Thursday, December 15, 2016

The PC culture is sexist

There are three simple stats that show life is unfair to us men:

* Men die earlier
* Far more men than women commit suicide
* Far more men than women are in jail.

If we then used the feminist assertions that we must enforce equality, then we would need to:

* Spend far more on men’s health than women’s so that men lived longer
* We would need to make men’s lives more worthwhile living (and thus women’s less worthwhile)
* We’d have to have far more draconian penalties for any women breaking the law.

So, why are these not seen as “fair” whereas the all pervasive “equality” for women is? The reason is that women demand “fairness” where it provides them benefits, and quietly ignore precisely the same arguments when it would overwhelmingly harm them. So, e.g. we hear demands for positive discrimination for women in the work place … but no demands for “positive discrimination” for women in prison places.

Discrimination against males is far subtler than that against females

However, what I want to discuss today, is a way in which society discriminates against males that no one seems to discuss. The argument is as follows:

In any society, we must have rules. As the number of prison places show, it is overwhelmingly men that break the rules and it is right that those that break the rules go to prison. However, let us suppose that a parliament dominated by women decide that they personally would prefer much stricter rules than most reasonable people in society. It therefore follows that because men break the rules more often … that it will be men who are overwhelmingly penalised by having rules much harsher than necessary.

Thus the “nanny state” or the “cotton wool state” overwhelmingly restricts men far more than it restricts women. As such it is extreme sexism, in that it is  men that suffer overwhelmingly  from an excessive state.

Similarly, it is widely known that men are the “less refined” sex in terms of social etiquette. Thus, when society or organisations within society create meaningless Politically Correct rules, it is men who find themselves overwhelmingly caught and repressed by those Politically Correct rules. As such, these extremist social prescriptions are overtly sexist, only mildly affecting women, but having a massive effect on men.

The difference of course, is that whilst women are highly effective and manipulating the rules of society to benefit their sex … men just grumble and die earlier.


The disunited kingdom

The British state’s multicultural dream has turned into a segregated nightmare

Dame Louise Casey’s government-commissioned report into integration between ethnic groups and community cohesion is not going to shatter the earth. She discovered what many already know: that British society is not very well integrated; that it is increasingly divided along ethno-cultural lines; and that there is a want of any cohering, collective identity.

‘I had thought that I knew what some of the problems might be’, she writes. ‘Black boys still not getting jobs, white working-class kids on free school meals still doing badly in our education system, Muslim girls getting good grades at school but no decent employment opportunities.’ And these, she confirms, are still problems. ‘But I also found other, equally worrying things, including high levels of social and economic isolation in some places and cultural and religious practices in communities that are not only holding some of our citizens back but run contrary to British values and sometimes our laws.’

She hammers the familiar message home with stats showing that certain ethnic groups tend to live and mix only among themselves, attending near-enough mono-cultural schools, and living and working, or increasingly not working, in mono-cultural communities. She mentions in particular the segregation of Pakistani and Bangladeshi communities in Blackburn, Birmingham, Burnley and Bradford, reporting that some wards are 70 to 85 per cent Muslim. She admits that the security and comfort the familiar affords is understandable. But she also notes that many in these segregated communities live almost parallel lives to mainstream British society, talking their own languages, sharing their own values and submitting to their own authorities. And she warns of the deleterious effect this segregation may be having on some members of these communities, in particular women – who are not just being held back, but subjected to ‘domestic abuse’ and ‘other criminal practices such as female genital mutilation, forced marriage and so-called “honour”-based crime’ - and gays and bisexuals, who are persecuted and worse.

It’s a soberly written report, and the diagnosis of a culturally fragmented society at least skirts the truth. But its content is often hyperbolic, with the lurking implication that something terrible is happening in these sequestered, isolated communities. Yet that’s not the real problem with the Casey Review. No, the real problem is that it doesn’t grasp why Britain is culturally fragmented; it doesn’t understand the dynamic that has led to increasing numbers of people firmly identifying themselves with, and entrenching themselves within, particular ethno-cultural communities. It doesn’t, in short, acknowledge the British state’s own role in fomenting this fragmentation through the promulgation of multiculturalism. Because it’s this, the active, state-driven implementation of multiculturalism, encouraging assorted ethno-cultural groups to identify themselves as such, that lies at the heart of what now appears under Casey’s eyes as social disintegration.

Not that this is even alluded to in the Casey Review. Instead, she heaps the blame on civil society itself, pointing the finger at rising levels of immigration over the past 20 years, and a combination of self-segregating communities led by segregation-happy faith leaders, and, as she puts it, changing ‘public attitudes [towards immigrants]... with negative judgments about the cultural and economic impact of migration growing’.

So there you have it: social fragmentation is society’s – our – fault. Too many migrants are too insular. And too many indigenous Brits are too anti-migrant. The British state’s role in all this is limited to what it hasn’t done. It’s been too weak, too lenient, too unwilling to censor or condemn, especially when it comes to the views and practices of certain parts of the Muslim community. ‘We need leaders at all levels – in government, in the public sector and faith institutions, and in communities – to stand up and be more robust on this.’

And above all, she continues, we need the state and its assorted agencies to be more proud to be British, complete with an oath of allegiance on offer to those migrants seeking public office. No wonder the government lapped it up. Casey sounded like she was confronting the big issues, asking the ‘difficult’ questions, while simultaneously letting the British state off the hook, while also empowering it. As the communities secretary Sajid Javid put it, ‘This government is building a democracy for everyone and our country has long been home to lots of different cultures and communities, but all of us have to be part of one society – British society’.

All of which ignores the fact that the division Casey has belatedly spotted, this separation and antagonism between different cultures and communities, was once the effective rainbow-hued dream of the state. This is not to suggest that multiculturalism, which emerged in full-throated song during the 1990s, with its focus on encouraging diversity, on celebrating difference, was some sort of pinko conspiracy, as some still lingering on the right maintain. No, multiculturalism became the ideology of a British state at a point when it was in want of a national idea. It was a vision of society, of what it values, in lieu of the desiccated, historic sources of national pride, from the British Empire, to queen and country.

Recall Tony Blair’s conjuring up of Britishness in 2000 as ‘a rich mix’ of migrated difference; or then Tory MP Michael Portillo’s portrait of Britain in the same year, as ‘a country of rich diversity’. Recall, too, that John Major’s Tory administration founded the Muslim Council of Britain in 1996, a signal moment in the state-led transformation of British society into different ethnic or religious groupings that were not only to be celebrated, but which apparently needed special state promotion and protection. And as this brave new world of pluralism was being ushered into being, so the old world of homogeneous nationalism was being turned into a source of colonialist shame and BME grievance. The dream was diversity, an inoffensive, rather bland idea in itself. But the result was a diverse whole, consisting of antagonistic parts, each competing under the banner of victimhood for state recognition, protection and funds.

But because Casey does not recognise the role the British state has played in the deliberate fragmentation of society, through the banality of multiculturalism, she is prepared to turn it into the solution. Hence throughout her review, it is the state that is to rebuild social cohesion, to reintegrate the parts into the whole, even to inculcate those dread words ‘British values’. And so it is a proposal doomed to failure. For the state, still wanting a national story, a source of legitimacy, can no more say now what British values are than it could back in the 1990s. Integration, cohesion and so on are all admirable and necessary ends; but the British state is not the means.


Liberals fire first shots of post-Trump War on Christmas

And the post-Trump liberal war to permanently secularize Christmas has begun in states across the country.

In Knightstown, Ind., the town council was strong-armed by the bullies at the American Civil Liberties Union (ACLU) to remove a cross atop the town Christmas tree after a single resident complained:

    The American Civil Liberties Union (ACLU) filed a lawsuit on behalf of a town resident alleging the placement of the lit up cross on top of the town Christmas tree is an unconstitutional violation of church and state, a local outlet reported. Afraid they would lose the lawsuit and be forced to pay expensive legal fees, the town council voted to remove the cross for good.

    “It is with regret and sadness that the Knightstown Town council has had the cross removed from the Christmas tree on the town square and is expected to approve a resolution at the next council meeting stating they will not return the cross to the tree,” the Knightstown Town Council said in a statement regarding the decision.

Presumably an Islamic star and crescent would have been fine.

Meanwhile in Florida, a customer at a St. Augustine diner left a note complaining that the Christmas music being played in the restaurant was “offensive”:

    Michael Lugo, the executive chef and manager of Michael’s Tasting Room, a modern tapas bar in the historic Floridian city, has been playing holiday music in his dining room post-Thanksgiving to promote a festive spirit among diners.

    But on Dec. 3, one patron allegedly thought Lugo’s music was too much. A waiter at the restaurant found a note scrawled on the back of a receipt that read, “Christmas music was offensive. Consider playing holiday music or less religious themed.”

Lugo posted the note to Facebook with a five-word response: "Really…what’s wrong with people.”

Liberalism. Liberalism is what’s wrong with people.


Africans add multicultural enhancement to an Australian beach

No police action -- as one expects in Victoria

Up to 30 people were involved in a brawl at St Kilda beach which left five people in hospital.

A teenage boy and two teenage girls were taken to hospital with minor injuries.

Two men who tried to assist the teenagers also received non-life threatening injuries and were taken to hospital.

Witness "Brad" told radio station 3AW that two groups of teenagers of African appearance were pushing and shoving each other on the beach before the fight erupted.

The brawl then moved towards the Stokehouse restaurant, he said.

He said one of the youths appeared to be carrying a slingshot and was being held back by a female friend. "All of a sudden, boom, a brawl took place and we bolted," he said. "It just ruined our night."

Brad said his family was enjoying the nice weather by visiting St Kilda beach for some fish and chips.

"To be be honest it's disappointing, I've got my kids asking 100 questions," he said. "My nine-year-old said 'Dad, can you make sure all the doors are locked'. He's never asked that."

"No one has been arrested in relation to the incident and the investigation remains ongoing," Acting Senior Sergeant Kris Hamilton said.



Political correctness is most pervasive in universities and colleges but I rarely report the  incidents concerned here as I have a separate blog for educational matters.

American "liberals" often deny being Leftists and say that they are very different from the Communist rulers of  other countries.  The only real difference, however, is how much power they have.  In America, their power is limited by democracy.  To see what they WOULD be like with more power, look at where they ARE already  very powerful: in America's educational system -- particularly in the universities and colleges.  They show there the same respect for free-speech and political diversity that Stalin did:  None.  So look to the colleges to see  what the whole country would be like if "liberals" had their way.  It would be a dictatorship.

For more postings from me, see TONGUE-TIED, GREENIE WATCH,   EDUCATION WATCH INTERNATIONAL, FOOD & HEALTH SKEPTIC, AUSTRALIAN POLITICS and  DISSECTING LEFTISM.   My Home Pages are here or   here or   here.  Email me (John Ray) here


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