Political Correctness around the world and its stifling of liberty and sense. Chronicling a slowly developing dictatorship
Postmodernism is fundamentally frivolous. Postmodernists routinely condemn racism and intolerance as wrong but then say that there is no such thing as right and wrong. They are clearly not being serious. Either they do not really believe in moral nihilism or they believe that racism cannot be condemned!
Postmodernism is in fact just a tantrum. Post-Soviet reality in particular suits Leftists so badly that their response is to deny that reality exists. That they can be so dishonest, however, simply shows how psychopathic they are.
Juergen Habermas, a veteran leftist German philosopher stunned his admirers not long ago by proclaiming, "Christianity, and nothing else, is the ultimate foundation of liberty, conscience, human rights, and democracy, the benchmarks of Western civilization. To this day, we have no other options [than Christianity]. We continue to nourish ourselves from this source. Everything else is postmodern chatter."
Consider two "jokes" below:
Q. "Why are Leftists always standing up for blacks and homosexuals?
A. Because for all three groups their only God is their penis"
Pretty offensive, right? So consider this one:
Q. "Why are evangelical Christians like the Taliban?
A. They are both religious fundamentalists"
The latter "joke" is not a joke at all, of course. It is a comparison routinely touted by Leftists. Both "jokes" are greatly offensive and unfair to the parties targeted but one gets a pass without question while the other would bring great wrath on the head of anyone uttering it. Why? Because political correctness is in fact just Leftist bigotry. Bigotry is unfairly favouring one or more groups of people over others -- usually justified as "truth".
One of my more amusing memories is from the time when the Soviet Union still existed and I was teaching sociology in a major Australian university. On one memorable occasion, we had a representative of the Soviet Womens' organization visit us -- a stout and heavily made-up lady of mature years. When she was ushered into our conference room, she was greeted with something like adulation by the local Marxists. In question time after her talk, however, someone asked her how homosexuals were treated in the USSR. She replied: "We don't have any. That was before the revolution". The consternation and confusion that produced among my Leftist colleagues was hilarious to behold and still lives vividly in my memory. The more things change, the more they remain the same, however. In Sept. 2007 President Ahmadinejad told Columbia university that there are no homosexuals in Iran.
It is widely agreed (with mainly Lesbians dissenting) that boys need their fathers. What needs much wider recognition is that girls need their fathers too. The relationship between a "Daddy's girl" and her father is perhaps the most beautiful human relationship there is. It can help give the girl concerned inner strength for the rest of her life.
On all my blogs, I express my view of what is important primarily by the readings that I select for posting. I do however on occasions add personal comments in italicized form at the beginning of an article.
I am rather pleased to report that I am a lifelong conservative. Out of intellectual curiosity, I did in my youth join organizations from right across the political spectrum so I am certainly not closed-minded and am very familiar with the full spectrum of political thinking. Nonetheless, I did not have to undergo the lurch from Left to Right that so many people undergo. At age 13 I used my pocket-money to subscribe to the "Reader's Digest" -- the main conservative organ available in small town Australia of the 1950s. I have learnt much since but am pleased and amused to note that history has since confirmed most of what I thought at that early age.
I imagine that the the RD is still sending mailouts to my 1950s address!
Germaine Greer is a stupid old Harpy who is notable only for the depth and extent of her hatreds
The PERMALINKS to this site have been a bit messed up by new blogger. The permalink they give has the last part of the link duplicated so the whole link defaults to the top of the page. To fix the link, go the the URL and delete the second hatch mark and everything after it.
Now politically correct censors have decided that it's wrong to be horrible to a Dalek. What has become of the battle between good and evil? asks MICHAEL HANLON
Global domination was just for starters. The most evil beings in Creation had far bigger fish to fry. Entire star systems, the galaxy and the majesty of the universe itself was their ultimate goal. All were to be enslaved under a tyranny which would make the jackbooted hegemony of Nazi Germany look like a week at a holiday camp.
The tyrants in question were, of course, the Daleks - faintly ridiculous with their pepperpot exteriors, dodgy, easily avoidable weaponry and all that bother with the stairs, but deeply sinister and scary nonetheless. The Daleks are not nice. They do not have "unresolved issues". They have no feminine side or psychological angst. That is the whole point of them. The Daleks are the fascists of Doctor Who's universe, a creation of pure evil implanted in an impregnable, emotionless machine carcass. They are psychopaths, beings whose raison d etre is to kill, or be killed. They do not hesitate to inflict as much pain and misery as is necessary to get the job done and to make the extermination balance-sheet add up.
Which is why it is so gibberingly silly that Britain's children have been told they cannot watch a Dalek getting a taste of its own medicine. That's right. Politically correct censors of the British Board of Film Classification has decided, in its infinite witlessness, to give the current series of Doctor Who a not recommended for under-12s classification when it is released on DVD.
The reason? Scenes of depraved and exploitative sex? No. The good Doctor doesn't really "do" sex, we are told, and quite right, too - with that nice Billie Piper as his assistant Rose, he could get into all sorts of trouble. Drug-taking? Nope. The new Doctor Who might have been brought right up to date with its depictions of an edgy, urban, 21st-century Britain, but the real world of dope and crack, foul language, promiscuity and racial tension is absent.
No, the reason is that the series depicts the "use of violence to resolve problems". Britain's "nannycensors" have taken against one particular episode in which an American boffin has somehow got hold of a Dalek (the "last of its race" - Ha! Not likely), kept it in chains and tortured the metal beast with drills.
The Doctor, a rather amoral and nihilistic alien incarnation as played by Christopher Eccleston, is also shown taunting and tormenting the Dalek - not unreasonably, since the Daleks not only wiped out the Doctor's family but also his race and planet.
This won't do at all, says the BBFC. "However cross one might be with a Dalek", a spokesman for the board said. "being cruel is not the way to deal with the issue. "Some children might take it into the playground ... a good role model should not use torture to satisfy his desire for revenge. It is not an acceptable way to deal with problems of power."
This statement is ridiculous in so many ways that it is hard to know where to start. But to make just one point: how likely is it that, faced with a scene in which a fictional Doctor Who torments another fictional Dalek for the crime of destroying an equally fictional planet, schoolchildren will start torturing each other in the playground?
Of course, we should not condone torture. Most people would agree that deliberately inflicting pain, be it to acquire information or to terrorise, is beyond the moral pale. But that doesn't mean that it doesn't happen, nor that it shouldn't be discussed or shown in a popular fiction aimed at children.
Doctor Who, like most fantasy fiction, involves a struggle between good and evil. But if it were simply left at that, it would be dull and unwatchable. Good fiction also involves dollops of grey between the moral absolutes of black and white.
The Doctor is not a comicbook hero - like all of us, he has shades of darkness in his character and that is what makes him so compelling. We cannot sanitise our children from "the dark side" - particularly if we want to fire their imagination. And besides, if we are going to stop the under-12s from watching Doctor Who, we are going to have to stop them watching (and reading) a whole lot else. Most fairy stories contain deeply disturbing imagery and plenty of violence. Think of Little Red Riding Hood, for example, or Cinderella - a story in which (in the original version) the Ugly Sisters are tortured by the King for their deceit over the glass slipper by being forced to dance to their death wearing red-hot iron shoes.
Pretty well all World War II films would be off the children's menu, too. For what was the struggle against the Nazis if not the "use of violence to solve problems"? Do we want our children to be unaware of the horrors of 1939-45? Sometimes evil will triumph if good men stand by and do nothing. The moral dilemma is that doing something sometimes, and regrettably, involves the necessary use of force. The key to Doctor Who's success is surely, at least in part, its clever scripting (it was never the special effects, which were always amateur, although much better in the new series ).
Yes, the plots are unbelievable, yes, the aliens are ridiculous creations and the dialogue is sometimes execrable. But when on form, the Doctor's writers are capable of devising plots that explore some of the deepest moral dilemmas known to man - and furthermore in a way that is grippingly accessible to the under-12s.
The greatest Doctor Who story to date was The Genesis Of The Daleks, a late 1970s six-part story in which we were told how the Doctor (then played by Tom Baker) had his chance to exterminate the Daleks at their point of creation by the evil genius Davros. It was all silly in some ways, yet there was a strangely deep moral dilemma exposed here. The Doctor had his chance, but chose to let the Daleks live. He realised that without absolute evil in the universe, it would be hard for good to exist as well.
This highlighted a vexatious moral issue, probably lost on most of the prepubescent audience.
Children are deeply moral beings. When shown a Dalek being "tortured", there is every chance that this might spark a debate in young minds as to whether it can ever be right to inflict pain on even the most evil being. All the best children's fiction contains profound, often disturbing moral imagery, full of murder, torture, betrayal and pain. Presumably the starched nannies of the film classifications board would ban the Brothers Grimm, C.S. Lewis and Aesop as well. If so, perhaps we should invite any surviving Daleks to deal with them in the time-honoured fashion.
The above article appeared in the Brisbane (Australia) SUNDAY MAIL on May 29, 2005
PERSECUTION OF EVANGELICAL CHRISTIANS BEING SET UP
The liberal Interfaith Alliance is backing a hate-crimes bill that adds "sexual orientation" to its list of protected list. The legislation, reintroduced by two Democrats and two Republicans in Congress, would expand federal jurisdiction to cover violent hate crimes committed "because of the actual or perceived race, color, religion, national origin, sexual orientation, gender or disability" of the victim. The Hate Crimes Prevention Act of 2005 is sponsored by Reps. John Conyers, D-Mich., Barney Frank, D-Mass., Lleana Ros-Lehiten, R-Fla., and Christopher Shays, R-Conn.
As WorldNetDaily reported, Conyers, responding to the Middle East riots allegedly sparked by the retracted Newsweek Quran-in-toilet story, also has proposed a congressional resolution that condemns defamation of Islam's book.
Rev. C. Welton Gaddy, president of the Interfaith Alliance, said, "Legislation alone cannot remove hatred from the hearts and minds of individuals, but legislation can help to create a society where hate-motivated violence is deemed intolerable." Gaddy said "sacred scriptures of many different faith traditions speak with one voice on the subject of intolerance. If we aspire to be true to the core of our religious traditions, we cannot condemn hate and then sit idly by while it destroys our communities," Gaddy said. "We believe that religious and civil rights groups, law enforcement, and government must work to ensure that all people are safe as well as free." Gaddy complained that "a few religious voices, wrongly claiming to represent the view of all religious people," continue to attempt to defeat the hate-crimes legislation.
Current law permits federal prosecution of a hate crime only if the crime was motivated by bias based on race, religion, national origin, or ethnicity, and the assailant intended to prevent the victim from exercising a "federally protected right."
A plump woman strolling through a Mexican market might be showered with affectionate cries of gordita (fatty). In Argentina, feo (ugly) can be a term of endearment. Even here in Brazil, a black woman might be flattered to be called neguinha (little black girl). Throughout Latin America, a person is as likely to be described by his skin color or girth as someone elsewhere might be called tall or smart or gregarious. A word that in the US could provoke a fistfight or a court case is often just a personal identifier here.
Now Brazil is making its first forays into changing this. Last year the government quietly issued an 87-page document entitled "Political Correctness and Human Rights," which listed 96 words and phrases it hopes will eventually become unacceptable. The challenge is formidable: introducing P.C. terms bucks years of tradition and cultural norms. And the government may have undercut its own efforts, prompting ridicule earlier this month when word spread that the list included words such as "clown" and "drunk" that it said could offend comedians or tipplers....
In the US, minorities have waged lengthy battles to take control of the language used to describe them. Indigenous groups have rejected the term "Indians." "African-American" has replaced negro and colored. Even some disabled people find the term "handicapped" offensive. But the black lobby in Brazil, where 45 percent of Brazilians call themselves black or dark-skinned, does not have the political clout to dictate what words are unacceptable. Even if it did, the vagaries of the Portuguese language (and Spanish in Hispanic America) complicate the process. The impact of sensitive words can be reduced by using the diminutive forms of nouns. By adding "-inho" for the masculine or "-inha" for feminine softens a word and gives it an affectionate, less-threatening feel. "The word neguinha, for example. There's nothing more racist, even if it is used in a supposedly affectionate way," says Mr. Stephens. "You can use euphemisms, but it means the same thing."
The government document contains many such euphemisms, along with warnings that some people may find them offensive. At least 17 of the 96 terms refer to race, ethnicity, or creed. However, those serious warnings were missed in the firestorm over the inclusion of many other seemingly innocuous words. Drunks should not be called drunks because even alcoholics deserve respect, the document says. Old people should be called elderly because being called old has negative connotations. And the document even counseled people to take care when using the word clown in case professional funnymen get offended.
Bestselling author João Ubaldo Ribieiro ignited the situation earlier this month when he criticized the text as an "authoritarian, delirious and stupid" example of political correctness. Perly Cipriano, the government official who oversaw the document's publication, says the intention was not to prohibit words or phrases, and that there would be no condemnation and no penalty. However, the outcry was so loud that officials quickly halted distribution of the document. The human rights secretary said the government would convene a seminar on the subject next month at which experts and representatives of minority groups will discuss how to address the issue in the future.
According to defenders of open borders, we must all agree that illegal immigrants are only reclaiming their land, or that they all come here to work, or that they deserve no scrutiny regarding requirements that even citizens have to abide by.
To think otherwise makes us racist and insensitive. But to many taxpaying American citizens, the illegal immigrant multitudes seem to be getting commensurately more rights than American citizens, and that's making people angry.
Illegal immigration is a serious problem that neither side of the political spectrum seems to want resolved.
Marshaled by militant Chicano separatists and sundry other activists and sympathy peddlers - like the nefarious ACLU, which sees illegal immigrants as weak and defenseless players unfairly placed on an uneven field - the left doesn't really care for the sovereignty of our nation.
Such a flippant attitude regarding our nation's laws is becoming less and less supportable for the American people.
The American taxpayer is beginning to resent so much money being spent on this issue.
We live in a nation of immigrants, yes, but an important point that gets lost in the shuffle is that legal and illegal immigration are two different things.
On the one hand, we want to help the immigrant; on the other, we see the illegal immigrant as a person who has little consideration for our laws or the expense - at least $10 billion a year spent on schooling, hospitals and medical care for more than 8 million illegal immigrants, according to the Center for Immigration Studies.
And what's with the sanctuary cities, where no one is allowed to give up illegal immigrants? Cops can't; citizens can't. They have free citizenship rights, thanks to sensitive groups interested in political correctness.
POLICE BRUTALITY? IT DEPENDS ON THE COLOUR OF THE POLICEMAN
A suspect is assaulted by a police officer after a car chase in Philadelphia on April 28, 2005. A local TV news helicopter crew videotaped the incident. Normally this is the type of thing becomes a mainstream media frenzy. Normally this is the lead report on every network national and local telecast. Rodney King was. So were the incidents in Inglewood and Cincinnati. This also proved true nearly five years ago, when a similar incident occurred just before the Republican convention in Philadelphia. This time there is no saturation coverage in the national media.
Charles Baum, who is white and a resident of the Kensington section of Philadelphia, had been paroled last August. He served four months less than the four- to eight-year sentence he received after being convicted of burglary, theft, criminal mischief and conspiracy in December 2000. The video showed Officer Michael Collins, who is black, striking Baum eight times during the arrest - even after he had handcuffed his white charge. As is the standard procedure Collins was transferred to desk duty pending an investigation.
Police brutality stories are red meat to the mainstream media; this would seem to be perfect for them. If this were a white cop using excessive force to arrest a black suspect, it would be on television round-the-clock. That is always national news - especially if it is on videotape -and especially if the video is taken by the NBC network affiliate of a major city like Philadelphia. Yet the silence from the mainstream media has been deafening. Only the local Philadelphia media reported this in depth. The Washington Post gave the incident all of 177 words in their May 2 online edition. Why was there no ad nauseum reporting by the national news network broadcast or front page New York Times, L.A. Times articles? Why no righteous indignation and outrage by columnists and editorials? Because this incident did not involve a white cop and a black suspect. This time the cop was black and the suspect white - and that does not fit the template of the liberal mainstream media, just as the shootings of black suspects by black cops do not fit their "police brutality" mold.
A September 2, 2002, article, I wrote for Front Page magazine detailed the differences of reporting by the media regarding incidents where police shot a black person. One example I used was that of LaTanya Haggerty. Haggerty, who was a black woman, was shot and killed by Chicago Police Officer Serena Daniels, a black woman. The shooting took place after the police pursued a car in which Haggerty was a passenger. Daniels ordered Haggerty to stop talking on her cell phone and exit the vehicle. She was shot after refusing the command. Daniels said she saw Haggerty grab a silver object. Thinking it was a gun, the officer fired. A subsequent investigation could not locate a gun; instead, officers found a silver padlock. This incident occurred in 1999. Yet, it is doubtful that one-in-ten people ever heard of this incident. Contrast this to the Amadou Diallo shooting, which also occurred in 1999 and was a staple of the mainsteam media for months.
There were no cartoons about the Haggerty shooting, though there were countless cartoons about the Diallo case. The Diallo cartoons contained illustrations such as one which said, "NYPD weapons training: Sawed off hankie, 38mm house key, semi-automatic lipstick, 45 caliber wallet." The reason for this disparity is the fact that any journalists believe their purpose is not to communicate information about events to people but to right society's wrongs. The more righteous indignation they can provoke, the greater audience they can attract for their advertizers - which is their real purpose. It is an added benefit that they get to indulge their left-wing ideologies in the process. Naturally, this contrasts sharply with their self-portrayal as hard-working go-getters looking out for the public interest.
Judging by a rally at the Ontario legislature Monday, the religious community is starting to get organized in its opposition to same-sex marriage. Even though the number may appear small — 3,000 turned up for the event — it may be just the beginning of a larger, national campaign that may turn heads in Ottawa. One merely has to look south to the U.S. presidential election that saw the religious right become a political force that helped elect a president who opposes same-sex marriage and abortion.
There seems to be a resurgence in the religious community and a willingness to work together on this debate. If Toronto’s rally is an indication, opposition forces will continue to grow. Canada, or least the perception exists, is a moderate country with citizens generally understanding the separation of church and state. But that doesn’t prevent people who are vehemently opposed to changing the definition of marriage to create a political lobby. With polls tight across the country and plenty of political ammunition being fired, this alliance could prove to be a force to be reckoned with during the next election. Rallies at political campaign stops will keep the debate at the forefront of the campaign trail, along with the sponsorship scandal.
Same-sex marriage legislation could prove to be a tough one to fight when ministers, pastors, priests, rabbis and other religious leaders give the message to members of their congregations across the country. The religious right has enjoyed major growth in the U.S. and is regularly courted by Republicans. It has become a powerful lobby that pretty much re-elected George W. Bush — and he knows it.
Monday’s rally may be the beginning of a similar movement in Canada — something Ottawa politicians will watch closely. Until now, there has been little organization among religious groups who oppose Bill C-38. Representatives from Christian, Muslim and Jewish faiths spoke at the rally Monday.
The federal Liberals drafted the legislation after it was upheld as constitutional by the Supreme Court of Canada. Prime Minister Paul Martin supports the law and calls it a “human rights” issue. However, religious groups and others have challenged it as changing the definition of traditional marriage, and prefer legal unions for gays and lesbians instead. Martin, with a minority government teetering because of the sponsorship scandal, will have to defend the new law while at the same time distancing his government from the Gomery Inquiry in an election expected to be called for the fall. All major parties will watch closely to see if the rallies and the outcry continues to get louder and better organized.
ART AND CULTURE TO BECOME EVEN MORE BORING IN RACIST BRITAIN:
Along with sports, culture has long offered ethnic minorities a path into the white-dominated societies of the West. Indeed, whether in theater, movies or popular music, leading artists of, say, African, Asian, Hispanic or Arab extraction have often become social trailblazers, demonstrating to their peers and to national audiences alike that integration is possible. But this is also a process that can take years, even decades.
Now the Arts Council England, the government-financed body that subsidizes the performing arts in England, has decided to speed things up by introducing affirmative action to culture. Specifically, it wants the 1,100 cultural organizations that receive its help to employ minorities, to present black, Asian and other ethnic art, and to reach out to minorities unaccustomed to attending cultural events. Further, it has given the initiative teeth by linking its continuing financial support to adoption and execution of what it calls racial equality action plans. "We will closely monitor the development of your action plan and your progress in meeting your race equality objectives," the council noted in a 110-page instruction manual, "and future funding may include considerations on your ability to meet race equality targets." In other words, go multiethnic or risk bankruptcy.
More than a few cultural administrators have been taken by surprise. Until now, while the council's beneficiaries have included ethnic minorities engaged in artistic activities, most of its annual budget of £412 million, or $753 million, has gone to mainstream theater, dance, opera and classical music (major museums are supported directly by the government). Never before has the council tried to dictate quite so specifically how this money should be spent.
So does this action represent political correctness gone wild, as some critics have protested, or it is merely a coherent way of using taxpayers' money to benefit society as a whole? Certainly, no other European country has tried to link culture and race so openly. But the council's new policy also reflects the distinctive way that Britain has handled the immigrants who have settled here since World War II, first blacks from the Caribbean, then Asians from the Indian Subcontinent and most recently Eastern Europeans, Arabs and Africans from countries with no historical ties to Britain.
While France, Europe's other major former colonial power, has always tried to absorb immigrants through assimilation, Britain has adopted what is known as a communitarian approach, one that admits different cultural practices and languages and, like the United States, recognizes hyphenated nationals, such as Asian-Britons and Afro-Britons. And this wide embrace has extended to artistic expression of all kinds.
One result is that, as in the United States, minorities are relatively present in culture and show business here, notably on television and on stage, whether as actors, comedians or singers. The BBC, for instance, is anything but an all-white network today: It even has radio stations specifically targeting Asians. The Royal Shakespeare Company and the National Theater also routinely give black actors key roles, even as English kings.
Yet, as evidenced by this month's general election, not all is well with race relations in Britain. As the central plank of its campaign platform, the opposition Conservative Party pledged to limit the number of immigrants, refugees and asylum-seekers entering Britain. And while the Tories were again defeated, their drum-beating - amplified by the widely read and oft-xenophobic Daily Mail - led Tony Blair's Labour Party to promise tighter controls on immigration.
In fact, concern about erosion of the national identity has led to growing nationalism here, some of it political, more of it expressed culturally through the popularity of polls to choose the "greatest" Briton or Britain's favorite book or painting. Yet 1 in 10 of Britain's inhabitants comes from an ethnic minority background. And, just as Caribbean, Indian, Pakistani and Bangladeshi communities are settled here, London has become Europe's most cosmopolitan city.
This poses an issue common to much of Western Europe: how to harmonize distaste for the social impact of, say, large-scale Muslim immigration with the reality that societies are changing irreversibly. The evidence suggests that, while antidiscrimination legislation can fight overt racism, culture can serve as a positive vehicle for ethnic integration. And for this reason, many European governments do in practice subsidize minority artists.
The difference is that, while France, Denmark, Spain, Italy and others help them first as artists and only secondly as minorities, the Arts Council England has chosen to address the racial question head on.
Italian journalist Oriana Fallaci will face trial for insulting Islam in her latest work, a court in northern Italy ruled Tuesday, May 24. The court turned down a request by prosecutors to have the case, filed by the president of the Muslim Union of Italy, Adel Smith, thrown out, reported Agence France-Presse (AFP). The magistrates now have until Thursday, May 26, to formally charge the controversial writer, infamous for her provocative style of writing. Smith said Fallaci's last book "La forza della ragione," which translates as The Force of Reason, contains "words that are without doubt offensive toward Islam."
The 74-year-old writer, who lives in New York, wrote that Europe is turning into "an Islamic province, an Islamic colony" and that "to believe that a good Islam and a bad Islam exist goes against all reason." The lawyer for the Muslim Union, Ugo Fanuzzi, said she would have to answer first to the charge of insulting a faith, but he did not exclude that she could face charges of inciting hatred of religions.
North Carolina: Church sign sparks debate Rutherford Daily Courier "A sign in front of a Baptist church on one of the most traveled highways in the county stirred controversy over religious tolerance and first-amendment rights this weekend. A sign in front of Danieltown Baptist Church, located at 2361 U.S. 221 south reads 'The Koran needs to be flushed,' and the Rev. Creighton Lovelace, pastor of the church, is not apologizing for the display. 'I believe that it is a statement supporting the word of God and that it (the Bible) is above all and that any other religious book that does not teach Christ as savior and lord as the 66 books of the Bible teaches it, is wrong,' said Lovelace."
May 17 was a milestone: the one-year anniversary of same-sex marriage in Massachusetts. The media marked the occasion by spotlighting some of the 6,000 gay and lesbian couples who got married here during the past 12 months, and if there was a common theme that ran through all the interviews and profiles, it was the joy of the newlyweds. Hundreds of same-sex couples converged on Boston Common to celebrate the anniversary on Tuesday, and in the large group photo that appeared in The Boston Globe the next morning, virtually every face is wreathed in smiles. If I were a supporter of same-sex marriage, I would congratulate the delighted couples on their anniversary and wish them continued happiness.
But I am an opponent of same-sex marriage. That being the case, my message to the couples is: Congratulations on your anniversary, and may you enjoy continued happiness. I mention my sincere good wishes only because so many supporters of same-sex marriage think that anyone who disagrees with them must be an ignorant bigot. Time and again, I have been told that my views on marriage are morally equivalent to the views of a segregationist on race, or a Nazi on Jews. It is remarkable: Express the conviction that marriage should mean what it has always meant -- the union of male and female -- and you are likely to be told that you are peddling hate.
Of all the motifs that get played and replayed in the marriage debate, this one is the worst. For two reasons: First, because it is untrue. Marriage was not created to hurt homosexuals or enshrine bigotry in law. It did not become a universal human institution as an expression of animus. The core of marriage has always and everywhere been the pairing of a man and a woman because no other arrangement can do what marriage does: produce the next generation, bind men to the women who bear their children, and give boys and girls the mothers and fathers they need.
The second reason that the ''only-a-hater-could-oppose-gay-marriage" meme is so objectionable is its destructiveness. It breeds resentment between parties who should be seeking common ground. It causes pain to gays and lesbians by encouraging them to believe that they are hated by most of their fellow citizens. And it promotes the poisonous idea that those who defend the traditional definition of marriage are moral cripples.
If the price of opposing unisex marriage is to be labeled a homophobe, many opponents will keep their opinions to themselves. The New York Times reported a few years ago on three scholars -- ''respected Protestant theologians well known for their work on religion and ethics" -- who had been asked to take part in a TV program on same-sex unions and the church. These were not hardliners -- one of the scholars, for instance, endorsed civil unions -- but they shared the belief that Christian clergy should not bless homosexual marriage. All three refused to go on the air, afraid of being ''pegged as antigay and anti-compassion." They wouldn't let the Times identify them by name; one worried openly about his family, which he said had ''felt the heat" for his previous statements.
Yes -- if your goal is to silence an opponent, playing the hate card can be an effective tactic. But it is illiberal and crude, unworthy of people who style themselves ''progressive."
The gender of your children may depend on your choice of job, say researchers. While those who opt for caring careers such as nursing or teaching are more likely to have girls, people who go into a profession such as accountancy or engineering stand a far greater chance of having boys. The theory, outlined in a report by the London School of Economics, may help couples predict whether they are fated to have only girls - or boys. The study may also reinforce some stereotypes of the sexual division of jobs. The researchers came up with their conclusions after studying the careers and families of 3,000 people from various professions.
The report, published in the Journal of Theoretical Biology, links maleness to "systemising" jobs such as engineering which require precise and detached judgment. Femininity, by contrast, is more linked in the study to work that requires "empathising" and human understanding. Satoshi Kanazawa, the LSE academic who led the research, explained last week that in the general population, roughly 105 boys are produced for every 100 girls. But according to his calculations, among engineers and other "systemisers", the ratio is 140 boys for every 100 girls, and nurses have 135 daughters for every 100 sons.
Kanazawa said that a physicist and a mathematician would be the most likely pairing to produce a boy, while it would be worth betting that a therapist and a chat-show host would have a girl. The study lists insurance executives, architects and management consultants as being among systemising occupations, while empathising jobs include dieticians, careers advisers and those who work with children. Kanazawa, along with other experts, is unsure exactly why the effect should occur.
John Manning, a specialist in evolutionary psychology at the University of Central Lancashire, said the findings could be due to the effect of testosterone in the womb. Manning said: "High testosterone levels before conception cause a slight excess of sons, but we don't know why." There was evidence that children of systemiser parents encountered more testosterone in the womb than the children of empathiser parents, and were thus more likely to be male. A study published in 2002 by the University of Auckland, found that assertive women had a higher chance of having a son because of their testosterone levels - indicated by long ring fingers. Meanwhile, Copenhagen researchers have found that smokers are more likely to have girls than boys. ....
Among the famous who appear to fit the thesis as empathisers are Bob Geldof, the Live Aid organiser, who has three girls and no sons, and Bruce Willis, the actor, who also has three daughters.
Will Hitler soon be unmentionable for fear of upsetting the Germans? Post lifted from Canadian Econoview
Britain is celebrating the bicentennial of Nelson's victory at Trafalgar over a combined French and Spanish fleet in June, kind of. It appears that the objective is to hold the festivities while trying to avoid mentioning what is being commemorated.
According to this piece from the Sunday Times organizers of the commemoration have decided that the re-enactment they're planning isn't really a re-enactment:
Organisers of a re-enactment to mark the bicentenary of the battle next month have decided it should be between “a Red Fleet and a Blue Fleet” not British and French/Spanish forces. Otherwise they fear visiting dignitaries, particularly the French, would be embarrassed at seeing their side routed.
As for what it is they're not actually commemorating for fear of offending someone,
Even the official literature has been toned down. It describes the re-enactment not as the battle of Trafalgar but simply as “an early 19th-century sea battle”.
It should be quite a spectacle, whatever it is.
The aim is to create a spectacular “son et lumière” re-enactment with pyrotechnics, lights and effects from barges in the Solent. Tall ships will create the illusion of a real battle.
Along with the illusion that they're actually marking what was a fairly significant event in the history of both Britain and Europe. The BBC adds a bit here
Organisers have confirmed there will be no "sides" at the Trafalgar 200 event on 28 June, which is taking place off Southsea, near Portsmouth, it added. The Ministry of Defence said: "This is not a historical re-enactment. It is a piece of theatre, and not supposed to be historically accurate." The spectacle will involve tall ships in a mock battle alongside fireworks, lights and music.
The organizers haven't completely overlooked the actual participants in the actual battle. A spokeswoman for the Royal Navy said of the event:
"This is an illustration and theatre on water. "Nelson is featured, but we are not billing it as Britain versus France. This will not be a French-bashing opportunity."
Nice of them to feature Nelson, although, to be fair, if you browse the novels of Dudley Pope, Alexander Kent and even Bernard Cornwell you could come away with the feeling that Nelson was a pretty minor player in the whole business. Still, the "let's not offend anyone" approach isn't likely to help the kids mentioned in this article from the "Daily Telegraph" answer the question.
Who's that on Nelson's Column?
(Americans, think of "Who's Buried in Grant's Tomb")According to the authors of the Telegraph piece, Chris Hastings and Nina Goswami,
Schoolchildren think it's Mandela
And according to Simon Thurley, the chief executive of English Heritage, British schools are producing
"a generation of children who know so little about the past that they are incapable of appreciating a walk through Trafalgar Square or a visit to the National Gallery".
Mr. Thurley blames the lacuna on schools' obsession with teaching about the Second World War. Which still means that British school kids probably know more history than Canadian kids do.
A Sunday Telegraph survey of children visiting Trafalgar Square appeared to support Mr Thurley's claims. Only one of the 12 children, aged between nine and 15, was able to name Admiral Lord Nelson as the figure on the central column. Others thought it was Nelson Mandela, the former president of South Africa.
One at least had the right war
"Alice Beardman, 13, from north London, knew the figure was an admiral but thought it was "the man who invented Wellington boots"."
This "let's not offend anybody" attitude applied to Trafalgar is just a continuation of the whole process of reducing the world to a bland, homogeneous pap. We're starting to see it being applied to the World Wars, and considering how much of human history involved battles which one side or the other lost, it's a process which can go on for a long time.
Consider the Euro, the European common currency. When the Euro notes were being designed, the decision was made that their design should include illustrations representative of the architecture of different periods in European history, but that no actual monuments from the various periods should be illustrated, for fear of offending someone. So you've got a continent loaded with imposing structures, none of which can appear on its banknotes.
If this is going to be European policy, though, shouldn't it be applied generally? Consider. In Paris, at the end of the Champs Elysées, sits a large, man-made object called l'Arc de Triomphe, whose inscriptions commemorate great French victories. Over peoples who are now their fellow Europeans. Shouldn't l'Arc at least be sandblasted into non-offensiveness? (Although some unkind types might suggest that, after June 28, Trafalgar could be inscribed on it.)
Presumably the re-enactment of “an early 19th-century sea battle” between the Red and Blue fleets (bitter rivals at the time - look it up) will not be followed by a performance of Henry V by the Royal Shakespeare Company.
MUSLIM CORRECTNESS IN THE USA AND ISRAEL
Arlene Peck speaks her mind
What is frightening is how they have learned to use our courts and legal systems, and, especially that wonderful ACLU, to subvert our freedoms. Recently, Dell computer, and later General Motors, caved into threatened lawsuits by this Muslim "charity", giving a large group of Muslim workers their claims of back pay, and undisclosed monetary settlements. Why? Because the companies didn't offer prayer sessions during work hours for these employees, some of whom may have been illegal aliens.
I remember not so long ago when I sat in on a town meeting at a local mosque. For two hours we listened while the U. S. representatives who were sent there, two with Arab names informed us of their "rights" via our government. They were told how the next move should be to have their children major in journalism at university and train to enter our political system. Honest! I sat there while the audience was just about given a road map on how to manipulate our system to achieve their gains.
The only cheerful spot in the scenario that I watch each evening on the news is that the terrorists, because of the protective shield, the so-called Security Fence around Gaza and the West Bank can no longer cause the carnage in the nightly "suicide" (aka homicide) bombings in Jerusalem and Tel Aviv. Nor, do they seem to be attacking the U.S. soldiers with the same tenacity because of the forceful response they receive.
So, who are they going after now? Their own compatriots. Brother Muslims! Would you think I was a terrible person if I smile and hope they kill each other and the hell with their "democracy"? And, while we're there, we should take some of the oil to compensate our economy for the damage they've done to us fighting for their freedom.
I have no doubts that we'll continue to stay ignorant, as will officials in our government and the biased press, to the full depth of danger we're facing from the Islamic threat within our country. It is tedious to read but the Koran is a manual of destruction and war for the world. It even gives specific directions how to train for jihad in the most barbaric and violent ways. Need directions for mutilations of women, honor killings or how best to be-head? Go to your local mosque and you, too, can be enlightened if you get in and know Arabic.
I wish the leaders in Israel could take a few classes in "reality". Somehow, they continue to believe American leaders who are incapable of having the Jewish state's best interests at heart despite the supposed heart-felt religious beliefs they so often talk about. Now that we are paying over three dollars a gallon for gas, that old expression, "money talks", comes to mind. Bush and company listen to "our good friends" in Saudi Arabia but not to our only REAL ally in that region.
Our President is quite cavalier about giving back "occupied land" and signing over the State of Israel. However, I'm not hearing too much from Crawford, Texas about signing over Texas to Mexico. Apparently, what is good for the goose (Israel) is not good for the gander (the US). But, hey, I can also bury my head in the sand with the best of them. So can we all if I'm right.
America is caught fast in the quicksand of politically correct rhetoric, realpolitik, and multicultural Arab/Muslim appeasement. And in the meantime, the "insurgents," "militants," and "rebels" are killing us and our allies left and right in the name of their God.
I guess the fact that the TV cameras were rolling had something to do with it
Darnell Colquitt thought the TV reporters didn’t belong in the Tillicum ’hood and told them so. People tote heat around here, he warned. He started to pedal away on a bicycle, then stopped, turned, and told the reporters what would happen if they were still there when he came back. “You’re dead where you stand,” he said.
That, and a hail of racial slurs, earned him a trip to jail Thursday, along with a rare charge from Pierce County prosecutors: a black-on-white hate crime. Reporter Kevin McCarty and cameraman Terry Griffin of KIRO-TV were surprised to see things go that far. Normally, they would have ignored Colquitt. But they worried about the woman they were visiting, the subject of that day’s story. Someone had thrown homemade firebombs at her house. When the reporters left, would Colquitt come back and vent some misplaced rage? “He’s gonna remember her,” McCarty said. “That was my concern.”
They called the sheriff’s deputies and showed them the tape of Colquitt’s threats. Griffin’s camera had been rolling the whole time. The tape was good enough for a charge, said deputy prosecutor Phil Sorensen. Prosecutors don’t file many hate-crime cases – one or two a month, Sorensen said. The formal charge is malicious harassment, and usually, the racial roles are reversed. Sorensen couldn’t think of another black-on-white example. “I’m not aware that we’ve ever done it before,” he said. “But it wasn’t charged because it was a reverse deal. It was charged because he was telling these guys to get out of the neighborhood because of the color of their skin.”
Friday, Colquitt, 21, appeared in court for his arraignment. Bail was set at $20,000. Sorensen said the amount was low because Colquitt didn’t have a history of violence.
PROTESTS AGAINST PC OPPRESSION IN U.S. UNIVERSITIES
Have America's college campuses been overrun by an addiction to political correctness? Some students charge they are being treated as second-class citizens if they don't fit the political correctness mold. The most prominent victims these days: conservatives and Jews. They have seen their beliefs bashed by professors and fellow students. Some young Republicans say they have found their grades lowered because of their politics. Jewish and conservative students have been shouted down in classes. Many have learned to just keep their mouths shut and their heads down.
But there are some people who are no longer willing to keep silent. They are starting to spread the word through grassroots media that there is an outright political harassment growing on today's campuses. Take, for instance, 'Columbia Unbecoming.'" In this videotaped cry for help, 14 Jewish students at New York City's Columbia University tell their tales of academic abuse at the hands of professors whose Middle East Studies department is headquartered in this building. Daniella Kahane from the class of 2005 said, "Students who want an honest discussion of the Middle East on campus are being silenced. And it's a problem that starts with professors."
Rachel Fish heads up the New York office of The David Project, which worked with the students to put "Columbia Unbecoming" together. Fish said, "Those students who offer a pro-Israel voice are often intellectually intimidated, and in some cases even harassed and abused by faculty members. Tomy (Tommy) Schoenfeld, class of 2004, says he had a wild encounter in class when Assistant Professor Joseph Massad found out Schoenfeld had been an Israeli soldier. According to Schoenfeld, the professor said: "...It's relevant, and I demand you to answer: how many Palestinians have you killed?" And Schoenfeld said, "I'm not going to answer, but I'm going to ask you a question. How many members of your family celebrated on September 11th if we're starting with stereotypes?"
We asked Massad to give us his side of the story. He never responded to our requests. Also, critics say that not all the abuses involve professors. Student Ariel Beery said, “In the language lab here, anti-Semitic literature was put up on the walls showing Jews as the the classical, money-grubbing, greedy user of Gentiles."
Columbia, so long popular with New York's huge Jewish population, twice set up committees to deal with this crisis. But in the end, they only dealt seriously with the complaint of one student out of the 60 who came forth with grievances.
New Yorker Evan Coyne Maloney is a self-made documentarian, whose own film, "Brainwashing 101," has made a stunning impression at film festivals and campus showings even before its actual release. Maloney said, "What must be great about running a university is you get to investigate yourself. And if you investigate yourself, nine times out of 10 you're going to declare yourself innocent, right?" One reviewer of the Maloney film said it was "one of the most horrifying and hysterical documentaries I have ever seen." In it, Maloney details several cases where conservatives have been harassed on their college campuses.
Like when a Cal Poly student in the Multi-Cultural Center confronted Steve Hinkle, of the Cal Poly College Republicans as he was hanging a flyer. The flyer simply invited people to come hear Mason Weaver, author of "It's OK to Leave the Plantation." Laura Freberg, the College Republicans faculty advisor, said, "She confronted Steve and basically told him to take his flyer and go, and if he refused to do so, she would call the police." Steve Hinkle said she stated, "You can't post that flyer in here because that flyer's offensive and we have a right not to be offended." She mentioned the flyer as being an example of 'hate speech.'
Maloney commented, "They actually called the police on the student who was hanging the flyer, and he was brought up on ‘hate speech’ charges, he was subjected to a seven-and-a-half hour hearing, and told, under threat of expulsion, that he had to write letters of apology." Another feature in Maloney's documentary: speech codes infused with political correctness. Maloney said, "I think the one from Brown says that you can't say anything that makes anyone feel 'angry, impotent or disenfranchised. One of my favorites maybe, is the one from University of Connecticut that bans 'inappropriate laughter.'"
Maloney told us of another college where it was a blanket policy that every single course had to discuss race, class and gender. He commented, "The physics professor and the botany professor were racking their brain trying to figure out how they were going to introduce this into the course. How do you talk about plants -- are there some plants that are racist?"
Maloney is one of the newest wave of new-wave filmmakers, a former computer geek who uses the new tiny technology to put real films together right inside his cramped Manhattan apartment, and then promotes them on his own blog and websites. He describes himself as a libertarian-conservative with neo-conservative overtones, radicalized by seeing 9-11 up close and personal. "Being a New Yorker and watching the towers fall from the rooftop of my office building,” stated Maloney, “really has a way of grabbing you by the collar, slapping you in the face and waking you up about what kind of threats exist in the world."
After 9-11, he became fascinated with far left protestors who appear to side with Islamic and Palestinian radicals against their own country. He began documenting how their love affair with the Palestinian cause has led them to a virulent hatred of Israel, a hatred he says is starting to spill over into a hatred of the Jews. A clip from Maloney's video 'Peace, Love and Anti-Semitism?' shows pro-Palestinian and anti-Israel protestors. Amid these comments ...
"On the other side of my sign I wanted today to say 'First dump Bush then dump our Zionist Congress."
"I really felt unsafe, there was so much Jew hatred."
"I believe that they should be phased out and I think they could be relocated. I've heard Madagascar mentioned several times."
Then a portion of the film points out that the Nazis kept suggesting sending Jews to Madagascar.
None of this surprises the Jewish students in "Columbia Unbecoming." Noah Liben once watched Professor Massad blow up at a student who questioned the alleged Israeli massacre of Palestinians at Jenin in 2002. Liben said, "He quickly yelled and her, and demanded 'I will not have anyone sit through this class and deny Israeli atrocities, or else you can leave my classroom immediately.'"
Ariel Daube had angry students turn on him after a pro-Palestinian panel discussion. "...and point to me and say things like 'Just remember who's the oppressed and who's the oppressor. You are the occupier...," said Daube. Fish commented, "The question is 'Does Israel have a right to exist?' and the answer is 'No.' And it's all under the mantle of Palestinianism." Daube said "I started to get scared. I'd heard of stories in other universities of Jewish students being attacked, and in my mind there was no reason that it couldn't happen here." Some folks are amazed all this is happening at Columbia, the so-called 'Jewish Ivy.' But it's a warning sign. A whole new wave of anti-Semitism may be starting to infect a radical Left totally smitten with the Palestinian cause."
Next church-state dispute: "In God We Trust": "The words appear on every dollar bill and US coin. They are displayed at the entrance to the US Senate and above the Speaker's chair in the House. But when local officials in North Carolina placed 'In God We Trust' on the front of the Davidson County Government Center, they soon found themselves in federal court facing a complaint that they were violating the separation of church and state. The display was mounted in 18-inch letters that passing motorists could see on nearby Interstate 85. 'If you are going to get sued, you may as well get sued for big letters,' says Larry Potts, vice chairman of the Davidson County Commission."
If California truly is the bellwether for the rest of the country, get ready for more government intrusiveness in your life. The legislative Sages of Sacramento are emulating European-style over-regulation: They plan to ban the traditional production of foie gras, and now a state senator and an assemblyman, both Democrats, have crafted two Europe-inspired bills to protect us from the trumped-up dangers of cosmetics. From a health and safety perspective, the relative risks posed by chemicals in cosmetics are so incredibly minute and theoretical they hardly warrant our attention. The FDA regulates cosmetics and their ingredients in a manner similar to foods. A cosmetic is adulterated and cannot under penalty of law be sold if "it bears or contains any poisonous or deleterious substance which may render it injurious to users under the conditions of use prescribed in the labeling." Manufacturers who market an adulterated cosmetic product could face both civil and criminal penalties.
In a state that has real problems with energy prices, automobile congestion, unaffordable housing and huge fiscal deficits, why the preoccupation with an issue that poses, at most, de minimis risks to consumers? As with most crimes of passion, this one begins with a motive. In 1989, environmental activists discovered—via the completely bogus Alar-and-apples scare—that if they can't eliminate chemicals through solid scientific evidence, they can bully them off the market by pressuring companies and by issuing the-sky-is-falling warnings to consumers. Having worked their way through the food, toy and medical device sectors (to name a few), the activists have turned their attention to cosmetics as the latest consumer segment ripe for fear-mongering.
As they have previously, activists are attacking a category of chemicals called phthalates, which are sometimes found in products such as fragrances, hair spray and nail polish, wrongly alleging that their presence at any level is sufficient grounds to incite panic and cause regulators to yank products. And, now, by aligning themselves with highly motivated breast-cancer groups suspicious about the health impacts of any "environmental toxins"—in spite of the fact that not one has been shown to cause breast cancer—they have deftly converted a scientific question into an issue of the exploitation of women.
While the political appeal of "standing up for breast-cancer victims" is undeniable, ridding the world of nonexistent health threats by banning safe chemicals or requiring excessive (and often inaccurate) product labeling requirements, as these bills would do, will not make women safer and healthier. And it is a bad public policy precedent, in the tradition of California's idiotic Prop 65 (which requires the warnings in virtually every business establishment that carcinogens or toxins are present).
But the real concern here is not the fate of a few unfairly maligned chemicals, or even whether cosmetics makers will escape the clutches of Sacramento's nanny-state legislators. It is whether our elected officials will come to their senses and realize that California isn't just a version of Europe with better weather and more earthquakes. (Could they possibly have become confused by the governor's accent?) Although we may wish to defer to Europe on matters relating to existentialist philosophy and anachronistic pomp and ceremony, it is the last place on earth we should look for regulatory guidance. The highly risk-averse regulators of the European Union have raised to a high art form the obstruction of innovation and the free market.
As I noted on 22nd., the speech warriors say that "nitty gritty" is an allusion to slavery. A reader has drawn my attention to the following from here
[Q] From Helen Norris: “Any ideas on the origins of the expression nitty-gritty? I heard today a rather horrible suggestion that it referred to the debris left in the bottom of slave ships after their voyages, once the slaves remaining alive had been removed.”
[A] This may belong in the same line of folklore which holds that a picnic was a slave lynching party. There is a slight link, in that nitty-gritty was indeed originally a Black American English expression, and some people guess that nitty-gritty is a euphemism for shitty, which also suggests a relevance. However, it’s recorded in print only from the 1950s, and never directly with this sense.
Dr Jonathan Lighter, in the Random House Historical Dictionary of American Slang, records the first example from 1956: “You’ll find nobody comes down to the nitty-gritty when it calls for namin’ things for what they are”. As it is here fully formed, and has the now customary sense of the fundamental issues, the heart of the matter, or the most important aspects of some situation, it had by then probably already been in use for some while (I know of two people who claim to have come across it in the 1920s). But it is inconceivable that it should have been around since slave-ship days without somebody writing it down.
Its origins are elusive. One explanation is that it is a reduplication—using the same mechanism that has given us namby-pamby and itsy-bitsy—of the standard English word gritty. This has the literal sense of containing or being covered with grit, but figuratively means showing courage and resolve, so the link is plausible, and if it is not the direct origin may have influenced it. It has also been suggested (in a 1974 issue of American Speech, the journal of the American Dialect Society) that nits refers to head lice and grits to the corn cereal. None of these are supported by any firm evidence.
BREAD AND CHEESE IS BAD FOR YOU? IT IS IN CALIFORNIA
If it's popular it must be bad
Is it time to kill the cheese zombie? That's the recommendation of well-meaning lawmakers in California. Concerned about the epidemic of obesity among school children, they have backed legislation to boot junk food off school campuses. The "zombie," a cheese-filled bread snack that has been popular at some East Bay schools for years, might be considered for extinction. Sounds like a great idea, doesn't it? And it is, except for one problem. It doesn't work. At least so far.
The dirty little secret of school lunches is that all that awful stuff -- the cookies, burgers, potato chips, pizza and soda pop -- is paying the freight for those healthy school lunches we all say we want. Kathleen Corrigan, who has been food services director for the sprawling Mount Diablo School District in Contra Costa County for 20 years, knows that students in her cafeterias are making a lunch of a Coke, a slice of pizza and two cookies. "Yeah, and I hate it," she says. "In an ideal world, I would sell lunches only. But it is becoming harder and harder to make our budget. The fact is, the snacks are what keep our full meals reasonable."
Her district isn't the only one affected by the trend. In 2000, the Public Health Institute conducted a school-lunch survey of 345 California high schools and found that a la carte items such as pizza, hamburgers, submarine sandwiches, French fries, chips, cookies, yogurt, bagels, ice cream and sodas accounted for 70 percent of all food sales at 71 percent of school districts surveyed. Amanda Purcell, who conducted the survey, said last week that she doubted there would be much difference today. "In high schools, a la carte is the bulk of the sales," Purcell says. "I don't think we have seen a significant change in how food service does business. They feel they need to sell those high-fat, junky things to keep the meals afloat." Mount Diablo's Corrigan is trying to find solutions to the problem, but Purcell says others are just looking at the bottom line. "Quite frankly, there are a lot of people who would continue to do business as usual," she says. "It is not hard to sell candy to children."
Not that there aren't some hopeful signs. A survey released last month by the UC Berkeley Center of Weight and Health said kids tended to switch to better food sources when junk food was eliminated -- to the point that food service revenues actually increased. That's great. But others point out that students at many high schools can leave campus for lunch or have many more options for what they can bring from home. Also, the majority of the 16 California schools in the Cal survey had large numbers of students who qualified for higher reimbursement rates for lunches. Without a closed campus, or extra reimbursement, the task is very difficult. Consider, in the last two years, Corrigan has made some healthy revisions in the snack menu. She changed to low-fat potato chips and "eliminated some ice cream items we just couldn't justify." The result? "Our income for a la carte items dropped $140,000," Corrigan says.