing threat posed by radical Islam in general, Reverend Franklin Graham said the U.S. government should "halt all immigration of Muslims" from any countries "that have active terrorist cells."

He added that the government should also take "immediate military action" to defeat the Islamic State.

"Each day’s news seems to reveal new horrors from militant Islam," said Rev. Graham in an Apr. 20 post on Facebook.  "Can it be that the world is no longer as shocked by Christians having their heads cut off and then ISIS proudly promoting this on video? We should continue to be horrified and nauseated."

"We should make sure our government and the current administration recognizes Islam for the danger it is, and that they are doing all they can to work against it," he said.

Rev. Graham continued, "Our government needs to: (1) Immediately look at immigration reform to halt all immigration of Muslims from countries that have active terrorist cells—the threat this poses to our nation is huge and could end up costing thousands of lives in the future if we don’t act now. And (2) Take immediate military action to defeat ISIS."

"The influence of radical Islam is spreading, not diminishing," said Rev. Graham who is president of the international Christian relief group Samaritan's Purse.

The evangelical pastor also urged Americans to contact Congress and express their "concern and outrage" over the killing of Christians by Islamists.

The 30 Ethiopian Christians killed by the Islamic State apparently were migrant workers traveling north to the Mediterranean Sea to catch a boat to Europe when they were captured. The Christian workers reportedly were killed on a beach in Libya, as shown in the video and cited in some radical Islamic social media.

Back in February, 21 Egyptian Coptic Christians were beheaded on a beach in Libya by Islamic State members and a video of those murders was also posted online.

SOURCE





Madonna posts Instagram tribute to Margaret Thatcher - then deletes it moments later after receiving barrage of abuse from her gay fanbase

Madonna received a barrage of criticism from her gay fanbase today after posting a photograph of former Prime Minister Margaret Thatcher and 'thanking' her for her service.

The 56-year-old pop star posted the image of the Iron Lady on Instagram - before quickly deleting it just moments later after receiving dozens of abusive messages from her gay fans.

Some of her fans took umbrage to the photo, which Madonna captioned with: 'Thank you Margaret Thatcher' followed by '#unapologetic #rebelheart' and a love heart.

The singer, who has a large gay fanbase, offended fans who reminded her that Thatcher enacted legislation that banned 'promoting' homosexuality in 1988.

Conservative Thatcher, who led the country from 1979 until 1990, established Section 28 of the Local Government Act 1988 – a legislation that was considered anti-gay and later overturned in 2003.

Section 28 was introduced against a backdrop of councils promoting gay relationships in schools and the rise of AIDS.

The section of the act banned councils from using taxpayers' money to fund books, plays, leaflets, films or any other material showing gay relationships as normal and 'promoting the teaching in any maintained school of the acceptability of homosexuality as a pretended family relationship'.

Madonna, who has previously immersed herself in the gay community and was named one of the greatest gay icons of all time in 2012, thanked Thatcher for her rule in the Instagram post today.

Thatcher's government claimed to have taken up the 'dangerous gauntlet' to protect children but it became a rallying cry for campaigners.

Current Prime Minister David Cameron has since apologised for banning the promotion of homosexuality in schools.

Speaking in 2009, Mr Cameron said the Conservative party had 'got it wrong' when it introduced Section 28 in the late 1980s.

He insisted he was making his apology because the legislation had been ' offensive to gay people' and said: 'I'm sorry for Section 28. We got it wrong. It was an emotional issue. We have got to move on and we have moved on.'

Alongside the portrait of Thatcher, she pulled out a famous quote from the Iron Lady, which read: 'If you just set out to be liked, you will be prepared to compromise on anything at anytime, and would achieve nothing.'

The post was signed off with #rebelheart – in an apparent plug for her new album which goes by the same name.

However, she took down the post just minutes after uploading it, after fans responded with criticism.

One fan, called Sean, wrote: ‘Madonna’s Thatcher post was too far’.

Another, writing under the name Madonsha, said: ‘Lost a bit of respect for Madonna for posting a picture of Margaret Thatcher, that woman ruined this country recked (sic) so many lives urgh.’

And Richard Rippon added: ‘Madonna should know that Thatcher was divisive in the UK. Some thought she was a heartless witch, others, an evil threat to society.’

However, other fans praised her Instagram post, including Louise Mensch [a Conservative politician] who wrote: ‘Madonna back in my good books. #Thatcher’

SOURCE

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Political correctness is most pervasive in universities and colleges but I rarely report the  incidents concerned here as I have a separate blog for educational matters.

American "liberals" often deny being Leftists and say that they are very different from the Communist rulers of  other countries.  The only real difference, however, is how much power they have.  In America, their power is limited by democracy.  To see what they WOULD be like with more power, look at where they ARE already  very powerful: in America's educational system -- particularly in the universities and colleges.  They show there the same respect for free-speech and political diversity that Stalin did:  None.  So look to the colleges to see  what the whole country would be like if "liberals" had their way.  It would be a dictatorship.

For more postings from me, see TONGUE-TIED, GREENIE WATCH,   EDUCATION WATCH INTERNATIONAL, FOOD & HEALTH SKEPTIC, AUSTRALIAN POLITICS and  DISSECTING LEFTISM.   My Home Pages are here or   here or   here.  Email me (John Ray) here

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Wednesday, April 22, 2015



Multicultural pervert



A dry cleaner in his fifties has been banned from using the Tube during rush hours after targeting a young woman and rubbing his crotch and pot belly on her bottom.

Mohammed Tahir, 53, of Leytonstone, east London, got off his train at Mile End and picked a target on the platform - a 'confident and articulate' professional in her 20s, a court heard.  He then followed her onto a Central line service and stood as close to her as he could.

Tahir sidled up to the victim and pretended to accidentally slide his hand across her thigh as she stood with other passengers in the busy carriage on a hot summer’s day.

Unable to leave the packed train, she tried to change position and lean as far away as possible to escape his advances.  But Tahir moved even closer and began rubbing his crotch and pot belly against her thigh and bottom.

His behaviour was so obvious that it had attracted the attention of undercover police officers who were watching his every move.

Eventually, the horrified young woman managed to attract the attention of one of them and Tahir was arrested, finally putting an end to the nightmare ordeal.

Detectives later discovered that Tahir was charged with two similar offences in 2003 only to be cleared after the prosecution file failed to arrive in court in time.

At the Old Bailey, Judge Rebecca Poulet QC said that the experience was clearly very 'frightening and shocking' for the victim, who cried while giving evidence, despite seeming very confident and self-assured.

He was convicted of sexual assault after a two-day trial at the Old Bailey, but the judge decided not to jail Tahir in the hope that he can tackle his problems under the supervision of Probation officers - despite saying 'there must be a custodial sentence'.

Tahir was given a six-month prison sentence suspended for two years, a 12-month supervision order, told to complete to do 150 hours of unpaid work and ordered to pay an £80 victim surcharge.

The judge also prohibited him from travelling on the Tube or entering any London Underground station between 7am and 10am and 4pm and 8pm for five years.

The judge told Tahir: ‘Your purpose in getting off was not because you were hot as you claimed but in order to look for a suitable young woman and to follow her on to the train for your activities.

‘That is exactly what you did. So blatant was your conduct that no less than three undercover police officers saw you doing it and saw you looking at young women.

‘You spotted [the victim] and followed her on to the Central Line train. It was fairly crowded and she stood centrally in the area near the double doors holding the rail with her right hand.

‘When the train moved off she felt something brush her left side. She looked down and saw your hand by her side in a somewhat unnatural position and it made her uncomfortable.

‘She moved to get away from you, still thinking the touching might be accidental. When the train moved again you came closer, pushing your stomach up against her and then your crotch.

‘She leaned as far as she could in order to move herself away from you but you moved with her, pressing up against her. You pressed your crotch on her thigh and buttock. She could feel you pressed firmly against her buttock.

‘Despite being a confident and articulate and fair witness she cried giving evidence and the experience was clearly frightening and shocking for her.

‘In my view there must be a custodial sentence. You were in grave peril of going immediately to prison. I want to impose a sentence that will prevent you from behaving like this ever again and the public is best served by suspending this sentence.’

SOURCE






Is Sexual Orientation a Choice?

libertyPresidential candidate Marco Rubio says, “I believe that sexual preference is something that people are born with,” but goes on to say, “I don’t believe same-sex marriage is a constitutional right.” Let’s consider both of these ideas from a political perspective.

First, whether people choose their sexual orientation or are born with it is irrelevant from a political perspective. As long as people’s actions are not violating the rights of others, their choices about sexual partners and any other personal matters should be of no concern to the government. So, I’ll criticize Rubio for making this statement, not because he’s right or wrong, but rather because as a political candidate he should have said that whether people are born with their sexual preferences should have no bearing on politics or government.

Second, and following from the first point, government should treat people as individuals rather than as members of a group (even group sizes as small as two), so government should not be involved in determining whether people are married at all. Rubio says the determination of who can be married should be left to the states, but really, it should be left to those people and whatever other groups they choose to belong to (such as a church) to decide.

But, the federal government does recognize marriage, in its tax laws among other things. Married people are treated differently from single people for tax purposes. The same-sex marriage question then becomes whether people should be able to choose their family units for tax purposes, or whether the government should exclude certain arrangements. Based on the principle of protecting individual rights, I would argue that individuals should be able to choose their significant others for tax purposes, regardless of gender. So once again, I’m siding against Rubio on this.

This would be a non-issue if people were treated as individuals by government. That’s the point I’d like to see Rubio make.

SOURCE

Civil unions offer the same tax treatment as marriage






Rev. Graham: Holocaust Could Reoccur -- Antisemitism on Rise From Muslim Immigrants

"Have we learned anything from history?" asked Rev. Graham in an Apr. 16 post on Facebook.

"Today is Holocaust Remembrance Day, set aside for the world to never forget the 6 million Jews who were slaughtered by the Nazis," said Rev. Graham. Could the holocaust be repeated? I'm afraid so."

"Anti-Semitism is at the highest levels since the late 1930s," he said. "This is coming from the influx of Muslim immigrants to Europe, the United States, and other Western countries over the past few decades, and they are bringing their hatred of Jews -- and Christians -- with them."

"This is a poison," said Rev. Graham. "Muslims have been on TV in Europe spouting 'Hitler should have finished the job!' Have we learned anything from history?"

In a later Facebook post, also on April 16, the reverend wrote, "It seems as though America’s current policies toward Iran might be enabling the rebirth of the Persian Empire. This could threaten the entire Middle East, from Europe to the borders of India, and is a direct threat to the national security of Israel.

"Prime Minister Netanyahu says the Iran nuclear deal shows that the world hasn’t learned from the Holocaust."

In January of this year, USA Today reported that Jews have been fleeing France in droves for the last few years, many of them moving to Israel. The reason? Ever-increasing anti-Semitism in France and Europe overall, largely coming from Muslim immigrants.

An estimated 22,000 Jews are calculated to have left France for Israel between 2012 and 2015.

"French Jews are leaving for two main reasons: because they don't feel welcome, and because they don't feel safe," said USA Today.  "They don't feel welcome because a rising tide of anti-Semitism has poisoned the atmosphere in France over the past couple of decades. It's not so much the old anti-Semitism of the pre-War variety as a new anti-Semitism brought on by a wave of Muslim immigration, though the two have reinforced one another."

"And they don't feel safe because of attacks on Jews," said the newspaper. "As the Chief Rabbi of France,Haim Korsia, notes, it's not just last week's attacks on a Kosher deli and on the Charlie Hebdo news weekly: 'Jews have been killed and there were the shootings in Toulouse and in Brussels. In general, Jews feel vulnerable in our society. The Jews who were murdered were targeted specifically because they were Jewish.'"

In addition to fleeing to Israel, many Jews are "leaving for Britain, America and Canada," said USA Today.

SOURCE






Rape and the men whose lives are wrecked by lies: Suspects must be kept anonymous until conviction

Now if there’s one area of modern manhood that demands a serious rethink by those who run our country —– above even health, fatherhood and male suicide, which remain fiercely frontline issues — it’s the human right to be innocent until proven guilty in a court of law.

Currently, under British legislation, any man can be accused of rape and named, even before the police bring charges.

This might be acceptable if every allegation were legitimate, but, sadly, they are not. Hence my fervent belief that pre-conviction anonymity is crucial for preserving the credibility of our justice system.

The stories of men who’ve been falsely accused make harrowing reading.

In June 2014 trainee barrister Rhiannon Brooker — yes, a legal professional — was jailed for three years after falsely accusing her former boyfriend Paul Fensome of rape and assault. He was held in custody for 36 days, including time on a secure wing after rumours that he was a paedophile. He has since received £38,000 in compensation.

In April 2012 Kirsty Sowden, a former John Lewis shop assistant, was jailed for crying rape over a fully consensual encounter with a man she’d met online. He was arrested at his workplace and detained in a cell, wasting 376 hours of police time.

The reason? She felt guilty for cheating on her long-term boyfriend.

Shortly after this, 20-year-old York student Hannah Byron was spared jail after falsely accusing her ex-boyfriend of rape in revenge for breaking up with her.

Capping them all, 22-year-old Elizabeth Jones of Southampton was jailed in 2013 after a decade-long string of false allegations — but only after making her 11th completely untrue accusation of rape. Her final victim was targeted because she ‘didn’t like him’.

Despite these cases there’s a belief that men deserve the stain of rape stigma, guilty or not, simply because they are male.

Julie Bindel, feminist writer and co-founder of the group Justice For Women, once said that ‘a fair number of celebrities ... have been accused of rape in the past and do not seem to have suffered longer-term. To say that an accusation ruins lives is perhaps a sweeping generalisation’.

Likewise, writing in the New Statesman, the social commentator Willard Foxton sneered that ‘the fashionable thing to do on being cleared of rape these days is to walk free from the courtroom or police station and loudly issue a public statement calling for those accused of rape to be granted anonymity by the courts because of your “ordeal” ’.

Perhaps these two should speak to Reg Traviss, the former boyfriend of the late Amy Winehouse, who suffered a fictitious claim of rape in December 2012. He was acquitted, but only after his character had been publicly assassinated.

Southwark Crown Court in London heard that his accuser was ‘so drunk she couldn’t stand up or walk’. CCTV footage secured by Traviss’s brother (not the police) proved otherwise.

Then there’s Peter Bacon. In 2009, a jury cleared him of rape in just 45 minutes after he had been falsely accused by a woman with whom he had a one-night stand. The nightmare was so bad he changed his name and left the country. And yet, in spite of all this, nothing has been learned.

Oxford University students are some of the most privileged young people in Britain. But Ben Sullivan, president of the Oxford Union debating society, didn’t enjoy any exemption when he was arrested at 6am one day in May last year and detained in a police cell.

For months he endured public suspicion before police confirmed he wouldn’t face a single charge. Yet he still had to pay £15,000 in legal fees and have his life marred.

Sarah Pine, vice president for women at Oxford University’s student union, spearheaded a campaign against Sullivan, even before the accusations were fully considered by police. She called on scheduled guest speakers to boycott his debates and for him to resign.

Interpol Secretary General Ronald Noble, the U.S. political analyst Norman Finkelstein and even David Mepham, UK Director of Human Rights Watch, agreed to her request. Only Jennifer Perry, an expert on the internet and cyber-crime, resisted — and later spoke of how she felt ‘threatened’ and ‘intimidated’ by Pine’s gender-driven agenda.

At the time Pine said: ‘This is not about denying the legal process of being innocent until proven guilty ... In any other profession if someone was arrested for rape and attempted rape, they would stand down while the investigation was ongoing.’

After his ordeal, Sullivan told reporters: ‘In cases like mine, everyone should have the right to anonymity. The police and Crown Prosecution Service should then be able to go to a judge and ask for the anonymity to be waived, if they need it.’

Originally, the law agreed. In 1976, the Labour government introduced rape trial anonymity for both the alleged victim and the accused. But in 1988, guidelines were relaxed to help police investigations.

At the time, the way information was disseminated was far less powerful than now. There were no gossip websites, no mobile phones with cameras, no social networking sites.

Today, the landscape is different. And — once again — the law should change to reflect this, because a not guilty verdict is no longer enough to repair the damage caused by weeks of daily speculation and viral gossip across the globe.

Labour peer Lord Corbett, who introduced the 1976 law, argued this until his death in 2012. ‘Rape is a uniquely serious offence,’ he said in 2002. ‘Acquittal is not enough to clear a man in the eyes of his family, community or workplace...’

Maura McGowan, deputy High Court judge and chairman of the Bar Council, agrees. ‘Until they [defendants] have been proven to have done something as awful as this [a sex crime], there is a strong argument in cases of this sort — because they carry such stigma — to maintain the defendant’s anonymity until he is convicted,’ she told the BBC’s Radio 5 Live.

Take, finally, the case of Linsey Attridge. To stop her boyfriend leaving her, the 31-year-old claimed two men broke into her home and committed rape while he was away playing football. She then spent three days trawling social networking sites to find users she could ‘identify’ as responsible. The men she chose were detained by police.

Two months later, Attridge confessed that it was a lie — but only received 200 hours of unpaid community service as punishment.

Not one rape charity has ever come forward to denounce the culture of false allegations — which surely betrays the real victims of rape more than pre-conviction anonymity ever could.

Sadly, it’s not just the women who falsely claim to be victims of rape who breach our trust, but women in positions of power, too.

In 2010, an official inquiry report led by Baroness Stern — a prison reform campaigner — ordered Harriet Harman to stop misleading the public about rape statistics. For years she’d been pumping out misinformation that only 6 per cent of rapists are brought to justice, but the 6 per cent figure relates to reported cases.

The conviction rate for those actually charged with rape is nearly two out of three.

A few weeks after Ben Sullivan’s charges were dropped, I bumped into him in Central London — minutes after stumbling across MP Nigel Evans (who was similarly accused — then acquitted — of rape. At the end of his trial in April last year, the former Commons Deputy Speaker spoke of his ‘11 months of hell’ after a jury took less than six hours to acquit him of sex offences against seven men.)

I wonder if women like Harman or Bindel have ever seen men so ashen, so exhausted and so utterly violated by a system that’s shaped by radical Marxist-based theories from the Seventies. I doubt it.

Mutual anonymity would serve everybody, helping victims as well as conserving fair trials. It would deter anyone from making false claims out of spite and, conversely, could make testifying easier for those who have come forward. Identifying the accused often inadvertently identifies the victim, which adds immense pressure for them.

This is also the view of the majority. In a poll on the Guardian website, 71 per cent of readers supported pre-conviction anonymity. A similar survey by MailOnline showed 67 per cent of readers feel the same.

The consensus is clear: in a world of grey areas, consent is always black and white — but the protection of anonymity must be too.

SOURCE

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Political correctness is most pervasive in universities and colleges but I rarely report the  incidents concerned here as I have a separate blog for educational matters.

American "liberals" often deny being Leftists and say that they are very different from the Communist rulers of  other countries.  The only real difference, however, is how much power they have.  In America, their power is limited by democracy.  To see what they WOULD be like with more power, look at where they ARE already  very powerful: in America's educational system -- particularly in the universities and colleges.  They show there the same respect for free-speech and political diversity that Stalin did:  None.  So look to the colleges to see  what the whole country would be like if "liberals" had their way.  It would be a dictatorship.

For more postings from me, see TONGUE-TIED, GREENIE WATCH,   EDUCATION WATCH INTERNATIONAL, FOOD & HEALTH SKEPTIC, AUSTRALIAN POLITICS and  DISSECTING LEFTISM.   My Home Pages are here or   here or   here.  Email me (John Ray) here

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