Sunday, May 27, 2012
Profiles in Racial Privilege: Cordell Lamar Jude
Since it was almost completely ignored by the media, few will remember the recent reverse Trayvon case here in Phoenix, in which the mentally handicapped Hispanic Daniel Adkins was ruthlessly gunned down by a lucky guy of privileged pigmentation named Cordell Lamar Jude.
Jude was in a car when he had some trivial confrontation with Adkins in a Taco Bell parking lot. Instead of driving away or just rolling up his window, he shot Adkins, then absurdly claimed self-defense.
This is the opposite from the Passion of Saint Skittles not only because the ethnicities are reversed, but because Adkins was hardly bashing Jude’s head against the sidewalk, as the sociopathic thug Trayvon Martin was doing to the much smaller George Zimmerman. It is also the opposite in that the innocent Zimmerman was arrested; the guilty Jude walked free.
One of Obama’s racist Harvard professor pals, Charles Ogletree, has proclaimed, “I want to see the first white victim of the stand your ground by a black defendant and see if it works.”
Ogletree’s wait is over, because if Zimmerman counts as white, so does Adkins:
It’s a relief to learn that Jude is evidently not from Phoenix, but the liberal “model city” of Detroit:
Obama is unlikely to make any “If I had a son” speeches this time around — not that Jude is any more of a sociopath than Trayvon Martin. The difference is that this time the bad guy had the gun.
British Labour party leader calls for laws to stop discrimination against troops
Ed Miliband yesterday called for new laws to protect members of the Armed Forces from discrimination as he visited British troops in Afghanistan.
The Labour leader also called for the international community to ‘up its game’ on political progress in Afghanistan – or risk wasting a decade of sacrifice by British soldiers.
He said that reports last week that soldiers had been turned away from a pub in Blackpool by bouncers saying ‘no Army here’ highlighted the barriers they faced.
More than a quarter of personnel are refused a mortgage, loan, credit card or mobile phone despite having a full-time job with a reliable income.
Mr Miliband said: ‘I think it is wrong that any of our troops face discrimination, disadvantage or unfair treatment because they have served in the military or because they are serving. ‘I want cross-party talks, I want to work with the military charities, to say, “How can we really resolve this issue?” ’
After flying into Camp Bastion, the Armed Forces’ main base in southern Helmand, Mr Miliband and Shadow Defence Secretary Jim Murphy visited a memorial to fallen British troops at a patrol base in the Nahr-e Saraj district.
Mr Miliband denied his trip was a PR stunt. ‘My purpose for being here is to express the deep sense of gratitude I have for our troops,’ he said.
He expressed fears that the country would slip back into being a failed state when combat troops are withdrawn in 2014, during a visit to the capital Kabul for talks with president Hamid Karzai.
He flew in after visiting troops serving in southern Helmand, where he expressed surprise at the level of progress being made in training the Afghan security forces ahead of the international pullout.
Despite giving his backing to the planned withdrawal date - reaffirmed at last weekend's Nato summit in Chicago - and to Prime Minister David Cameron's approach, he said there was 'a long way to go'.
In an address to troops at the end of a tour of British bases yesterday, Mr Miliband told a gathering of troops that political failure must not be allowed to undermine their 'extraordinary' efforts.
A total of 414 members of UK forces have died since operations in Afghanistan began in October 2001.
Speaking at the British Embassy ahead of talks with Mr Karzai - as well as senior ministers and opposition leader Abdullah Abdullah - he said: 'It is incredibly eye-opening coming out and actually seeing what they are doing, throwing themselves in harm's way, every day going out on patrol.
'Seeing it up close, with people who are young enough to be my son or daughter doing that, is incredibly humbling. 'I think the best way we can honour the sacrifices our troops have been making is to make sure that they have the best support when they come back home.
'But also, the international community needs to up its game in getting a lasting political settlement here in Afghanistan because I think that is necessary in order to prevent Afghanistan slipping back into being a failed state and there is a lot more work to do to make that happen.'
He continued: 'In this final phase it is very important that we don't take our eye off the ball. I do not think the Government is, I am not criticising the Government. 'The Prime Minister is right to set a timetable. I think we should stick to the timetable.
'We have invested a lot. Many of our troops have made huge sacrifices, including the ultimate sacrifice. The best way we can honour that is to ensure the political settlement we need.'
All three of the districts where the UK is involved have now been transferred to Afghan control - with some troops telling Mr Miliband their local counterparts have become 10 times more efficient within just a couple of years.
The transition process is due to be complete across Afghanistan by the middle of next year ahead of the 2014 Nato pullout deadline. Talking with an Afghan colonel, Mr Miliband praised the 'tremendous strides forward'.
The Spirit of Geert Wilders
A foreword to Wilders’ book "Marked for Death"
By Mark Steyn
When I was asked to write a foreword to Geert Wilders’ new book, my first reaction, to be honest, was to pass. Mr. Wilders lives under 24/7 armed guard because significant numbers of motivated people wish to kill him, and it seemed to me, as someone who’s attracted more than enough homicidal attention over the years, that sharing space in these pages was likely to lead to an uptick in my own death threats. Who needs it? Why not just plead too crowded a schedule and suggest the author try elsewhere? I would imagine Geert Wilders gets quite a lot of this.
And then I took a stroll in the woods, and felt vaguely ashamed at the ease with which I was willing to hand a small victory to his enemies. After I saw off the Islamic enforcers in my own country, their frontman crowed to The Canadian Arab News that, even though the Canadian Islamic Congress had struck out in three different jurisdictions in their attempt to criminalize my writing about Islam, the lawsuits had cost my magazine (he boasted) two million bucks, and thereby “attained our strategic objective — to increase the cost of publishing anti-Islamic material.” In the Netherlands, Mr. Wilders’ foes, whether murderous jihadists or the multicultural establishment, share the same “strategic objective” — to increase the cost of associating with him beyond that which most people are willing to bear. It is not easy to be Geert Wilders. He has spent almost a decade in a strange, claustrophobic, transient, and tenuous existence little different from kidnap victims or, in his words, a political prisoner. He is under round-the-clock guard because of explicit threats to murder him by Muslim extremists. Yet he’s the one who gets put on trial for incitement.
In 21st-century Amsterdam, you’re free to smoke marijuana and pick out a half-naked sex partner from the front window of her shop. But you can be put on trial for holding the wrong opinion about a bloke who died in the seventh century.
And, although Mr. Wilders was eventually acquitted by his kangaroo court, the determination to place him beyond the pale is unceasing: “The far-right anti-immigration party of Geert Wilders” (The Financial Times) . . . “Far-right leader Geert Wilders” (The Guardian) . . . “Extreme right anti-Islam politician Geert Wilders” (Agence France-Presse) is “at the fringes of mainstream politics” (Time) . . . Mr. Wilders is so far out on the far-right extreme fringe that his party is the third biggest in parliament. Indeed, the present Dutch government governs only through the support of Wilders’ Party for Freedom. So he’s “extreme” and “far-right” and out on the “fringe,” but the seven parties that got far fewer votes than him are “mainstream”? That right there is a lot of what’s wrong with European political discourse and its media coverage: Maybe he only seems so “extreme” and “far-right” because they’re the ones out on the fringe.
And so a Dutch parliamentarian lands at Heathrow to fulfill a public appearance and is immediately deported by the government of a nation that was once the crucible of liberty. The British Home Office banned Mr. Wilders as a threat to “public security” — not because he was threatening any member of the public, but because prominent Muslims were threatening him: The Labour-party peer Lord Ahmed pledged to bring a 10,000-strong mob to lay siege to the House of Lords if Wilders went ahead with his speaking engagement there.
Yet it’s not enough to denormalize the man himself, you also have to make an example of those who decide to find out what he’s like for themselves. The South Australian senator Cory Bernardi met Mr. Wilders on a trip to the Netherlands and came home to headlines like “Senator Under Fire For Ties To Wilders” (The Sydney Morning Herald) and “Calls For Cory Bernardi’s Scalp Over Geert Wilders” (The Australian). Members not only of the opposing party but even of his own called for Senator Bernardi to be fired from his post as parliamentary secretary to the Leader of Her Majesty’s Loyal Opposition. And why stop there? A government spokesman “declined to say if he believed Mr Abbott should have Senator Bernardi expelled from the Liberal Party.” If only Bernardi had shot the breeze with more respectable figures — Hugo Chávez, say, or a spokesperson for Hamas. I’m pleased to report that, while sharing a platform with me in Adelaide some months later, Bernardi declared that, as a freeborn citizen, he wasn’t going to be told who he’s allowed to meet with.
For every independent-minded soul like Senator Bernardi, Lord Pearson of Rannoch, or Baroness Cox (who arranged a screening of Wilders’ film Fitna at the House of Lords), there are a thousand other public figures who get the message: Steer clear of Islam unless you want your life consumed — and steer clear of Wilders if you want to be left in peace.
But in the end the quiet life isn’t an option. It’s not necessary to agree with everything Mr. Wilders says in this book — or, in fact, anything he says — to recognize that, when the leader of the third-biggest party in one of the oldest democratic legislatures on earth has to live under constant threat of murder and be forced to live in “safe houses” for almost a decade, something is badly wrong in “the most tolerant country in Europe” — and that we have a responsibility to address it honestly, before it gets worse.
A decade ago, in the run-up to the toppling of Saddam, many media pundits had a standard line on Iraq: It’s an artificial entity cobbled together from parties who don’t belong in the same state. And I used to joke that anyone who thinks Iraq’s various components are incompatible ought to take a look at the Netherlands. If Sunni and Shia, Kurds and Arabs can’t be expected to have enough in common to make a functioning state, what do you call a jurisdiction split between post-Christian bi-swinging stoners and anti-whoring anti-sodomite anti-everything-you-dig Muslims? If Kurdistan’s an awkward fit in Iraq, how well does Pornostan fit in the Islamic Republic of the Netherlands?
The years roll on, and the gag gets a little sadder. “The most tolerant country in Europe” is an increasingly incoherent polity where gays are bashed, uncovered women get jeered in the street, and you can’t do The Diary of Anne Frank as your school play lest the Gestapo walk-ons are greeted by audience cries of “She’s in the attic!”
According to one survey, 20 percent of history teachers have abandoned certain, ah, problematic aspects of the Second World War because, in classes of a particular, ahem, demographic disposition, pupils don’t believe the Holocaust happened, and, if it did, the Germans should have finished the job and we wouldn’t have all these problems today. More inventive instructors artfully woo their Jew-despising students by comparing the Holocaust to “Islamophobia” — we all remember those Jewish terrorists hijacking Fokkers and flying them into the Reichstag, right? What about gangs of young Jews preying on the elderly, as Muslim youth do in Wilders’ old neighborhood of Kanaleneiland?
As for “Islamophobia,” it’s so bad that it’s, er, the Jews who are leaving. “Sixty per cent of Amsterdam’s orthodox community intends to emigrate from Holland,” says Benzion Evers, the son of the city’s chief rabbi, five of whose children had already left by 2010. Frommer’s bestselling travel guide to “Europe’s most tolerant city” acknowledges that “Jewish visitors who dress in a way that clearly identifies them as Jewish” are at risk of attack, but discreetly attributes it to “the Israeli-Palestinian conflict.” “Jews with a conscience should leave Holland, where they and their children have no future,” advised Frits Bolkestein, former Dutch Liberal leader. “Anti-Semitism will continue to exist, because the Moroccan and Turkish youngsters don’t care about efforts for reconciliation.”
If you’re wondering what else those “youngsters” don’t care for, ask Chris Crain, editor of The Washington Blade, the gay newspaper of America’s capital. Seeking a break from the Christian fundamentalist redneck theocrats of the Republican party, he and his boyfriend decided to treat themselves to a vacation in Amsterdam, “arguably the ‘gay-friendliest’ place on the planet.” Strolling through the streets of the city center, they were set upon by a gang of seven “youngsters,” punched, beaten, and kicked to the ground. Perplexed by the increasing violence, Amsterdam officials commissioned a study to determine, as Der Spiegel put it, “why Moroccan men are targeting the city’s gays.”
Gee, that’s a toughie. Beats me. The geniuses at the University of Amsterdam concluded that the attackers felt “stigmatized by society” and “may be struggling with their own sexual identity.”
Bingo! Telling Moroccan youths they’re closeted gays seems just the ticket to reduce tensions in the city! While you’re at it, a lot of those Turks seem a bit light on their loafers, don’t you think?
But not to worry. In the “most tolerant nation in Europe,” there’s still plenty of tolerance. What won’t the Dutch tolerate? In 2006, the justice minister, Piet Hein Donner, suggested there would be nothing wrong with sharia if a majority of Dutch people voted in favor of it — as, indeed, they’re doing very enthusiastically in Egypt and other polities blessed by the Arab Spring. Mr. Donner’s previous response to “Islamic radicalism” was (as the author recalls in the pages ahead) to propose a new blasphemy law for the Netherlands.
In this back-to-front world, Piet Hein Donner and the University of Amsterdam researchers and the prosecutors of the Openbaar Ministrie who staged his show trial are “mainstream” — and Geert Wilders is the “far” “extreme” “fringe.” How wide is that fringe? Mr. Wilders cites a poll in which 57 percent of people say that mass immigration was the biggest single mistake in Dutch history. If the importation of large Muslim populations into the West was indeed a mistake, it was also an entirely unnecessary one. Some nations (the Dutch, French, and British) might be considered to owe a certain post-colonial debt to their former subject peoples, but Sweden? Germany? From Malmö to Mannheim, Islam transformed societies that had hitherto had virtually no connection with the Muslim world. Even if you disagree with that 57 percent of Dutch poll respondents, the experience of Amsterdam’s chief rabbi and the gay-bashed editor and the elderly residents of Kanaleneiland suggests at the very minimum that the Islamization of Continental cities poses something of a challenge to Eutopia’s famous “tolerance.” Yet the same political class responsible for this unprecedented “demographic substitution” (in the words of French demographer Michèle Tribalat) insists the subject remain beyond discussion. The British novelist Martin Amis asked Tony Blair if, at meetings with his fellow prime ministers, the Continental demographic picture was part of the “European conversation.” Mr. Blair replied, with disarming honesty, “It’s a subterranean conversation” — i.e., the fellows who got us into this mess can’t figure out a way to talk about it in public, other than in the smiley-face banalities of an ever more shopworn cultural relativism.
That’s not enough for Geert Wilders. Unlike most of his critics, he has traveled widely in the Muslim world. Unlike them, he has read the Koran — and re-read it, on all those interminable nights holed up in some dreary safe house denied the consolations of family and friends. One way to think about what is happening is to imagine it the other way round. Rotterdam has a Muslim mayor, a Moroccan passport holder born the son of a Berber imam. How would the Saudis feel about an Italian Catholic mayor in Riyadh? The Jordanians about an American Jewish mayor in Zarqa? Would the citizens of Cairo and Kabul agree to become minorities in their own hometowns simply because broaching the subject would be too impolite?
To pose the question is to expose its absurdity. From Nigeria to Pakistan, the Muslim world is intolerant even of ancient established minorities. In Iraq half the Christian population has fled, in 2010 the last church in Afghanistan was razed to the ground, and in both cases this confessional version of ethnic cleansing occurred on America’s watch. Multiculturalism is a unicultural phenomenon.
Should Black People Tolerate This?
Each year, roughly 7,000 blacks are murdered. Ninety-four percent of the time, the murderer is another black person. According to the Bureau of Justice Statistics, between 1976 and 2011, there were 279,384 black murder victims. Using the 94 percent figure means that 262,621 were murdered by other blacks. Though blacks are 13 percent of the nation's population, they account for more than 50 percent of homicide victims. Nationally, black homicide victimization rate is six times that of whites, and in some cities, it's 22 times that of whites. Coupled with being most of the nation's homicide victims, blacks are most of the victims of violent personal crimes, such as assault and robbery.
The magnitude of this tragic mayhem can be viewed in another light. According to a Tuskegee Institute study, between the years 1882 and 1968, 3,446 blacks were lynched at the hands of whites. Black fatalities during the Korean War (3,075), Vietnam War (7,243) and all wars since 1980 (8,197) come to 18,515, a number that pales in comparison with black loss of life at home. It's a tragic commentary to be able to say that young black males have a greater chance of reaching maturity on the battlefields of Iraq and Afghanistan than on the streets of Philadelphia, Chicago, Detroit, Oakland, Newark and other cities.
A much larger issue is how might we interpret the deafening silence about the day-to-day murder in black communities compared with the national uproar over the killing of Trayvon Martin. Such a response by politicians, civil rights organizations and the mainstream news media could easily be interpreted as "blacks killing other blacks is of little concern, but it's unacceptable for a white to kill a black person."
There are a few civil rights leaders with a different vision. When President Barack Obama commented about the Trayvon Martin case, T. Willard Fair, president of the Urban League of Greater Miami, told The Daily Caller that "the outrage should be about us killing each other, about black-on-black crime." He asked rhetorically, "Wouldn't you think to have 41 people shot (in Chicago) between Friday morning and Monday morning would be much more newsworthy and deserve much more outrage?" Former NAACP leader Pastor C.L. Bryant said the rallies organized by Al Sharpton and Jesse Jackson suggest there is an epidemic of "white men killing black young men," adding: "The epidemic is truly black-on-black crime. The greatest danger to the lives of young black men are young black men."
Not only is there silence about black-on-black crime; there's silence and concealment about black racist attacks on whites -- for example, the recent attacks on two Virginian-Pilot newspaper reporters set upon and beaten by a mob of young blacks. The story wasn't even covered by their own newspaper. In March, a black mob assaulted, knocked unconscious, disrobed and robbed a white tourist in downtown Baltimore. Black mobs have roamed the streets of Denver, Chicago, Philadelphia, New York, Cleveland, Washington, Los Angeles and other cities, making unprovoked attacks on whites and running off with their belongings.
Racist attacks have been against not only whites but also Asians. Such attacks include the San Francisco beating death of an 83-year-old Chinese man, the pushing of a 57-year-old woman off a train platform and the knocking of a 59-year-old Chinese man to the ground, which killed him. For years, Asian school students in New York and Philadelphia have been beaten up by their black classmates and called racist epithets -- for example, "Hey, Chinese!" and "Yo, dragon ball!" But that kind of bullying, unlike the bullying of homosexuals, goes unreported and unpunished.
Racial demagoguery from the president on down is not in our nation's best interests, plus it's dangerous. As my colleague Thomas Sowell recently put it, "if there is anything worse than a one-sided race war, it is a two-sided race war, especially when one of the races outnumbers the other several times over."
Political correctness is most pervasive in universities and colleges but I rarely report the incidents concerned here as I have a separate blog for educational matters.
American "liberals" often deny being Leftists and say that they are very different from the Communist rulers of other countries. The only real difference, however, is how much power they have. In America, their power is limited by democracy. To see what they WOULD be like with more power, look at where they ARE already very powerful: in America's educational system -- particularly in the universities and colleges. They show there the same respect for free-speech and political diversity that Stalin did: None. So look to the colleges to see what the whole country would be like if "liberals" had their way. It would be a dictatorship.
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