Tuesday, March 26, 2019




Proof that girls and boys are born to be different: Study finds that brain differences between the sexes begin in the womb

Feminists undergo all sorts of gyrations to dispute findings such as this but the fact remains that differences between the neural networks in  male and female brains are detectable BEFORE BIRTH (using MRI). 

I interpret the finding "the association between GA and increased intracerebellar FC was stronger in males" as a preparation for  males to be more active and athletic, which is unsurprising

Journal abstract appended.  Note that Moriah Thomason is a female


In a scientific first, researchers claim to have found that differences between men’s and women’s brains start in the womb.

The conclusion is likely to be controversial, with some experts claiming social influences are more important.

But scientists who did brain scans of 118 foetuses in the second half of pregnancy to analyse the links between gender and the connectivity of a developing brain believe the differences are biological.

Professor Moriah Thomason, from New York University Langone, said one of the main differences was in connectivity across distant areas of the brain.

According to the US study, published in the journal Developmental Cognitive Neuroscience, female brains growing in the uterus produced ‘long-range’ networks.

Professor Thomason said this was less true of boys, who were ‘more susceptible to environmental influences’.

SOURCE

Sex differences in functional connectivity during fetal brain development

M.D.Wheelock et al.

Abstract

Sex-related differences in brain and behavior are apparent across the life course, but the exact set of processes that guide their emergence in utero remains a topic of vigorous scientific inquiry. Here, we evaluate sex and gestational age (GA)-related change in functional connectivity (FC) within and between brain wide networks. Using resting-state functional magnetic resonance imaging we examined FC in 118 human fetuses between 25.9 and 39.6 weeks GA (70 male; 48 female). Infomap was applied to the functional connectome to identify discrete prenatal brain networks in utero. A consensus procedure produced an optimal model comprised of 16 distinct fetal neural networks distributed throughout the cortex and subcortical regions. We used enrichment analysis to assess network-level clustering of strong FC-GA correlations separately in each sex group, and to identify network pairs exhibiting distinct patterns of GA-related change in FC between males and females. We discovered both within and between network FC-GA associations that varied with sex. Specifically, associations between GA and posterior cingulate-temporal pole and fronto-cerebellar FC were observed in females only, whereas the association between GA and increased intracerebellar FC was stronger in males. These observations confirm that sexual dimorphism in functional brain systems emerges during human gestation.

Developmental Cognitive Neuroscience, Volume 36, April 2019, 100632






UK: Seven police officers sent to remove four women from 'inclusive' talk on transgender issues featuring CEO of Mermaids

More non-inclusive "inclusivity

An academic was forcibly removed by police from a 'transgender visibility' event after organisers complained she made members of a panel discussion ‘feel uncomfortable'.

Dr Julia Long was carried out of the Accenture International Transgender Day of Visibility Panel Event on Thursday night after seven officers from City of London police responded to a complaint from organisers about the presence of a group of four women.

The women were asked to leave after being told they were not welcome at the ‘inclusive’ event at consultancy firm Accenture’s head office in London.

SOURCE






Middle East Forum Defends the Right to Discuss Islam in Europe

Elisabeth Sabaditsch-Wolff's appeal to the Grand Chamber of the European Court of Human Rights (ECHR) was just rejected. Pursuing the principle that publicly discussing Islam and related matters should not lead to arrest and jail, the Middle East Forum had helped fund her important case with its implications for all of Europe.

Ms. Sabaditsch-Wolff has been criminally convicted under Austria's "defamation of religion" law for "publicly denigrating" the Islamic prophet Muhammad "in a way likely to arouse justified indignation." Her crime? Asking in a private seminar: "A 56-year-old and a six-year-old? What do we call it, if it is not pedophilia?" She was referring to Islamic texts stating that Muhammad married Aisha when she was six years old and consummated their marriage when she was nine.

"Since the Rushdie affair thirty years ago, criticism of Islam has become hazardous throughout the West," said Marc Fink, director of the Forum's Legal Project, which protects the public discussion of Islam in the West. "It has become fashionable to ban and even criminalize 'hate speech' and 'defamation of religion,' but these terms are poorly defined and the attendant laws are inconsistently applied.

"The survival of liberal democracy depends on the freedom to discuss controversial subjects, including Islam and Islamism. Censorship of these topics leaves the public ignorant of the threats it faces. The ECHR ruling is a preview of things to come in the U.S. should the First Amendment be weakened."

The Forum has recently been criticized for this principled stand – for example, from The Guardian (UK), The Times of Israel and Vice News. But MEF has offered a vital lifeline to many authors, researchers and commentators victimized by Islamist lawfare.

"The Legal Project has stood by my side since the day I was reported to the Austrian police," said Ms. Sabaditsch-Wolff. "I could not have come so far without its assistance. It is my hope that one day there is no need for the Legal Project, for it would mean the rule of law has returned."

In another Legal Project case, a Quebec Superior Court found feminist author Djemila Benhabib not guilty of defamation for criticizing a Montreal Islamist school. "From now on freedom of expression will be better off in our democratic society," said Ms. Benhabib. "In helping me, the Middle East Forum's Legal Project has played such an important part in that matter."

The Forum has also helped UK counter-Islamism activist/journalist Tommy Robinson. Author Bruce Bawer provides perspective on the Robinson case: "I've benefited from the Forum's principled largesse myself, when my outspokenness about Islam has landed me in legal or financial quandaries. As an American, I'm extremely proud that the Forum has stepped in to cover Tommy's expenses."

SOURCE






The Reckoning of Morris Dees and the Southern Poverty Law Center

By Bob Moser

In the days since the stunning dismissal of Morris Dees, the co-founder of the Southern Poverty Law Center, on March 14th, I’ve been thinking about the jokes my S.P.L.C. colleagues and I used to tell to keep ourselves sane. Walking to lunch past the center’s Maya Lin–designed memorial to civil-rights martyrs, we’d cast a glance at the inscription from Martin Luther King, Jr., etched into the black marble—“Until justice rolls down like waters”—and intone, in our deepest voices, “Until justice rolls down like dollars.”

The Law Center had a way of turning idealists into cynics; like most liberals, our view of the S.P.L.C. before we arrived had been shaped by its oft-cited listings of U.S. hate groups, its reputation for winning cases against the Ku Klux Klan and Aryan Nations, and its stream of direct-mail pleas for money to keep the good work going. The mailers, in particular, painted a vivid picture of a scrappy band of intrepid attorneys and hate-group monitors, working under constant threat of death to fight hatred and injustice in the deepest heart of Dixie.

When the S.P.L.C. hired me as a writer, in 2001, I figured I knew what to expect: long hours working with humble resources and a highly diverse bunch of super-dedicated colleagues. I felt self-righteous about the work before I’d even begun it.

The first surprise was the office itself. On a hill in downtown Montgomery, down the street from both Jefferson Davis’s Confederate White House and the Dexter Avenue Baptist Church, where M.L.K. preached and organized, the center had recently built a massive modernist glass-and-steel structure that the social critic James Howard Kunstler would later liken to a “Darth Vader building” that made social justice “look despotic.” It was a cold place inside, too. The entrance was through an underground bunker, past multiple layers of human and electronic security. Cameras were everywhere in the open-plan office, which made me feel like a Pentagon staffer, both secure and insecure at once.

But nothing was more uncomfortable than the racial dynamic that quickly became apparent: a fair number of what was then about a hundred employees were African-American, but almost all of them were administrative and support staff—“the help,” one of my black colleagues said pointedly. The “professional staff”—the lawyers, researchers, educators, public-relations officers, and fund-raisers—were almost exclusively white. Just two staffers, including me, were openly gay.

During my first few weeks, a friendly new co-worker couldn’t help laughing at my bewilderment. “Well, honey, welcome to the Poverty Palace,” she said. “I can guaran-damn-tee that you will never step foot in a more contradictory place as long as you live.”

“Everything feels so out of whack,” I said. “Where are the lawyers? Where’s the diversity? What in God’s name is going on here?”

“And you call yourself a journalist!” she said, laughing again. “Clearly you didn’t do your research.”

In the decade or so before I’d arrived, the center’s reputation as a beacon of justice had taken some hits from reporters who’d peered behind the façade. In 1995, the Montgomery Advertiser had been a Pulitzer finalist for a series that documented, among other things, staffers’ allegations of racial discrimination within the organization.

In Harper’s, Ken Silverstein had revealed that the center had accumulated an endowment topping a hundred and twenty million dollars while paying lavish salaries to its highest-ranking staffers and spending far less than most nonprofit groups on the work that it claimed to do.

The great Southern journalist John Egerton, writing for The Progressive, had painted a damning portrait of Dees, the center’s longtime mastermind, as a “super-salesman and master fundraiser” who viewed civil-rights work mainly as a marketing tool for bilking gullible Northern liberals. “We just run our business like a business,” Dees told Egerton. “Whether you’re selling cakes or causes, it’s all the same.”

Co-workers stealthily passed along these articles to me—it was a rite of passage for new staffers, a cautionary heads-up about what we’d stepped into with our noble intentions. Incoming female staffers were additionally warned by their new colleagues about Dees’s reputation for hitting on young women.

And the unchecked power of the lavishly compensated white men at the top of the organization—Dees and the center’s president, Richard Cohen—made staffers pessimistic that any of these issues would ever be addressed. “I expected there’d be a lot of creative bickering, a sort of democratic free-for-all,” my friend Brian, a journalist who came aboard a year after me, said one day. “But everybody is so deferential to Morris and Richard. It’s like a fucking monarchy around here.”

The work could be meaningful and gratifying. But it was hard, for many of us, not to feel like we’d become pawns in what was, in many respects, a highly profitable scam.

For the many former staffers who have come and gone through the center’s doors—I left in 2004—the queasy feelings came rushing back last week, when the news broke that Dees, now eighty-two, had been fired. The official statement sent by Cohen, who took control of the S.P.L.C. in 2003, didn’t specify why Dees had been dismissed, but it contained some broad hints. “We’re committed to ensuring that our workplace embodies the values we espouse—truth, justice, equity, and inclusion,” Cohen wrote. “When one of our own fails to meet those standards, no matter his or her role in the organization, we take it seriously and must take appropriate action.”

Dees’s profile was immediately erased from the S.P.L.C.’s Web site—amazing, considering that he had remained, to the end, the main face and voice of the center, his signature on most of the direct-mail appeals that didn’t come from celebrity supporters, such as the author Toni Morrison.

While right-wingers tweeted gleefully about the demise of a figure they’d long vilified—“Hate group founder has been fired by his hate group,” the alt-right provocateur Mike Cernovich chirped—S.P.L.C. alums immediately reconnected with one another, buzzing about what might have happened and puzzling over the timing, sixteen years after Dees handed the reins to Cohen and went into semi-retirement. “I guess there’s nothing like a funeral to bring families back together,” another former writer at the center said, speculating about what might have prompted the move. “It could be racial, sexual, financial—that place was a virtual buffet of injustices,” she said. Why would they fire him now?

One day later, the Los Angeles Times and the Alabama Political Reporter reported that Dees’s ouster had come amid a staff revolt over the mistreatment of nonwhite and female staffers, which was sparked by the resignation of the senior attorney Meredith Horton, the highest-ranking African-American woman at the center.

A number of staffers subsequently signed onto two letters of protest to the center’s leadership, alleging that multiple reports of sexual harassment by Dees through the years had been ignored or covered up, and sometimes resulted in retaliation against the women making the claims. (Dees denied the allegations, telling a reporter, “I don’t know who you’re talking to or talking about, but that is not right.”)

The staffers wrote that Dees’s firing was welcome but insufficient: their larger concern, they emphasized, was a widespread pattern of racial and gender discrimination by the center’s current leadership, stretching back many years. (The S.P.L.C. has since appointed Tina Tchen, a former chief of staff for Michelle Obama, to conduct a review of its workplace environment.)

If Cohen and other senior leaders thought that they could shunt the blame, the riled-up staffers seem determined to prove them wrong. One of my former female colleagues told me that she didn’t want to go into details of her harassment for this story, because she believes the focus should be on the S.P.L.C.’s current leadership. “I just gotta hope your piece helps keep the momentum for change going,” she said.

Stephen Bright, a Yale professor and longtime S.P.L.C. critic, told me, “These chickens took a very long flight before they came home to roost.” The question, for current and former staffers alike, is how many chickens will come to justice before this long-overdue reckoning is complete.

The controversy erupted at a moment when the S.P.L.C. had never been more prominent, or more profitable. Donald Trump’s Presidency opened up a gusher of donations; after raising fifty million dollars in 2016, the center took in a hundred and thirty-two million dollars in 2017, much of it coming after the violent spectacle that unfolded at the Unite the Right rally in Charlottesville, Virginia, that August. George and Amal Clooney’s justice foundation donated a million, as did Apple, which also added a donation button for the S.P.L.C. to its iTunes store. JPMorgan chipped in five hundred thousand dollars.

The new money pushed the center’s endowment past four hundred and fifty million dollars, which is more than the total assets of the American Civil Liberties Union, and it now employs an all-time high of around three hundred and fifty staffers.

But none of that has slackened its constant drive for more money. “If you’re outraged about the path President Trump is taking, I urge you to join us in the fight against the mainstreaming of hate,” a direct-mail appeal signed by Dees last year read. “Please join our fight today with a gift of $25, $35, or $100 to help us. Working together, we can push back against these bigots.” ....

In recent years, the center has broadened its legal work, returning to some poverty law; around eighty attorneys now work in five Southern states, challenging, among other things, penal juvenile-justice systems and draconian anti-immigration laws. But the center continues to take in far more than it spends. And it still tends to emphasize splashy cases that are sure to draw national attention.

The most notable, when I was there, was a lawsuit to remove a Ten Commandments monument that was brazenly placed in the main lobby of the Alabama Supreme Court building, just across the street from S.P.L.C. headquarters, by Roy Moore, who was then the state’s chief justice.

Like the S.P.L.C.’s well-publicized 2017 lawsuit against Andrew Anglin, the neo-Nazi publisher of the Daily Stormer, it was a vintage example of the center’s central strategy: taking on cases guaranteed to make headlines and inflame the far right while demonstrating to potential donors that the center has not only all the right enemies but also the grit and know-how to take them down.

SOURCE

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Political correctness is most pervasive in universities and colleges but I rarely report the  incidents concerned here as I have a separate blog for educational matters.

American "liberals" often deny being Leftists and say that they are very different from the Communist rulers of  other countries.  The only real difference, however, is how much power they have.  In America, their power is limited by democracy.  To see what they WOULD be like with more power, look at where they ARE already  very powerful: in America's educational system -- particularly in the universities and colleges.  They show there the same respect for free-speech and political diversity that Stalin did:  None.  So look to the colleges to see  what the whole country would be like if "liberals" had their way.  It would be a dictatorship.

For more postings from me, see TONGUE-TIED, GREENIE WATCH,   EDUCATION WATCH INTERNATIONAL, AUSTRALIAN POLITICS and  DISSECTING LEFTISM.   My Home Pages are here or   here or   here.  Email me (John Ray) here.  Email me (John Ray) here

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