Wednesday, August 05, 2015



THE ADAM GOODES CONTROVERSY IN AUSTRALIA

In a still ongoing furore, Australian opinion has been rather riven by the situation of part-Aboriginal footballer Adam Goodes.  Whenever he steps onto the field he he is greeted by extensive booing.  A lot of self-preeners in the media and elsewhere claim that the booing is "racist".  The one fact you need to know to evaluate that claim is that Goodes played for ten years without being booed.  The booing has happened only recently.  So if racism is at work, why was he not booed earlier?.  His Aboriginalness has not changed.

You may also need to know that many of the game's greats have also been the subject of constant booing during games, something Wayne Carey, James Hird, Jason Akermanis and Nick Riewoldt have dealt with in their careers.

I present below in chronological order some of the posts about the matter.




Adam Goodes isn’t booed for the colour of his skin. He is booed for acting like a pillock

The controversy over part-Aboriginal footballer Adam Goodes continues.  The crowds boo him a lot and the powers that be are trying to stop that.  It has just been handed down from on high that such booing is "racist".

What the wise-heads are ignoring is that Goodes is aggressive, confrontational and a whiner.  He has done a lot to make himself unpopular. He recently did some sort of Aboriginal war dance on the football field, complete with an imaginary spear thrown in the direction of the opposing fans --  Not exactly the "mature discussion about the state of race relations in this country" that his Leftist supporters have called for. 

The latest episode in the uproar is here. It seems that he just has to run onto the field now to get booed.  He has made himself an oppositional figure.

MIRANDA DEVINE (below) summed Goodes up pretty well a month ago.  I am not sure why she uses British slang but "pillock" translates roughly into American slang as "jerk".  Old-fashioned Australians might say "galah".



I’m sorry, but people are not booing Adam Goodes because he’s Aboriginal. They’re booing him because he acts like a pillock from time to time.  And if Sydney Swans CEO Andrew Ireland is genuinely interested in race relations then he shouldn’t cry “racist” with no evidence.

It’s obvious to any footy-lover that the fans boo Goodes because:

1. It’s become a thing;

2. He deliberately taunts opposition fans;

3. He is accused of staging for free kicks, in contravention of the rules of fair play

4. No one has forgotten how he singled out a 13 year old girl in the Collingwood crowd and sicced security onto her after she called him an “ape”;

5. He was rewarded for outing this powerless little girl with the honour of Australian of the Year which he then turned into a grievance pulpit to bag Australia as a racist nation.

Unlike most sports gurus in this town, I loved Goodes’ indigenous war dance last month as the Swans beat Carlton. For one thing, it’s about time we beat the Kiwis and their haka at their own game.

For another, he just did it so well. Bravo, I say. He stole the show.

But he also served it up to the opposition fans, deliberately riling them up. That’s what he does.

So when he gets booed, it’s just the crowd’s natural response to his invitation. It’s a tough game that Goodes started and only he can finish.

But for sports administrators and sanctimonious journalists to denounce the crowds as somehow anti-Aboriginal is the real racism. It’s that sort of patronising victim-pandering that holds Aboriginals down.

If Adam Goodes wants to be a pillock, good for him. He will be booed like any other pillock, no matter what the colour of their skin.

SOURCE








A Leftist martyr is born

Attempts to stop people booing aggressive part-Aboriginal football player Adam Goodes have backfired.  An attempt was made to suppress the booing by branding it as "racist".  That caused great offence among the many who simply thought Goodes was a bad sportsman.  The outcome was a wave of statements in reply about Goodes being offensive --e.g. here

I think I should mention that AFL legend Jason Akermanis got booed a lot in his day. But unlike Adam Goodes, Akermanis is white. So, you know. Not racist booing.  Akermanis has in fact called Goodes a "sook", which translates fairly well as "unmanly" -- a very bad image in football.

The criticisms have now got to Goodes and he appears to have departed football.  After being accused of being racists, the fans  would undoubtedly erupt into a storm of booing if ever Goodes stepped onto the field again.  His position really is untenable.

Goodes seems to me to be less than half Aboriginal in terms of ancestry but, if he were a tribal Aborigine, a wave of disapproval would certainly weigh heavily upon him.  Tribal Aborigines can be, and still are, "sung" to death.  The singing consists of the men of the tribe sitting down together and chanting disapproval of the person for hours on end.  The target of such chanting will simply die.  So it is probable that Goodes is feeling very distressed by the turn of events.

The Left however will see Goodes as a victim and see his eclipse as proof that all Australians are racists.  He will be celebrated in song and dance for decades as a Leftist hero. There will undoubtedly be Horst Wessel songs about him. That he might have deserved his eclipse and that he might be to blame for his own downfall will not be considered


As it has been revealed AFL star Adam Goodes has been granted indefinite leave over the controversy involving 'racist' fans who boo him, the mother of the girl he first called out has demanded an apology and said he should 'man up and take' the abuse.

The woman, identified only as Joanne, said the abuse Goodes receives from fans on a weekly basis stems from how he treated her daughter - who racially abused the player in 2013 when she called him an 'ape'.

'If he hadn't have done it he wouldn't be having the problems he'd be having now,' according to the Sydney Morning Herald.  'He probably should apologise because maybe he should have picked his target a little bit better.

'I don't think Julia was treated fairly at all. It was the way he carried on on the ground that made them do what they did. If he hadn't have carried on like a pork chop it wouldn't have mattered.'

The woman also accused Goodes of being too sensitive when it comes to abuse he receives, and said he needs to 'man up and just take it if he wants to play the game'.

The comments come after Sydney announced Goodes would miss at least this Saturday's game with the Adelaide Crows, in a statement released on Wednesday evening.

Swans CEO Andrew Ireland said the decision to grant the premiership champion a leave of absence from the club was made due to the damage the scandal is doing to his mental well-being.

'Adam is sick and tired of this behaviour. It has been happening for too long and it has taken its toll,' Mr Ireland said. 'As a club we are working with Adam and those close to him and supporting him through what is a really difficult time.  'We will give Adam all the time he needs. We will keep supporting him and he will return to the Club whenever he is ready.'

The announcement comes after the debate over fans heckling of the Indigenous star was reignited last weekend following a tribute paid to the star during Sydney's clash with West Coast.

After kicking a goal, Lewis Jetta - another of Sydney's Indigenous players - performed a tribal dance, which he later dedicated to his friend and mentor.  The dance included a spear-throwing action, which was directed by Jetta at fans who had booed Goodes throughout the match. Goodes performed a similar dance during a game in June during the AFL's Indigenous round.

On Tuesday, the Swans slammed fans who boo Goodes as 'racist'.  'Should anyone choose to deride Adam through booing, then they are part of something that is inherently racist and totally unacceptable,' Mr Ireland said.  'The people involved in this behaviour can justify it any way they like. Our Club calls it racism.

'Adam is sick of it. He is tired and drained by it. It is something that has weighed down on him for some time.  'He is frustrated that he is constantly the face of such negativity.'

The club's statement came amid reports Goodes was on the verge of walking away from the sport entirely as a result of the abuse he has endured.

The AFL Players Association released a statement on Tuesday, calling for an immediate end to the attacks on Goodes.

We believe that Adam has been vilified for calling out racism, for expressing his views on Aboriginal issues, and for celebrating and promoting his proud cultural background. This is not something for which Adam should be vilified – it is something for which he should be celebrated.'

The race row around Goodes dates back to May 2013, when he pointed out a person in the crowd during a game at the Melbourne Cricket Ground for calling him an ape. The supporter was removed from the ground.

The person who made the comment turned out to be a 13-year-old girl, who Goodes later spoke with to discuss how her comments hurt him because of his Aboriginal background.

Critics of Goodes said he called out a minor who was too immature to take responsibility for the comments, and suggest fans boo him because they dislike his on-field behaviour and not because of his race.

Goodes has played 365 games for Sydney since debuting in 1999, and has twice won the Brownlow Medal - the award given to the league's best player. He was also named Australian of the Year in 2014. [So was the crooked Tim Flannery]

SOURCE






I can tell you how Adam Goodes feels. Every Indigenous person has felt it

Stan Grant





Australian TV personality Stan Grant has a permanent suntan that he has inherited from his part-Aboriginal family.  Otherwise he has little resemblance to a tribal aborigine -- no heavy brow ridge, no flat nose etc. 

Yet in his essay below he speaks for all Aborigines.  That would be regarded as rather challengeable under normal circumstances but the place of Aborigines in Australian law is not normal.  Andrew Bolt was successfully prosecuted for challenging the right of certain light-skinned people to be regarded as Aborigines.  So I had better not challenge it.  Both Grant and Goodes are however "legal" Aborigines so Grant may well speak for Goodes.

I might note that I shared dinner with an Aboriginal lady last night.  She has blue eyes but she is an Aboriginal in Australian law.  She is my sister in law.  She and her husband host a family BBQ on Australia day each year.

Grant's essay below has however been praised and it is certainly unusual in that it does not denigrate Australia and Australian society in general.  Grant recognizes much that is praiseworthy instead.  The balance of his writing is obviously a large part of what has made his essay probably the most praised on the subject.

The great failure of his essay is however a failure to look at root causes.  I am sure that his growing up as a person with Aboriginal ancestry did give him problems and that his view that others in his situation suffered similarly has some merit but WHY was he in such a difficult situation?  And the answer is clear enough.  He does hint at it.  Aborigines as a whole have been lamentably unable to adjust to the white society in which they are now submerged.  People are often kind to them and appreciaste good points that they have -- I do -- but the reality is that their own behaviour relegates them to the bottom of every heap.

So can we do anything about it?  That is surely the most important question.  I think it is a dubious claim that anybody has a "responsibility" for the behaviour of others but white Australia has nonetheless via its governments assumed a responsibility to improve the lot of Aborigines. But everything that could be tried has been tried as far as I can see -- by the Federal government and the State governments -- under both Leftist and conservative regimes.  There are for instance all sorts of schemes of an "affirmative action" type designed to help Aborigines.  Yet Aborigines go backwards if anything.  Have we not discharged our purported "responsibilities"?  What more could we do?

There was a time when Aborigines had to provide for themselves and many of them had employment in rural industries (as cowboys etc.)but an "equal pay" mandate from the courts put an end to that.  Now they mostly live on welfare -- and the slow destruction of all values and standards usually produced by welfare is only too evident.

So how does that affect the Adam Goodes furore?  I think it should make us understanding of the sensitivity over his part-Aboriginal ancestry that Goodes obviously feels but it should also help us to understand that white society too has values that are deeply felt, ideas about being a "bad sport" etc.  By his touchy and aggressive behaviour Goodes has set the two sets of values on collision course and in so doing hurt himself deeply.  He would have done well to do as Grant has done by not making waves.

And the accusations of racism that have polluted the air over the matter can only entrench bitterness and anger
 


I have wondered for days if I should say anything about Adam Goodes.

My inclination is to look for common ground, to be diplomatic. Some of the fault is with Adam. Maybe he’s been unnecessarily provocative. Racism? Perhaps. Perhaps the crowds just don’t like him.

Yes, I could make a case for all of that. But there are enough people making those arguments and all power to them.

Here’s what I can do. I can tell you what it is like for us. I can tell you what Adam must be feeling, because I’ve felt it. Because every Indigenous person I know has felt it.

It may not be what you want to hear. Australians are proud of their tolerance yet can be perplexed when challenged on race, their response often defensive.

I may be overly sensitive. I may see insult where none is intended. Maybe my position of relative success and privilege today should have healed deep scars of racism and the pain of growing up Indigenous in Australia. The same could be said of Adam. And perhaps that is right.

But this is how Australia makes us feel. Estranged in the land of our ancestors, marooned by the tides of history on the fringes of one of the richest and demonstrably most peaceful, secure and cohesive nations on earth.

The “wealth for toil” we praise in our anthem has remained out of our reach. Our position at the bottom of every socio-economic indicator tragically belies the Australian economic miracle.

“Australians all let us rejoice” can ring hollow to us. Ours is more troubled patriotism. Our allegiance to Australia, our pride in this country undercut by the dark realities of our existence.

Seeds of suspicion and mistrust are planted early in the Indigenous child. Stories of suffering, humiliation and racism told at the feet of our parents and grandparents feed an identity that struggles to reconcile a pride in heritage with the forlorn realities of a life of defeat.

From childhood I often cringed against my race. To be Aboriginal was to be ashamed. Ashamed of our poverty. Ashamed of the second-hand clothes with the giveaway smell of mothballs and another boy’s name on the shirt collar.

Ashamed of the way my mother and grandmother had to go to the Smith Family or Salvation Army for food vouchers. Ashamed of the onions and mince that made up too many meals.

We were ashamed of the bastardised wreckage of a culture that we clung to. This wasn’t the Dreamtime. This was mangy dogs and broken glass.

Like the Goodes family, we moved constantly as my father chased work. But wherever we went we found our place always on the fringes. What semblance of pride we carried too easily laid low by a mocking glance or a schoolyard joke.

We were the blacks. So easily recognised not just by the colour of our skin but by the whiff of desperation and danger we cloaked ourselves in. What resentment we harboured, we too often turned on ourselves, played out in wild scrambling brawls from the playground to the showgrounds that sent the same message: stay away from the blacks.

There was humour and there was love and there was survival. And as I grew older I pieced together the truth that we didn’t choose this. We are the detritus of the brutality of the Australian frontier.

As Australia welcomed waves of migrants and built a rich, diverse, tolerant society, we remained a reminder of what was lost, what was taken, what was destroyed to scaffold the building of this nation’s prosperity.

We survived the “smoothing of the dying pillow” of extermination to end up on the bottom rung of the ladder of assimilation. Too many of us remain there still. Look to the statistics: the worst health, housing, education, the lowest life expectancy, highest infant mortality. An Indigenous youth has more chance of being locked up than educated.

If good fortune or good genes means you are among the lucky few to find an escape route then you face a choice: to “go along to get along”, mind your manners, count your blessings and hide in the comfort of the Australian dream; or to infuse your success with an indignation and a righteousness that will demand this country does not look away from its responsibilities and its history.

I found a path through education that led to journalism. A love of knowledge and an inquisitiveness that has shot me through with anger. A deeper understanding of history, of politics, of economics, leaving me resentful of our suffering.

I wrestle with that anger as the boy I was wrestled with his shame. I want to see the good in a society that defies the history of its treatment of my people.

It is the legacy of my grandfather who signed up to fight a war for a country that didn’t recognise his humanity, let alone his citizenship. It is the lesson of the example of the lives of my mother and father, my uncles and aunties. Lives of decency and hard work and responsibility and rooted in our identity as Indigenous Australians.

When I was 16 I summoned the courage to speak to my class. As the only Indigenous kid, the only Aboriginal person my schoolmates had met, I wanted to tell my family’s story. My teacher was proud and encouraging. When class returned after lunch the words “be kind to abos” were scrawled across the blackboard.

The rejection, the humiliation, cut me to the core.

This is the journey too of Adam Goodes. A man whose physical gifts have set him above and given him a platform available to so few and whose courage demands that he use it to speak to us all.

Events in recent years have sent Adam on a quest to understand the history of his people, to challenge stereotypes and perceptions. I have spoken to him about this. I recognise in him the same quest I see in myself. It is a conversation I have had with so many of my Indigenous brothers and sisters.

This is rare air for anyone, let alone a footballer. He has faltered at times and the expression of his anger at our history and his pride in his identity has been challenging, if not divisive.

The events of 2013 when he called out a 13-year-old girl for a racial taunt opened a wound that has only deepened. To some the girl was unfairly vilified. Adam’s war dance of this year challenged and scared some people. His talent, the way he plays the game, alienates others.

And now we have this, a crescendo of boos. The racial motivation of some giving succour to the variously defined hatred of others.

To Adam’s ears, the ears of so many Indigenous people, these boos are a howl of humiliation. A howl that echoes across two centuries of invasion, dispossession and suffering. Others can parse their words and look for other explanations, but we see race and only race. How can we see anything else when race is what we have clung to even as it has been used as a reason to reject us.

I found refuge outside Australia. My many years working in Asia, the Middle East, Europe and Africa liberated me. Here were the problems of other peoples and other lands. Here I was an observer freed from the shackles of my own country’s history.

I still wonder if it would be easier to leave again.

But people – like Adam Goodes, other Indigenous sportsmen and women who are standing with him, his non-Indigenous teammates and rivals who support him, and my non-Indigenous wife, my children and their friends of all colours and the people of goodwill who don’t have the answers but want to keep asking questions of how we can all be better – maybe they all make it worth staying.

SOURCE





An Aboriginal voice on Adam Goodes



Dallas Scott's comments below confirm my impression that the behaviour by Goodes was very un-Aboriginal.  In my experience, Aborigines are quiet, retiring, complaisant  people, anything but confrontational people.  The aggression displayed by Goodes reflects his largely white ancestry, not his small degree of Aboriginal ancestry

Sections of our media, together with the hierarchy of the unnecessary at the AFL, are now lying to protect Adam Goodes:    “They’re not booing you Adam, they’re just displaying their deep seated racism the only way they can."

Of course, we have the regular roster of apologists come out, shaming the country and our society for cutting down a sports star who happens to have Aboriginal blood as part of his racial make-up.  The caring, informed and sensitive city dwellers who, despite their alabaster skin tone and lack of racial diversity, can not only see, smell and hear racism, but tragically, are so deeply affected by it that they feel they must differentiate themselves from the white person next to them by pointing at them and screaming racist long enough and loud enough that somehow, somewhere in the midst of all their righteous shouting, their own skin tone will be forgotten or ignored.

One thing I’ve come to understand about our society is that often, those who see themselves as the most tolerant, educated and enlightened are usually most racist, close-minded of all.  These types were the first to pick up their keyboard or a microphone and declare that speaking negatively about the so-called ‘war dance’ effort from Adam Goodes over the weekend means that we are culturally ignorant, yet in making such a claim, have themselves ignored an entire segment of the Aboriginal community, who are appalled at the ‘performance’.   In wanting us to be a homogenous community capable of only thinking and feeling one way, therefore enabling them to have the correct information and be ‘right’, they are guilty of the same crime they are continually accusing an entire nation of – RACISM. 

The fact is, some Aboriginal people, myself included, saw that embarrassing display and did not feel pride.  Instead, we felt shame, and a sense of sadness and loss.  Some of this stems from seeing yet more of our traditions mocked and traded upon, invented and earning overnight acclaim, for little more than cheap thrills while the long standing traditions are ignored, left to die quietly and uncelebrated until they are forgotten and lost forever.  Some of this comes from the fact we're tired of the theatrics, and how his need for attention will play out for the rest of us, and creep a little into our own lives.  For an urban blackfella like me, I hate the fact that all of a sudden my opinion is relevant.  I haven’t written a blog post in almost a year, or bothered to watch free to air television in even longer, yet received two messages on my phone today – one from SBS and the other from 2GB, wanting to know what I think about the whole Goodes drama and depending on what I think, whether they want to hear from me. 

Views like mine, that are contrary to the representations being made by the rabid, name-calling media, are ignored or rejected by all those who simply want to brand every incident or comment with an ‘ism’, because the object of their outrage is never to stimulate an educated debate or a discussion, but rather they wish to simply stand on their given podium and recite their narcissistic lecture, a pointless exercise for them to reinforce their followers that they alone are a bastion of cultural relevance, understanding and compassion.  Sadly, theses ‘enlightened’ folks also tend to take their cues on history from the most removed people of a culture, merely because they tend to occupy the cubicle or apartment next to them, or speak with the most authoritarian voice or sense of victimhood – a sure sign that they must know what they are on about, according to our current high standards of journalism in this country – instead of seeking the truth and looking for those with knowledge that comes from a life of lived tradition, rather than being well removed from it.

I used to dance as a kid.  Most of the kids who grew up in our house did it, but I have no intention of my own children doing the same.  My reluctance has nothing to do with them being of mixed heritage though, and everything to do with cultural appropriation.  I said I used to ‘dance’ as a kid, because that is really all it was.  I was dressed in a lap-lap and painted up, was taught the moves the rest of the kids were doing, but it was all just a show.  The dances were not ones passed on to us from our Elders, performed for a specific reason or during a time of unique and special celebration that led me to understand my culture in a meaningful way, but rather a collection of dance moves put together by a choreographer who may or may not have had a distant Aboriginal ancestor she found out about in her mid-thirties.  A few documentaries and books from the library later, she had all the cultural awareness she felt she needed, and as a bunch of children not yet trusted with much knowledge, we didn’t know any better.  We danced for smiling crowds of educated, enlightened people who clapped politely while murmuring “Oh, how cultural”, as they watched us enraptured.  I would smile back at them and dance harder, oblivious to what I was doing and simply happy to receive positive praise and attention from a crowd of people I didn’t even know.  But I was no better than a performing monkey to them, and for all their education and compassion, those crowds were the most racist people of all.  Their wisdom and understanding of Aboriginal people and culture was a passing fetish, and in an effort to appease them, I was walking all over my own culture for their amusement, all of us completely ignorant to this heartbreaking fact.

After becoming a man, I learned better.  I learned that our chants, and our dances are sacred.  They are powerful and special secrets, not entertainment for the masses or political statements designed to make sure you get yet another mention in the nightly news.  I also took it to heart that the title of ‘Warrior’ is like respect.  It is always earned, not merely given because of the colour of your skin or your heritage.  I am proud to say that some of my own ancestors include great Warriors - men who fought and died to protect their families and their way of life, and faced enormous battles that I could never fully comprehend from where I sit today, in a relative position of privilege by comparison, however you look at the statistics and facts. It would make a mockery of the suffering and heroism of my ancestors to assign a title of great reverence and historical significance, such as ‘Warrior’,  to a person whose fame and heroism is derived from little more than the ability to show up a few weekends a year and kick a leather ball around an overly groomed piece of paddock.

As Adam walks out for his next game, before making his way onto that perfectly manicured stadium lawn, I suggest he take a deep, slow breath and reflect upon the reality of his life.  Rather than having to emerge from the sheds for the ‘coloured people’, kept separate from the white folks playing beside him, he will run out after being supported by his entire team, not kept to the back.  When he is thirsty, he doesn’t have to take a drink at the appropriately labelled drinking fountain, set aside for only folks with his racial identity, but rather will be served like a prince, with a special servant whose only job is to provide refreshments for the thirsty players, regardless of their skin colour or heritage.  As he drives his brand new sports car to training, where he looks around at the other players arriving in their equally expensive vehicles and stops to realise he is paid just as much as them, if not more, he should perhaps pause a moment and wonder about whether he is fighting a war that has already been won, and instead of complaining from his position at the top, realise how those on the bottom rungs might be sick of hearing him whinging and would much rather he just got on with life.

SOURCE

A good comment from Mark Allinson following the above blog post:

What a great post – I couldn’t agree more! I am a white fella, and I am ashamed of my people. No, not the ones who boo Adam Goodes, but the “educated” elites in the universities and the media who are so quick to point out the “racism” of their “ignorant” fellow Ozzies. Climbing up on the soapbox of their oh so superior morality gives them a sense of being “higher” beings, more moral, more special than their benighted “red-necked” fellows. Apparent self-hatred of the culture affords them a delicious degree of personal self-love. Even at the cost of social cohesion they will indulge their disgusting lust for self-loving superiority.

And these are the people who see “racism” everywhere they look. For some of them, it’s almost as if they are safely projecting onto others something they dare not examine in themselves, I think. For others it is a stick with which to bash their culture for left-wing political purposes. All in all, these elites are the true agents of division in our culture, and I am ashamed of them. I love the aboriginal people and I want us all to live together as Australians, not as “us” and “them”, which is why I boo Adam Goodes and the other race-baiters.

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Political correctness is most pervasive in universities and colleges but I rarely report the  incidents concerned here as I have a separate blog for educational matters.

American "liberals" often deny being Leftists and say that they are very different from the Communist rulers of  other countries.  The only real difference, however, is how much power they have.  In America, their power is limited by democracy.  To see what they WOULD be like with more power, look at where they ARE already  very powerful: in America's educational system -- particularly in the universities and colleges.  They show there the same respect for free-speech and political diversity that Stalin did:  None.  So look to the colleges to see  what the whole country would be like if "liberals" had their way.  It would be a dictatorship.

For more postings from me, see TONGUE-TIED, GREENIE WATCH,   EDUCATION WATCH INTERNATIONAL, FOOD & HEALTH SKEPTIC, AUSTRALIAN POLITICS and  DISSECTING LEFTISM.   My Home Pages are here or   here or   here.  Email me (John Ray) here

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Tuesday, August 04, 2015



Soaring number of sickening attacks against British Jews

All done by those wicked "Rightists" of course!  It wouldn't be the work of peace-loving Muslims would it?  We are not told below -- funnily enough -- but I think we can guess

The number of anti-Semitic hate crimes reported to police has soared in parts of the UK, police figures have shown.

A number of the largest forces in the country are recording rising numbers of offences against Jewish people and their property.

In London the total more than doubled in a year, while there were also increases in Greater Manchester, Merseyside, West Midlands and West Yorkshire. The crimes reported included assault, harassment, arson and criminal damage.

Separate figures released today show there was a 53 per cent increase in the number of anti-Semitic incidents recorded by the Community Security Trust (CST) in the first half of this year compared to the same period of last year.

The CST, a charity that monitors anti-Semitism, recorded 473 incidents from January to June including 44 violent assaults, 35 instances of damage to Jewish property and 88 cases of abusive threats on social media.

The findings come at a time of heightened alert among Jewish communities after terrorist attacks in Europe.

A kosher supermarket was targeted in the Paris attacks in January and the following month a Jewish man was killed near a synagogue in Copenhagen.

The CST said its analysis suggests the main explanation for the rise is a greater willingness to report incidents. Chief executive David Delew said: ‘The terrorist attacks on European Jews earlier this year, following the high levels of anti-Semitism in 2014, were a difficult and unsettling experience for our Jewish community.

‘We welcome the apparent increase in reporting of anti-Semitic incidents, but regret the concern and anxiety about anti-Semitism that this reflects.’

Home Secretary Theresa May said anti-Semitism has ‘absolutely no place in Britain, adding: ‘Those who seek to spread anti-Semitic hatred should know that the Government will act against those who seek to divide our country and sow discord.’

Police figures revealed a substantial rise in the number of incidents reported in London, where a large proportion of Britain’s Jews live.

Figures supplied by the Metropolitan Police under Freedom of Information laws showed the force recorded a total of 193 anti-Semitic crimes in 2013/14.

The number jumped by 138 per cent in 2014/15 to 459. Of the total offences in the most recent financial year, 53 – or more than one in ten – involved violence. There were 276 incidents of harassment, while criminal damage accounted for 115 anti-Semitic crimes.

A similar pattern was also seen in Greater Manchester, where there is a large Jewish community. The force said there were a total of 172 anti-Semitic offences recorded in 2014/15 – more than double the 82 recorded in the previous year. Over the two years, there were 21 cases of religiously aggravated common assault.

Rising numbers of offences were not observed across all forces. Several recorded small numbers of offences in both years, with the figures showing a minor rise or fall, or in some cases, remaining steady.

But Communities Minister Baroness Williams said: ‘Anti-Semitism and hate crimes of any sort are not only vile, wrong and totally unacceptable in our society, but they are also an affront to the British values that we hold dear.

‘Whilst one anti-Semitic incident is one too many, it is positive that members of the Jewish community now feel more able to speak out against these pernicious crimes knowing that their Government will act decisively to protect them.’

Assistant Chief Constable Garry Shewan, of Greater Manchester Police, said: ‘The international picture of increasing hostility and tension towards the Jewish community is no doubt having an influence in the UK.’

SOURCE






White people: a bad racial group?

The MTV documentary White People makes sweeping racial generalisations

White People, a documentary by Jose Antonio Vargas, was aired on MTV on 22 July and has caused much controversy online. The documentary portrays itself as a race-driven discussion, focusing on the education of white people on issues of race.

What really ensues is a long, unproductive white-guilt fostering session, in which Vargas asks whites to acknowledge their privilege and accept the wrongdoings of their ancestors. Vargas even retweeted a description of his documentary that said its purpose was to ‘make white people very uncomfortable’. He’s clearly pretty happy with that take.

Critics argue that the documentary pushes an ‘us against them’ mentality. I can see why they would think that. The film encourages the idea that being white automatically puts you at an advantage over all other groups. At one point in the documentary, Vargas sounds almost excited when he presents statistics showing that America’s white population is declining.

Vargas strategically placed himself in environments where he would face little to no opposition to his narrative. The small sample group he brought in to be interviewed clearly felt they were in a biased setting, one which made them feel intimidated, hesitant to speak their minds. (I’d feel intimidated, too, if I were in a situation where I could be unfairly depicted as a racist in front of hundreds of thousands of people.) He also only cites studies that focus on the lack of white participation in the discussion of race. This sort of bias is not uncommon in documentaries. But that doesn’t make this approach okay or productive - certainly not when dealing with a delicate issue like race.

Deep down, we all know that not all whites are privileged; not all Hispanics are illegal immigrants; not all Asians are good at maths. Regardless of how acceptable or even statistically accurate a stereotype might be, to apply it to every individual in a group is harmful and ignorant - including when that group is ‘white people’.

Even if a person seems to fit into a racial stereotype, we still don’t know the full story about that individual. A rich white boy who appears to have all the privilege in the world might be facing frequent abuse. A young Asian girl who is good at maths could spend twice as much time studying as her peers do. An African-American man may be falsely accused and wrongly convicted for a crime. So we must even question supposed ‘confirmations’ of stereotypes, because every individual’s story is a complex one.

White People does not take this individualist approach, which is necessary for any nuanced, successful discussion of race; instead it makes sweeping generalisations, about all whites being privileged, through using comments and statistics that simply do not apply in every situation or across the board.

Vargas keeps discussing the need for a conversation about race, despite the fact that race is already being discussed. What is really needed is a conversation about racial issues or divisions that doesn’t start with generalisations about, or the targeting of, one particular group.

The new, sweeping racialisation of groups and individuals runs counter to Martin Luther King’s dream for his children, and for the rest of us - that they would ‘not be judged by the colour of their skin, but by the content of their character’.

This dream doesn’t say we should be completely ignorant of historical context, physical differences or statistical facts. However, it does suggest the ultimate judgement should be based on an individual’s character and story, not on generalisations about his or her race, or the wrongs committed by his or her ancestors, or on any physical differences.

If Vargas wanted to start a genuine discussion about race, rather than simply producing an edgy film to get clicks, he would surely have made a film on the human race and its profound complexities - not a documentary about black people, native people, Asian people, or White People.

SOURCE






Barack Obama’s Antisemitic Rant on the Iran Deal

President Barack Obama is using anti-Jewish language to sell the Iran deal

Some critics made that claim a week ago, when Obama complained about “the money” and “the lobbyists” on the other side of the debate over the Iran nuclear deal. This week, Obama proved it.

On Thursday, Obama led a conference call with left-wing activists in which he repeatedly railed against his political opponents by using the old canard of rich Jews using their money to exert control.

Accusing critics of the deal of being “opposed to any deal with Iran”–i.e. of advocating war–Obama railed against “well-financed” lobbyists, as well as the “big check writers to political campaigns,” and  “billionaires who happily finance super-PACs.” He complained about “$20 million” being spent on ads against the deal—a subtle reference to the American Israel Public Affairs Committee (AIPAC–whose support he had repeatedly courted when running for office).

Some of Obama’s references were thinly-veiled attacks on specific (Jewish) individuals—columnist Bill Kristol, for example, the Weekly Standard publisher and former New York Times resident conservative who served in the George H.W. Bush administration, and also helps run the Emergency Committee for Israel, which opposes the Iran deal; or billionaire Sheldon Adelson, who is a prodigious Republican benefactor, super PAC donor, and well-known hawk on Israel issues.

On the call, Obama twice accused his opponents of being the same people “responsible for us getting into the Iraq war.“ That sweeping, and largely false, characterization of the opponents of the Iran deal repeats the sensational accusations of The Israel Lobby, a widely discredited 2007 book that accused a group of pro-Israel, and largely Jewish, individuals and organizations of pushing the U.S. into war with Iraq, and seeking to drag America into a new war with Iran.

Obama’s deliberate, and jarring, choice of words clearly worried even some sympathetic Jews.

Nathan Guttman, of the left-leaning Forward, which covers Jewish issues, wrote of the call that “what many liberals hear as a powerful rallying call to avoid entering another military quagmire in the Middle East could seem tone deaf to some in the organized Jewish community.” Obama’s claims about the Iraq War, he added, were “likely to make many in the community feel uneasy.”

Of course, there is a large, well-funded effort to oppose to the Iran deal. There is also—as the president well knows—a large, well-funded effort to support it. The radical group J Street is spending millions on its ads; other groups have already used Hollywood stars in theirs.

There are also liberal Jews, like Times columnist Tom Friedman, who abuse the term “Israel lobby”—knowing it is a vicious slur. Presumably, that is why Obama thinks he can get away with it.

Yet a Republican who did the same thing would be criticized as antisemitic.

As the Republican Jewish Coalition noted Thursday, in a press statement objecting to Obama’s remarks, “Jewish groups—including Jewish Republicans—came down hard on the first President Bush for similar remarks.”

Indeed, Democrats spent this week bashing former Arkansas Gov. Mike Huckabee for saying that the president “will take the Israelis and march them to the door of the oven.”

Obama himself criticized Huckabee for those remarks from abroad. Wolf Blitzer of CNN said that Huckabee had “essentially, essentially” likened Obama to Adolf Hitler. He pressed every Republican who appeared on his show to slam Huckabee.

Yet if Obama and his supporters are so concerned about comments that portray the president as an antisemite, he should stop trying to act like one. At the very least, it shows he knows he cannot defend the Iran deal on its merits.

On the call, Obama’s case for the agreement was weak.

He claimed it has the most rigorous inspections regime ever—ignoring the fact that unlike the inspections under the New START treaty, the Iran deal excludes Americans from participating. He said that while it was possible military force might be needed if Iran raced to the bomb after the deal expired in 15 years, the U.S. would be better prepared for war then—ignoring the likelihood that Iran would be, as well.

With his peculiar mix of arrogance and self-pity, Obama told the conference call that while he had a “bully pulpit,” the fight was up to them: ”I can’t carry it by myself,” he said.

He urged them to become informed about the Iran deal. But the more Americans know about the deal, the more they reject it. So Obama is, once again, demonizing his opponents for political gain.

In his heart, Obama is probably not an antisemite. That is all the more reason to deplore what he is doing.

SOURCE





Vigilante king and his Uber-style law enforcement squad

MEET Sidney Torres IV, the suave New Orleans businessman who is taking policing the city’s crime-ridden streets into his own hands.

The wealthy real estate developer was sick of the painfully slow police response to widespread gunfights, theft and drug offences, so he created an Uber-style app to clean up his neighbourhood.

He bought a fleet of black Polaris Rangers, fitted with blue flashing lights and iPads to deal with requests, and hired off-duty police officers as his team. The former waste disposal mogul, who managed a network of garbage trucks, told The New York Times: “I’m handling crime the same way I did trash.”

Torres’s foray into cleaning up New Orleans began when his home in the affluent French Quarter was burgled, just weeks before the bar next door was held up at gunpoint.

The self-assured 39-year-old responded with a $100,000 TV ad demanding action to from the mayor, Mitch Landrieu, to make residents feel safe again — featuring locals discussing their fears for the city. When the mayor challenged Torres to put his money where his mouth was, the entrepreneur came up with his daring solution.

He spent $US380,000 setting up his app in the French Quarter, and within six weeks, almost 10,000 people had downloaded it — twice the population of the area.

Users can describe an unfolding crime and the mobile interface will mark the incident as a red dot, and Torres’s private patrol squad, the French Quarter Task Force, as a green arrow. The aim is to always have three officers circling the neighbourhood of just one square mile, so they can respond within two minutes, where the police can take about 30.

The project is endorsed by the New Orleans Police Department, which has shrunk by about 500 officers since Hurricane Katrina, and many in the city welcome this injection of private cash.

The head of the Louisiana State Police even invited Torres to sit in on an undercover sting targeting human traffickers at a French Quarter hotel.

But other locals are concerned about the privatisation of policing, and fear that putting so much power in the hands of a man once known as “Trashanova” could stoke tensions.

Some locals have doubts about putting law enforcement in the hands of this forceful perso

Some locals have doubts about putting law enforcement in the hands of this forceful personality. Source: Supplied

Torres recently worked with the city on moving on the “transient people” who loiter about the streets, usually not committing crimes but causing something of a nuisance for authorities. Where the city had delayed because of concerns around these people’s dogs, and their issues with diabetes, Torres called an animal protection service and made sure the medicine was available in the city’s prisons.

Many were up in arms about this ruthless destruction of the characters who some see as the beating heart of New Orleans, but Torres believes this bullish approach is vital. “The government loves its rules, so many pointless rules that just slow everything down,” he told The New York Times.

Torres, who compares himself to Bruce Wayne, has now hired retired rocket scientist Bob Simms to act as the Robin to his Batman, overseeing the day-to-day running of the service. He says neighbouring states have already expressed interest in the app, but he makes it clear that he is still very much in control.

“If someone doesn’t show up, I can see it on my phone: Why’s the truck still at the station?” he said. The businessman buys gift certificates to a steak house for officers who have done a good job, something his partners in City Hall worried might create a divide.

Whatever people think, the enterprising plan has been a success, with assaults and armed robberies dropping by 30 per cent in the two months to May, and Torres’s force assisting on state arrests.

The New Orleans Convention and Visitors Bureau have agreed to finance the $US900,000-a-year scheme for the next five years. The mayor has hailed the project as part of a wider success story in privatising areas including sewage and recreation programs — saying that the rest of the nation needs to follow suit.

Torres’s disregard for authority and carelessness around sensitive information have raised eyebrows, but there’s no stopping this juggernaut.

Sidney Torres is leading the charge to turn cities into slick, efficient, clean machines.

SOURCE

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Political correctness is most pervasive in universities and colleges but I rarely report the  incidents concerned here as I have a separate blog for educational matters.

American "liberals" often deny being Leftists and say that they are very different from the Communist rulers of  other countries.  The only real difference, however, is how much power they have.  In America, their power is limited by democracy.  To see what they WOULD be like with more power, look at where they ARE already  very powerful: in America's educational system -- particularly in the universities and colleges.  They show there the same respect for free-speech and political diversity that Stalin did:  None.  So look to the colleges to see  what the whole country would be like if "liberals" had their way.  It would be a dictatorship.

For more postings from me, see TONGUE-TIED, GREENIE WATCH,   EDUCATION WATCH INTERNATIONAL, FOOD & HEALTH SKEPTIC, AUSTRALIAN POLITICS and  DISSECTING LEFTISM.   My Home Pages are here or   here or   here.  Email me (John Ray) here

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Monday, August 03, 2015


How long before the British police stop investigating murder?

By PETER HITCHENS

At least our state-school system maintains schools, terrible as many of them are. The NHS, creaky as it is, still treats actual patients.

And in the dear dead days of big nationalised industries, British Coal dug actual coal, British Steel made actual steel, and the same was true of the gas and electricity boards.

But the police force now can’t even be bothered to turn up and investigate burglaries, and its chief spokesperson openly says so.

For the first time we now have a huge and expensive nationalised industry that does not do what it says on the label.

The police do not police, as we understand the word. They are busy doing something else, as you will find if you ever try to speak to them. I am not sure what it is.

I discovered this nasty fact many years ago, the night some vandals put a stone through my front window, and I chased after and caught them.

I had to let them go. The sheer hilarious uselessness of the police on that occasion, their general absence, their pitiful excuses for not coming to my aid when urgently asked (‘we couldn’t find you, the officers didn’t know the area’) alerted me to a problem I’d until then been only dimly aware of.

I ended up writing a book about it, gasping with growing amazement as I found out from the archives what had happened to a body I used to trust and admire.

 I have to say here that many of the police officers I meet or talk to are perfectly decent men and women (though a minority are not, as recent figures of criminal convictions show). It’s just that the police force itself is now trading falsely on a name and reputation it earned in another time.

You’ll find this out if ever you actually need them. In the meantime, how many warnings do you want? I have to say that the statement by Sara Thornton, head of the National Police Chiefs’ Council, that ‘if you’ve had a burglary, for example, and the burglar has fled, we won’t get there as quickly as we have in the past’ is a pretty clear indication of how things really stand.

I’m not sure how quickly that actually was, as it happens. Car break-ins long ago went on the police’s ‘ignore if you possibly can’ list, along with drug possession, littering, shoplifting, vandalism, disorderly drunkenness, public swearing, driving while texting or phoning, and a hundred other things they no longer think are their affair. And, as if by some miracle, once the police stop bothering with these offences, fiddled figures claim that they are not happening any more, and the magistrates’ courts are being closed for lack of business. Well I never.

Don’t be surprised if, in 20 years’ time, homicide goes the same way. To save time and trouble, it’ll be recorded as something else (murder is already often downgraded to manslaughter to save time and trouble), and people watching old episodes of Inspector Morse will wonder why anyone is making such a fuss over a dead body.

Once upon a time, I would have minded. Now I just laugh. But, be warned: like other nationalised industries, the police will act swiftly and decisively if you dare to challenge their monopoly. If you are foolish enough to defend your own home against burglary, expect to be arrested, fingerprinted, DNA-swabbed and probably charged. They wouldn’t want the idea catching on that we could manage without them.

SOURCE






Sen. Lankford on Religious Liberty: ‘We Cannot Have a Group Say, If You Don’t Agree with Me, I Will Silence You’

“In America we cannot have a group say, if you don’t agree with me, I will silence you and make sure you cannot operate,” Senator James Lankford (R-Okla.) said on Tuesday in reference to preserving religious liberty for faith-based groups in light of the Supreme Court’s decision to legalize homosexual marriage.

“In a private institution, if you remove tax-exempt status and you remove the opportunity to have student loans and you remove the Pell grants, you’ve shut down that institution and it was a volitional act to say: you disagree with me, I will close you down,” Lankford said.

“That is something we’ve got to be able to guard against, to say, can people have religious belief?” said the senator.  “That affects how they hire and what they do.”

Senator Lankford was speaking as part of a panel discussion on same-sex marriage and threats to religious liberty in light of the recent Obergefell v. Hodges Supreme Court decision, which made gay marriage a civil right, hosted by the Ethics & Religious Liberty Commission (ERLC).

Lankford called the belief that marriage is between one man and one woman “an accepted belief in the history of our nation and for a millennia,” adding that the Supreme Court’s decision has “far-reaching implications” for faith-based institutions that hold this belief.

“When this fall someone walks in and says, we’re a couple, we have been married now as a gay marriage; we want to be in married student housing though your faith says something different; we want to join this university and we want to be in that spot and if you don’t accept us we’re going to try to take away your nonprofit status; we’re going to try to take away Pell grants from you; and we’re going to try to take away student loans from you, so you’d better accept us,” Lankford speculated, adding, “What happens at that moment?”

Senator Lankford also said that adoption has become a “critical issue” for faith-based organizations in the fight for religious liberty.

“We have to be able to give some clarity there because we may have a community where you have 100, 200, 500 children that are in the process of adoption and to say to these three adoption agencies: no you can’t, you can no longer do adoptions, you’re going to just need to go away, that’s 300 children with no potential to be adopted,” he said.  “That is incredibly unfair to say, if you don’t do this for this certain couple, then you can’t do it for any couple.”

“There’s an interesting conversation about hiring that’s ongoing now with faith-based institutions,” Lankford continued. “Can you be a faith-based institution and still have hiring practices that are consistent with the faith?”

“It’s interesting to me when I get in to this conversation and I talk to colleagues and I say, you know what?” Lankford continued, “typically Republican members of this Senate tend to hire Republican staff members and Democrat members tend to hire Democrat staff members.” 

“They don’t want to have, like, five Republican staff members in their office as a Democrat and everyone’s okay with that,” he said.  “Yet there seems to be this double standard in hiring for faith-based institutions.”

In his dissent in the Obergefell v. Hodges case, Chief Justice John Roberts referenced some of the difficulties religious institutions could face in light of the decision, particularly the question of college housing arrangements for same-sex married couples.

“Hard questions arise when people of faith exercise religion in ways that may be seen to conflict with the new right to same-sex marriage – when, for example, a religious college provides married student housing only to opposite-sex married couples,” Roberts wrote.

“There is little doubt that these and similar questions will soon be before this Court,” said Roberts.  “Unfortunately, people of faith can take no comfort in the treatment they receive from the majority today.”

In his dissent of the Supreme Court’s 5-4 ruling making homosexual marriage a civil right, Justice Samuel Alito wrote that the decision “will be used to vilify Americans who are unwilling to assent to the new orthodoxy. … I assume that those who cling to old beliefs will be able to whisper their thoughts in the recesses of their homes, but if they repeat those views in public, they will risk being labeled as bigots and treated as such by governments, employers, and schools.”

SOURCE





Ladies-only parking spaces introduced at Frankfurt airport that are ‘bigger, nicer and close to the terminals’ spark sexism row in Germany

Frankfurt airport has caused controversy after it painted a section of its car park pink and designated it entirely for the use of women.

Worse still for people striving for equality, the Ladies Parking section has bigger parking bays insinuating they require less skill to manoeuvre their vehicle safely into the parking spot.

According to airport authorities, the new bays offer 'quick, safe and convenient from your parking to the terminal.' Airport officials said the bays are 'bigger, nicer and close to the terminals'.

They added: 'This is our exclusive parking offer at Frankfurt Airport for women only. With new and special designed parking areas, which are colour-coded and easy to find.'

Women hoping to avail of the new parking zones have to find their way to the pink areas which are located in several areas.

Geraldine Herbert, editor of Wheels for Women magazine told The Local that many areas in Germany have a requirement that 30 per cent of parking spaces are allocated exclusively for women.

She said: 'It's very patronising for women to be singled out in this way. All this does is reinforce the stereotype that women are bad at parking.'

Campaigners claim that women-only parking spots enable the introduction of better security and CCTV systems to help lady drivers feel safery.

The German Automobile Association added: 'We believe that in car parks, every parking space should be a "women's" parking space.

'This means making sure every space and stairwell is well-lit, avoiding blind spots and corners and installing sufficient electronic security systems - most importantly video surveillance and emergency call systems.'

SOURCE







Bias against rich people in Australia

Brighton is a wealthy Melbourne suburb

I LIVE in Brighton. I’ve grown up in Brighton my whole life and I went to a ­private school.  There, I’ve said it, loud and proud. Have you ­already summed me up?  Let me start by saying this, I’m not the “typical Brighton girl”.

Yes I like nice things — who doesn’t? But I’ve had to work for every single one of those “Brighton” items — whether it was my car, a handbag, or a new coat for work.

Why is it though, when people ask where I’m from, I become awkward and end up lying? “Oh, do you know ­Bayside? Yeah, I live around there kinda, um, Sandringham, Black Rock way.”

I found, going through university and now in full-time work, Victorians can be quick to judge.

First impressions are everything and society likes to make up its mind in about five seconds.

When I was at university, in the first class of each semester the teacher would make us go around the class and introduce ourselves.

First year uni, I was a ­novice. I didn’t understand society’s quick judgment. “Hi, my name is Cassie, I’m studying journalism and I live in Brighton.”

I remember the initial reaction of one of my tutors: “Oh we’ve got a Briiiighton girl in the class!”

I didn’t know what he meant. Should I be offended? Embarrassed?

By third year, I knew how to avoid the unpleasant looks and reactions. I didn’t want people to treat me ­differently, or think I had it easier than them. So I lied.  “Hi, my name is Cassie, I’m studying journalism and I live around the St Kilda area.”

But what my fellow students, teachers and society didn’t sum up in the five seconds of the first impression was how my family got to be where they are. How we came to live in Brighton.

When my grandfather was 14 he fled Greece for a better life. He came here alone.

When he arrived in Australia, he taught himself ­English, working 70 hours a week in a family cafe in Richmond until he eventually married and took over the cafe when his uncle died.

My mother’s parents had a fruit shop in Black Rock. My mum, and her two ­sisters, lived in the back of the shop until her parents could afford a house.

My grandparents on both sides struggled. They struggled to send my parents to school, to put food on the table, to give them a life they deserved. But they did it.

My mother and father are dreamers. They have huge, crazy, unimaginable goals but they work hard to achieve these goals — which is how they’ve raised me and my younger brother.

I live where I do because of their sheer hard work, their sacrifice for us.  Why do people judge that?

My parents have taught us, if we want something in our life — whether that’s a ­career, a holiday or a home — it’s not impossible, nothing is impossible. It just comes down to pure hard work.

It hurts when people want to stereotype us and jump to conclusions, ridiculing us for striving to be successful.

I’m not saying everyone who lives in Brighton is like my family, but Bayside is made up of 100,000 different people, each with their own histories and dreams for the future.

Society should not be so quick to judge.

SOURCE

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Political correctness is most pervasive in universities and colleges but I rarely report the  incidents concerned here as I have a separate blog for educational matters.

American "liberals" often deny being Leftists and say that they are very different from the Communist rulers of  other countries.  The only real difference, however, is how much power they have.  In America, their power is limited by democracy.  To see what they WOULD be like with more power, look at where they ARE already  very powerful: in America's educational system -- particularly in the universities and colleges.  They show there the same respect for free-speech and political diversity that Stalin did:  None.  So look to the colleges to see  what the whole country would be like if "liberals" had their way.  It would be a dictatorship.

For more postings from me, see TONGUE-TIED, GREENIE WATCH,   EDUCATION WATCH INTERNATIONAL, FOOD & HEALTH SKEPTIC, AUSTRALIAN POLITICS and  DISSECTING LEFTISM.   My Home Pages are here or   here or   here.  Email me (John Ray) here

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Sunday, August 02, 2015



Baltimore killings soar to a level unseen in 43 years

That  Mayor Stephanie Rawlings-Blake is a black leftist who is anti-police is just a coincidence, of course.  Her claim that young blacks must be given "space to destroy" tells you all you need to know. She has tried to row back that comment but young blacks in Baltimore have in fact been given exactly that -- and the death-rate among blacks reflects that.  But black deaths only matter when whites inflict them, of course


Steph

Baltimore reached a grim milestone on Friday, three months after riots erupted in response to the death of Freddie Gray in police custody: With 45 homicides in July, the city has seen more bloodshed in a single month than it has in 43 years.

Police reported three deaths — two men shot Thursday and one on Friday. The men died at local hospitals.

With their deaths, this year's homicides reached 189, far outpacing the 119 killings by July's end in 2014. Nonfatal shootings have soared to 366, compared to 200 by the same date last year. July's total was the worst since the city recorded 45 killings in August 1972, according to The Baltimore Sun.

The seemingly Sisyphean task of containing the city's violence prompted Mayor Stephanie Rawlings-Blake to fire her police commissioner, Anthony Batts, on July 8.

"Too many continue to die on our streets," Rawlings-Blake said then. "Families are tired of dealing with this pain, and so am I. Recent events have placed an intense focus on our police leadership, distracting many from what needs to be our main focus: the fight against crime."

But the killings have not abated under Interim Commissioner Kevin Davis since then.

But while the city's police are closing cases— Davis announced arrests in three recent murders several days ago — the violence is outpacing their efforts. Davis said Tuesday the "clearance rate" is at 36.6 percent, far lower than the department's mid-40s average.

Crime experts and residents of Baltimore's most dangerous neighborhoods cite a confluence of factors: mistrust of the police; generalized anger and hopelessness over a lack of opportunities for young black men; and competition among dealers of illegal drugs, bolstered by the looting of prescription pills from pharmacies during the riot.

Federal drug enforcement agents said gangs targeted 32 pharmacies in the city, taking roughly 300,000 doses of opiates, as the riots caused $9 million in property damage in the city.

Perched on a friend's stoop, Sherry Moore, 55, said she knew "mostly all" of the young men killed recently in West Baltimore, including an 18-year-old fatally shot a half-block away. Moore said many more pills are on the street since the riot, making people wilder than usual.

"The ones doing the violence, the shootings, they're eating Percocet like candy and they're not thinking about consequences. They have no discipline, they have no respect — they think this is a game. How many can I put down on the East side? How many can I put down on the West side?"

The tally of 42 homicides in May included Gray, who died in April after his neck was broken in police custody. The July tally likewise includes a previous death — a baby whose death in June was ruled a homicide in July.

Shawn Ellerman, Assistant Special Agent in Charge of the Baltimore division of the Drug Enforcement Administration, said May's homicide spike was probably related to the stolen prescription drugs, a supply that is likely exhausted by now. But the drug trade is inherently violent, and turf wars tend to prompt retaliatory killings.

"You can't attribute every murder to narcotics, but I would think a good number" of them are, he said. "You could say it's retaliation from drug trafficking, it's retaliation from gangs moving in from other territories. But there have been drug markets in Baltimore for years."

Across West Baltimore, residents complain that drug addiction and crime are part of a cycle that begins with despair among children who lack educational and recreational opportunities, and extends when people can't find work.

"We need jobs! We need jobs!" a man riding around on a bicycle shouted to anyone who'd listen after four people were shot, three of them fatally, on a street corner in July.

More community engagement, progressive policing policies and opportunities for young people in poverty could help, community activist Munir Bahar said.

"People are focusing on enforcement, not preventing violence. Police enforce a code, a law. Our job as the community is to prevent the violence, and we've failed," said Bahar, who leads the annual 300 Men March against violence in West Baltimore.

"We need anti-violence organizations, we need mentorship programs, we need a long-term solution. But we also need immediate relief," Bahar added. "When we're in something so deep, we have to stop it before you can analyze what the root is."

Strained relationships between police and the public also play a role, according to Eugene O'Donnell, a professor at John Jay College of Criminal Justice.

Arrests plummeted and violence soared after six officers were indicted in Gray's death. Residents accused police of abandoning their posts for fear of facing criminal charges for making arrests, and said emboldened criminals were settling scores with little risk of being caught.

The department denied these claims, and police cars have been evident patrolling West Baltimore's central thoroughfares recently.

But O'Donnell said the perception of lawlessness is just as powerful than the reality.

"We have a national issue where the police feel they are the Public Enemy No. 1," he said, making some officers stand down and criminals become more brazen.

"There's a rhythm to the streets," he added. "And when people get away with gun violence, it has a long-term emboldening effect. And the good people in the neighborhood think, 'Who has the upper hand?'"

SOURCE





One Jew takes his scriptures seriously

"If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them" -- Leviticus 20:13

Six marchers were stabbed at Jerusalem’s annual gay pride parade — allegedly by the man who stabbed three people at the parade in 2005.

One victim in Thursday’s stabbings was in critical condition and two were in serious condition.

The alleged assailant — Yishai Schlissel, a haredi Orthodox man from Modiin Ilit in the West Bank — is in custody. He reportedly used a kitchen knife.

Schlissel was released from prison two weeks ago for the previous attack, according to the Jerusalem Open House for Pride and Tolerance. Upon his release, he reportedly distributed pamphlets that called on “all Jews faithful to God” to risk “beatings and imprisonment” in order to stop the parade, according to Haaretz.

The injured were treated on the scene before being evacuated to local hospitals.

Thousands participated in the 14th annual Jerusalem March for Pride and Tolerance, which went through the center of the city. The parade continued after the violence, with hundreds of police and Border Police officers placed along the route to protect the marchers.

Prime Minister Benjamin Netanyahu was among the Israeli leaders to condemn the attack. He was joined by President Reuven Rivlin and Jerusalem Mayor Nir Barkat.

Israel’s chief rabbis and the head of the Sephardic Orthodox Shas party also condemned the attack.

SOURCE






Huckabee's 'Oven' Remark Taken Out of Context

It’s been a hard time for politicians not named “Trump” to get any attention, but Mike Huckabee managed it. He did it by comparing Barack Obama to Adolf Hitler.

At least that’s what I gathered from headlines like this one from Gawker: “Mike Huckabee Compares Obama to Hitler”

I don’t put huge amounts of stock in Gawker headlines (or really any headlines on the Internet), but then I saw that CNN’s Wolf Blitzer said Huckabee had “essentially likened [Barack Obama] to Adolf Hitler.” National Journal’s Ron Fournier went on a tear on Twitter, insisting that Huckabee apologize for comparing Obama to Hitler. And of course, Hillary Clinton and Obama himself denounced Huckabee for making a Hitler comparison. Clinton even said she was “really offended personally,” as if her feelings are what really matters.

Here is what Huckabee said in full during an interview with Breitbart News:

“This president’s foreign policy is the most feckless in American history. It is so naive that he would trust the Iranians. By doing so, he will take the Israelis and march them to the door of the oven. This is the most idiotic thing, this Iran deal. It should be rejected by both Democrats and Republicans in Congress and by the American people. I read the whole deal. We gave away the whole store. It’s got to be stopped.”

Now, I’ve never been a big fan of Huckabee’s style of politics — or policy. But a remotely fair reading of the statement strongly suggests that Huckabee was comparing Obama to Neville Chamberlain or some other member of the “Hitler is a man we can do business with” school. That’s the point of calling Obama “naive” for trusting the Iranians — the Hitler in Huckabee’s analogy.

We can parse more deeply if we must. Hitler didn’t march Jews to the doors of the ovens, but into them. The Iranians are the ones with sinister intentions in Huckabee’s description, not Obama, who, again, is described as naive and feckless, not sinister and evil. Huckabee probably shouldn’t have used the word “march” because it muddies his point. “Delivered to” or “abandoned at” would have worked better.

I think, as a general rule, one should pretty much always avoid talking about Jews and ovens unless discussing the actual Holocaust. And one could argue that Huckabee, who insists he never compared Obama to Hitler, was cynically hoping to be misconstrued in order to get some media attention — which he got.

But on the merits, Huckabee isn’t saying anything that lots of serious people haven’t said, albeit more eloquently. In countless speeches, Bibi Netanyahu and other Israeli leaders have stressed that the legacy of the Holocaust is such that Israel cannot take a chance on Iran having a nuclear weapon.

In his address to Congress in March, Netanyahu movingly singled out Holocaust survivor and Nobel Prize winner Elie Wiesel from the audience. “Elie, your life and work inspires to give meaning to the words, ‘never again,’” Netanyahu said to bipartisan applause. “And I wish I could promise you, Elie, that the lessons of history have been learned. I can only urge the leaders of the world not to repeat the mistakes of the past.”

What mistakes? Precisely the mistakes Huckabee says Obama is making. It’s the same argument.

And it’s not a dumb argument. At least it’s not a dumb argument if you listen to the Iranians. As my National Review colleague David French recently catalogued, Iranian civil, military and religious leaders have for years vowed to “wipe Israel off the map,” deliver a new Holocaust (while denying the first one happened), etc.

Hassan Nasrallah, the leader of Iran’s pet terrorist group, Hezbollah, has said, “If all the Jews gathered in Israel, it will save us the trouble of going after them worldwide. … It is an open war until the elimination of Israel and until the death of the last Jew on earth.” Until that time, Hezbollah has had to make do with killing Jews where they find them.

Barack Obama, Hillary Clinton and John Kerry don’t take the Iranians at their word when they say they want to kill Jews, no matter how clearly and consistently they say it. But they trust the Iranians to stick to their word on this nuclear agreement (which would be a bad agreement even if Iran could be trusted).

George W. Bush was routinely compared to Hitler with a fraction of the outcry Huckabee has received. Perhaps that’s because Huckabee’s real sin has nothing to do with Hitler analogies and everything to do with Iranian reality.

SOURCE






A California Judge Needs a Lesson in the First Amendment

Late Wednesday, the Los Angeles Superior Court issued a temporary restraining order (TRO) banning the Center for Medical Progress from releasing video of a meeting with three StemExpress employees at a restaurant last May, potentially violating fundamental First Amendment precedents that bar prior restraints on speech.

The Center for Medical Progress (CMP), a group of “citizen journalists dedicated to monitoring and reporting on medical ethics and advances,” has released four undercover videos exposing Planned Parenthood’s program of selling aborted babies’ body parts—and they promise that more videos are on the way.  According to the Associated Press, StemExpress is a “Placerville-based company started in 2010 that provides human tissue, blood and other specimens to researchers.” Planned Parenthood is one of StemExpress’s main suppliers.

StemExpress’ Case

In one of the videos already released, Holly O’Donnell, a former StemExpress employee, said, “We were asked to procure certain tissues like brain, livers, thymus, pancreas, heart, lungs and pretty much anything on the fetus. It’s basically a huge trafficking of fetal tissues … StemExpress is a company that hires procurement techs to draw blood and dissect dead fetuses and sell the parts to researchers.”

It is clear from the video that O’Donnell was not filmed undercover—she voluntarily related her experiences because of how terrible she felt about what she had done. “I could feel death and pain shoot up my body,” O’Donnell said about seeing and touching the aborted baby parts.

    No one can credibly argue that these videos are not news or that the First Amendment does not apply to the vital and important work that CMP is doing to expose potentially illegal and certainly sickening behavior by Planned Parenthood and StemExpress.

Clearly concerned about what other horrendous details may come out in the yet to be released videos, StemExpress filed a complaint this week alleging receipt of stolen property as well as a number of other claims.

Its main claim is invasion of privacy under California Penal Code § 632(a), which prohibits “intentionally and without the consent of all parties … record[ing] [a] confidential communication.” A confidential communication is defined as a communication made:

"… in circumstances as may reasonably indicate that any party … desires it to be confined to the parties thereto, but excludes a communication made in … any other circumstance in which the parties … may reasonably expect that the communication may be overheard."

One of the undercover videos that StemExpress has temporarily stopped from being publicly released is one in May in which StemExpress executives Catherine Dyer, Megan Barr and Kevin Cooksy met with CMP at a restaurant in El Dorado Hills, Calif.

That poses quite a problem for StemExpress and throws doubt onto the legitimacy of its legal claim and the court’s granting of a temporary restraining order. It is unreasonable to expect that communications made in a public restaurant will not be overheard, which would put CMP squarely within the exception in §632(a).

In fact, the Los Angeles-based appeals court confirmed this in Wilkins v. National Broadcasting Company (1999) when it ruled in favor of undercover reporters from NBC’s Dateline who pretended to be potential investors in a company that sold “toll-free” 800 phone lines that fraudulently billed people for the services.

The reporters videotaped a lunch meeting with company executives, and the court concluded that the executives had “no objective expectation of privacy in their business lunch meeting” or that the conversation “would not be divulged to anyone else.”

StemExpress obviously realized that this was a problem because its lawyers, McDermott Will & Emery, say in the complaint that StemExpress chose this restaurant “because of the private nature of its seating.” That is a pretty weak way of trying to get around this statutory exemption, although it apparently worked with the state judge in this case.

Undercover Videos and Censorship

StemExpress also claims that the videos that have been released were “purposely edited in a way to paint the doctors in a negative and factually-misleading light,” subjecting the company to harassment and harming its business. Of course, the problem with this claim is that in each case, CMP has also released the full, unedited video.

The temporary restraining order issued by Judge Joanne B. O’Donnell is limited, enjoining CMP from releasing the video from last May. The court rejected StemExpress’ demand that CMP take down documents the group received from StemExpress including a supply agreement and price list for “fetal liver and material blood specimens.” The order will be in place until August 19, when the court holds a hearing on the matter.

Whether or not StemExpress succeeds on the merits of its claims against CMP for invasion of privacy, the appropriate remedy is not the suppression of speech. What CMP has done is not at all different from the undercover videos that other media sources like CBS’ “60 Minutes” are famous for.

Prior restraint—censorship of speech by the government—is one of the chief harms the First Amendment was meant to prevent. As the influential English legal scholar William Blackstone wrote:

    "The liberty of the press is indeed essential to the nature of a free state; but this consists in laying no previous restraints upon publications… Every freeman has an undoubted right to lay what sentiments he pleases before the public; to forbid this, is to destroy the freedom of the press…"

The Supreme Court and Free Speech

The Supreme Court has routinely ruled against attempts to censor free speech. The Court noted in Nebraska Press Association v. Stuart (1931) that such prior restraints are the “most serious and the least tolerable infringement on First Amendment rights.”

In that case, a trial judge barred the local papers from reporting on certain aspects of a murder trial to ensure the defendant received a fair trial, but the Supreme Court reversed, writing that “a whole community cannot be restrained from discussing a subject intimately affecting life within it.”

In Near v. Minnesota, the Court overturned a state nuisance law allowing for the suppression of newspapers that published “malicious, scandalous, or defamatory” material, noting that a free press is “especially cherished for the immunity it afforded from prior restraint.” The fact that these videos are proving to be “scandalous” for Planned Parenthood and StemExpress is not a valid reason to restrain their publication.

In New York Times v. United States (1971), the Court ruled in favor of the New York Times in its bid to publish the classified (and stolen) Pentagon Papers and determined that civil or criminal proceedings after the fact would be the appropriate sanction for any misdeeds, rather than prior restraints on speech and publication.

In a concurring opinion, Justice William O. Douglass wrote, “These disclosures may have a serious impact. But that is no basis for sanctioning a previous restraint on the press.” Another concurring opinion written by Justice Hugo Black observes, “Both the history and the language of the First Amendment support the view that the press must be free to publish news, whatever the source.”

Privacy Claims vs. First Amendment

Further, parties like StemExpress asserting privacy claims in order to prevent publication of unfavorable information generally have not fared well in court.

For example, in CBS Inc. v. Davis (1994), Justice Harry Blackmun stayed an injunction that would have stopped CBS’ “48 Hours” from broadcasting surreptitiously recorded footage of a South Dakota meat-packing company’s unsanitary facilities, finding that “indefinite delay of the broadcast will cause irreparable harm to the news media that is intolerable under the First Amendment.” He wrote that while the “prohibition against prior restraints is by no means absolute, the gagging of publication has been considered acceptable only in ‘exceptional cases.’”

Further, Blackmun pointed out that even “where questions of allegedly urgent national security…or competing constitutional interests…are concerned,” prior restraint is appropriate only when “the evil that would result from the reportage is both great and certain and cannot be mitigated by less intrusive measures.”

Thus, StemExpress’ desire to avoid further ridicule, criticism or scandal for its nefarious involvement in the gruesome harvesting and sale of aborted babies’ body parts does not outweigh the public interest in seeing these videos. No one can credibly argue that these videos are not news or that the First Amendment does not apply to the vital and important work that CMP is doing to expose potentially illegal and certainly sickening behavior by Planned Parenthood and StemExpress.

Though the California court halted the Center for Medical Progress from releasing videos from the meeting in May for now, this won’t (and shouldn’t) be the last word.

SOURCE

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Political correctness is most pervasive in universities and colleges but I rarely report the  incidents concerned here as I have a separate blog for educational matters.

American "liberals" often deny being Leftists and say that they are very different from the Communist rulers of  other countries.  The only real difference, however, is how much power they have.  In America, their power is limited by democracy.  To see what they WOULD be like with more power, look at where they ARE already  very powerful: in America's educational system -- particularly in the universities and colleges.  They show there the same respect for free-speech and political diversity that Stalin did:  None.  So look to the colleges to see  what the whole country would be like if "liberals" had their way.  It would be a dictatorship.

For more postings from me, see TONGUE-TIED, GREENIE WATCH,   EDUCATION WATCH INTERNATIONAL, FOOD & HEALTH SKEPTIC, AUSTRALIAN POLITICS and  DISSECTING LEFTISM.   My Home Pages are here or   here or   here.  Email me (John Ray) here

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Friday, July 31, 2015



A New Zealand multiculturalist



They're everywhere, disrespecting cultures other than their own

A taxi driver who sexually assaulted an unconscious teen girl in the back of his cab has been jailed for eight years.

Mohammed Ahmed Khalil Daradkeh, 35, was sentenced on Wednesday after appearing in a court in Christchurch, New Zealand.

The court heard Daradkeh's 19-year-old passenger passed out in his cab due to a combination of medication and alcohol, after being put into the car by friends at the end of a night out, according to the Christchurch Press.

Rather than taking his victim home, as instructed to do so by her friends, Daradkeh drove to a secluded area off a freeway leading out of Christchurch, where he parked the car and sexually assaulted the young woman.

The 35-year-old partially undressed the woman as she slept and indecently assaulted and sexually violated her, the court heard.

Judge Stephen O'Driscoll said he considered the attack to be calculated, not opportunistic as the defence claimed.

'It was clearly opportunistic against this particular victim but I think there are a number of matters that indicate to me that this wasn't what might be described as a spontaneous sexual attack,' Mr O'Driscoll said.

The security cameras in the car were also illegally modified so they could be switched off. Daradkeh admitting he had 'feelings' for his victim and to deliberately driving to a remote area.

'That indicates to me a degree of planning, sophistication, and thought about what you were going to do to your vulnerable passenger,' Mr O'Driscoll said.

The judge also said Daradkeh seemed to have a lack of remorse for his crime, which was shown in his attempts to blame his victim for the incident.

Daradkeh had recently become a New Zealand citizen after migrating from Jordan eight years ago

SOURCE






Boy Scout Board Decrees Homosexual Leaders Okay

The National Executive Board of the Boy Scouts of America voted 45-12 to allow openly homosexual adults to be troop leaders. While Monday’s decision leaves an exception for troops sponsored by religious organizations, homosexual activists are already saying they will challenge, erode and destroy the exception designed to respect religious conscience.

Boy Scouts President (and former Defense Secretary) Robert Gates said, “For far too long this issue has divided and distracted us. Now it’s time to unite behind our shared belief in the extraordinary power of Scouting to be a force for good.”

Since Gates took the helm of the BSA in May 2014, he’s personally supported rolling back the ban. In May, he called for changing the policy. Despite Gates' assurances of unity, this top-down decree to the groups meeting in church basements and communities nationwide threatens to rend the organization.

The Mormon Church said it’s consider splitting from BSA to create its own scouting organization. And Rev. Russell Moore of the Southern Baptist Convention said this decision will probably “freeze” the relationship between Southern Baptists and the BSA.

Gates brought his political agenda to the BSA, and, as a result, religious liberty is being threatened and the BSA is cheapened. Furthermore, the change is the net effect of having a bunch of wealthy corporate guys fighting for advertising dollars leading the board of a national grassroots organization. There’s clearly a huge disconnect between the political agenda of the board and the culture of Boy Scout troops.

SOURCE






Lone Star Supremes Stand Up for the People

Good news from the Texas Supreme Court today. As you may recall, Houston Mayor, Annise Parker, and the Houston City Council passed a controversial pro-LGBT ordinance in late May 2014. Among other things, the law, the Houston Equal Rights Ordinance — dubbed “HERO” — allowed transgendered persons to sue businesses that prohibited their use of their preferred bathroom. There was overwhelming opposition to the law in Houston and that triggered an effort by the citizens to repeal HERO by referendum.

The repeal campaign was led primarily by a group of Houston pastors and churches who collected twice the number of signatures required to get the repeal option on the ballot. According to the city secretary, Anna Russell, the petitioners collected a sufficient number of signatures. However, the Mayor and the City Attorney, David Feldman, defiantly refused to recognize that a sufficient number of signatures had been collected.

This decision led to the pastors and churches suing the City. Along the way, the city administration issued subpoenas in mid-October 2014 to the five Houston pastors who delivered the petitions. The First Amendment-crushing subpoenas instructed the pastors to provide documents in their possession — including sermons, emails, instant messages, text messages and other materials — that related to HERO. A national firestorm ensued. In fact, on November 2, 2014, Family Research Council led an effort along with sponsoring organizations and other partners to support the pastors and those seeking repeal by holding a national simulcast from Grace Community Church in Houston. The “I Stand Sunday” event drew over 7,000 attendees and was joined by hundreds of thousands via the internet.

The City rescinded the subpoenas in late October, but the litigation continued. Amazingly, three months ago a Texas district court judge ruled that the petitioners had failed to gather enough valid signatures to get the repeal measure on the ballot. Things looked bleak.

Well, [Friday], the Texas Supreme Court overturned that decision. The Court concluded that the City Secretary had certified the petition and that brought the “City Council’s ministerial duty” to go through the repeal process into effect. The Court held that the Houston City Council must stop enforcement of HERO and reconsider the ordinance. If it does not repeal HERO by August 24, 2015, then by that date “the City Council must order that the ordinance be put to popular vote during the November 2015 election.”

This is a tremendous victory for the rule of law in Houston. That said, this onerous anti-HERO of an ordinance is still on the books. The Mayor and city government had acted dishonorably to thwart the will of the people when they disallowed petition signatures, but, more dangerously, the subpoenas issued to the pastors were meant to intimidate political opposition and free speech.

Fortunately, Texas has a state supreme court with sufficient honesty and integrity to call a halt to this political thuggery. Many states, however, do not. In the meantime, the people of Houston need to mobilize for the repeal vote that lies ahead. But for today, this is a vivid reminder of Galatians 6:9, “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.”

SOURCE





The feminized USA

The United States has embarked, or been embarked, on a headlong rush into matriarchy, something never before attempted in a major country. Men remain numerically dominant in positions of power, yes, but their behavior and freedom are ever more constrained by the wishes of hostile women. The effects have been disastrous. They are likely to be more so.

The control, or near control, extends all through society. Politicians are terrified of women. The president of an Ivy university is fired, and replaced by a woman, if he makes the obvious observation that women are not much good at mathematics. Women dominate the schools and universities. A Nobelist in biology has to apologize profusely for having said that in laboratories women cry when criticized. Women have forced the lowering of standards for hiring police and firemen, for the military. They have made life miserable for small boys. The beat goes on.

The pathological egalitarianism of the age makes it career-ending to mention that women in fact are neither equal nor identical to men. The differences are many and most of them are obvious:

Women are less curious than men. They will learn to drive or use a computer, but will have no idea how either machine works.

They are totalitarian. A man is willing to let girls be girls and boys be boys. Women want all to be girls or, more accurately, to behave according to female standards.

Men enjoy competition; women deplore it. “Lel’s have a cooperative game led by a caring adult.”

Men prefer freedom to security; women, security to freedom. Wear your helmet on your bike. Use sunscreen. Dodge ball is violent and dangerous. Don’t swim without a lifeguard.

Women prefer emotion to substance. College is now more about feeling good and social arrangements than about academics. Note that if a man suggests that women are not terribly good at math, they do not respond with counterevidence, which would be substance. They become furious, and get their way by what amount s to a vast hissy-fit.

Women hate each other; men do not. In any office, for example, ninety percent of the interpersonal problems will be between women.

Men are more intellectually engaged than women. Note that in think-sites of the web, such as The Unz Review, both the writers and the commenters are overwhelmingly male.

Women have more emotional range than men, being both kinder and meaner. A woman is more likely to care for a hurt puppy. In a divorce, she will be much more vicious than the man. He wants to get out, she wants to get even.

Women have less intellectual range than men. Fewer women than men are extremely stupid, and fewer women than men extremely smart; the disproportion increases with IQ, there being almost no women at the highest levels. This is the glass ceiling.

Women are subject to hysterias; men are not. (For readers under fifty, “hysteria” comes from the Greek for “womb.” The ancient Greeks thought the condition was caused by a disorder in this organ. It isn’t, but they had they knew in which sex it occurred.)

A pertinent example is the current fascination with imaginary rape. Further, they are more obsessed by far than men with political correctness, which is also a form of totalitarianism and a search for security.

Women now hate men; men just wish women would shut up.

It is the nature of women to complain, endlessly, of everything. This has been a staple of comedy from Xantippe to the present. The meddlesome, complaining mother-in-law is a stock figure, not the father-in-law. The language reflects this. It is not called “bitching” because men do it. Likewise we have shrew, nag, scold, harridan, virago, vixen, fishwife, termagant, and henpecked.

Women want to intrude on men, to leave them nowhere to be exclusively among other men. Men do not reciprocate this.  If men try to open, say, a bar only for men, women explode. If women wanted to open a bar exclusively for women, men would not care.

Women have a poor sense of social boundaries or, in plain English, of knowing what is and what isn’t their concern. It amounts to generalized mother-in-lawing. In Mexico, where I live, it is invariably American women who want to tell Mexicans how to manage their society. A man cringes at the thought. Mexico isn’t his to run, and he knows it.

It is worth noting that women have little understanding of men.  They may say, resignedly or ruefully, “Boys will be boys.” They have no idea of why boys are boys. They know how to manipulate men, yes: Flash a leg, stick their chests out, cry, or act helpless. They don’t understand men any more than a bear trap understands bears.

Women, puzzlingly to a man, do not seem concerned with performance or effectiveness. They must know that a woman who cannot carry her end of a stretcher should not be half of an ambulance crew. Yet if barred from the job, they resort to political pressure and have the standards lowered.

Certainly it is not from lack of concern with the patient. Women are more compassionate than men. Rather they seem not to make the connection between hiring standards and carrying an unconscious victim from a burning building. Similarly they do not want men to be killed in combat. Somehow, and this is a mystery to me, they cannot see the downstream consequences of having soldiers who cannot handle the physical demands. Short time horizons? Inability to imagine anything so alien to them as combat?

In reading the news, note that almost invariably it is the females of the species who complain of microaggressions, of “triggering” words that make the feel unsafe, of uncomfortable environments and the like.

In the past, when men were in control of women and directed them, women were of great value to society. They were fine teachers, having absorbed the masculine idea that school was about learning things. An admixture of male teachers and principal insured discipline, which women on their own could not—being controlled is not the default mode for boys—and so there was no need for the police to drag boys from school. Today women make good doctors, dentists, and shock-trauma nurses. It is only when they begin to make policy instead of effecting it that disaster befalls.

Differences so profound will affect political choices profoundly, as witness the conversion of the schools into misandrist hives for the promotion of appropriate thought or, more correctly, appropriate feelings. The desire to protect anyone but white men from any offense, however mild, is both totalitarian and mildly lunatic. It now dominates national life.

Where will this lead? Stay tuned.We are going to find out.

SOURCE

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Political correctness is most pervasive in universities and colleges but I rarely report the  incidents concerned here as I have a separate blog for educational matters.

American "liberals" often deny being Leftists and say that they are very different from the Communist rulers of  other countries.  The only real difference, however, is how much power they have.  In America, their power is limited by democracy.  To see what they WOULD be like with more power, look at where they ARE already  very powerful: in America's educational system -- particularly in the universities and colleges.  They show there the same respect for free-speech and political diversity that Stalin did:  None.  So look to the colleges to see  what the whole country would be like if "liberals" had their way.  It would be a dictatorship.

For more postings from me, see TONGUE-TIED, GREENIE WATCH,   EDUCATION WATCH INTERNATIONAL, FOOD & HEALTH SKEPTIC, AUSTRALIAN POLITICS and  DISSECTING LEFTISM.   My Home Pages are here or   here or   here.  Email me (John Ray) here

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