Sunday, May 12, 2024


Fresh health warning over ultra-processed foods as 30-year study warns they marginally raise your risk of an early death

The academic source of the article below is:
https://www.bmj.com/content/385/bmj-2023-078476

Its conclusions are utter rubbish, reflecting the biases of the authors rather than what their data shows. It is an extreme quartile study -- meaning that they had to throw away half of their data before they could show any correlations. And even then only very weak associations were shown in only some cases.

And given the large number of possible correlations examined, an experiment-wise error-rate approach to significance testing should have been used, as in a Bonferroni correction, which would have reduced ALL relationships in this study to a nullity.

The study is good evidence therefore that ultra-processed foods are NOT harmful to you. Pathetic!

Conservatives are used to Leftists ignoring facts in favour of their theories and epidemiologists are much the same. Both groups show a common human tendency to adopt simple generalizations to explain their world. Sadly for us all, reality is complex and unforgiving so simple theories can lead to conclusions that are radically contrary to the truth -- e.g. Affirmative action has not removed black failure and simple foods are not safer than complex ones



Eating too many ultra-processed foods (UPFs) may send you to an early grave, a study suggests.

Ready meals, fizzy drinks and ice creams appear to pose the greatest danger to human health.

Harvard University researchers tracked 115,000 healthy US adults over the course of three decades.

Four per cent more deaths occurred among participants who ate around seven servings of junk a day, compared against a group who ate half as much.

While the risk was only small, the team argued their findings echoed calls to limit certain types of UPFs.

The umbrella term is used to cover anything edible made with colourings, sweeteners and preservatives that extend shelf life.

Ready meals, ice cream and tomato ketchup are some of the best-loved examples of products that fall under the umbrella UPF term, now synonymous with foods offering little nutritional value.

They are different to processed foods, which are tinkered to make them last longer or enhance their taste, such as cured meat, cheese and fresh bread.

Yet dietitians argue this sweeping judgement wrongly fingers 'healthy' options like fish fingers and baked beans.

Ultra-processed foods, such as sausages, cereals, biscuits and fizzy drinks, are formulations made mostly or entirely from substances derived from foods and additives.

They contain little or no unprocessed or minimally processed foods, such as fruit, vegetables, seeds and eggs.

The foods are usually packed with sugars, oils, fats and salt, as well as additives, such as preservatives, antioxidants and stabilisers.

Ultra-processed foods are often presented as ready-to-consume, taste good and are cheap.

The new paper adds to growing evidence illustrating the health risks of UPFs, which have been vilified for decades over their observed links to cancer and dementia.

Over the 34-year follow-up period, the researchers recorded 48,193 deaths, including more than 13,000 due to cancer and just over 11,000 attributed to cardiovascular diseases.

However, no specific relationship between total UPF consumption and cancer or heart disease deaths was observed.

Instead, the elevated risk — amounting to an extra 64 deaths per every 100,000 person-years — was only seen for deaths from all causes.

They also found no link between premature death and condiments, sauces and savoury snacks.

Even with sugary drinks and ready meals, the risk was less pronounced after researchers factored in the overall diet quality of the participants, who were quizzed about their eating habits every four years.

The risk was up to 13 per cent for some UPFs.

Writing in the British Medical Journal, the scientists said: 'The findings provide support for limiting consumption of certain types of ultra-processed food for long term health.'

But experts today criticised the research.

Sir David Spiegelhalter, emeritus professor of statistics at the University of Cambridge, said: 'This study shows weak associations of ultra-processed foods with overall mortality.'

Dietitian Dr Duane Mellor, spokesperson for the British Dietetic Association, said: 'It is also noticeable that those who consumed most ultra-processed foods tended to eat few vegetables, fruit, legumes and wholegrain.

'It might not be as simple as that those who ate more ultra-processed foods are more likely to die earlier — it is quite possible that these foods might displace healthier foods from the diet.'

He added: 'Not all groups of UPFs are associated with the same health risks, with sugar and artificially sweetened drinks and processed meats being most clearly associated with risk of an early death.'

Professor Gunter Kuhnle, an expert in nutrition and food science at the University of Reading, said it was 'impossible to know how reliable the results are' because of how the study was carried out.

He said: 'Results, therefore, should be treated with a lot of caution. 'I don't think this study provides evidence suggesting limiting certain foods just because of their level of processing.

'Public health policy should be informed by evidence, and there is very good evidence about the health effects of foods based on their composition — which is largely confirmed by this study.

'In contrast, there is still virtually no robust evidence for an effect of 'ultra-processing' specifically on health.'

The UK is the worst in Europe for eating UPFs, which make up an estimated 57 per cent of the national diet.

They are thought to be a key driver of obesity, which costs the NHS around £6.5billion a year.

Often containing colours, emulsifiers, flavours, and other additives, they typically undergo multiple industrial processes which research has found degrades the physical structure of foods, making it rapid to absorb.

This in turn increases blood sugar, reduces satiety and damages the microbiome - the community of 'friendly' bacteria that live inside us and which we depend for good health.

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The People Setting America on Fire

Over the past several weeks, Americans have witnessed what has seemed like a mass outpouring of support for terror on elite college campuses. At Columbia, Yale, Princeton, NYU, UCLA, Northwestern, Texas, and elsewhere, masked mobs have occupied schools with tent encampments, established self-proclaimed “autonomous zones,” clashed with police, harassed and threatened visibly Jewish students, and issued demands for their universities to divest from Israeli “genocide.”

Politically, moreover, the protests have displayed an incoherent mix of campus progressivism, hardcore Islamism and Arab nationalism, and revolutionary anarchism and communism, including open praise for North Korea. The only unifying thread would appear to be opposition to Israel and its alleged imperial patron, the United States.

Have America’s college students suddenly converted en masse to anarcho-communist-jihadism? Not quite. Many are far left and anti-Israel. Some are foreigners, or the children of foreigners, who have imported the conspiracies and hatreds of their homelands. More, admitted under relaxed pandemic-era admissions standards and proudly ignorant of both American and world history, are taking the “decolonial” half-knowledge pushed by their elders to its logical conclusion.

But students are not the only, and perhaps not even the most important, faction active in the campus protests. As in the “mostly peaceful” Black Lives Matter protests of the summer of 2020, “outside agitators”—professional radicals and organizers, black bloc antifa thugs, Marxist-Leninist revolutionaries, and Palestinian and Islamist radicals—have played a central role in organizing and escalating the campus protests, just as they have organized and escalated the wider anti-Israel protest campaign that began almost immediately after Oct. 7.

This largely decentralized network of agitators is, in turn, politically and financially supported by a vast web of progressive nonprofits, NGOs, foundations, and dark-money groups ultimately backed by big-money donors aligned with the Democratic Party.

The first hint that the protests are not entirely organic is their striking resemblance to previous rounds of organized far-left agitation, from the “uprising” of summer 2020 to the rolling antifa vs. Proud Boys brawls of 2016-17. The creation of “liberated” or “autonomous” zones on campus, for instance, is a hallmark of anarchist organizing familiar from Seattle’s Capitol Hill Autonomous Zone and New York’s City Hall Autonomous Zone four summers ago.

Familiar, too, is the governance of these zones, with masked security details prohibiting filming from outsiders and directing reporters to trained media representatives. During clashes with police or with counterprotesters, students and their allies have deployed classic “bloc” tactics, covering their faces and dressing in matching outfits to promote anonymity, linking arms to interfere with police attempts to conduct arrests, and attempting “de-arrests”—i.e., the coordinated swarming of police officers—to rescue apprehended comrades.

At Yale, student activists doxxed the police officers sent to clear them out of the encampment—another harassment tactic frequently deployed by antifa.

These resemblances are no accident. All of these tactics require a degree of instruction and training. Footage from Columbia showed the professional “protest consultant” Lisa Fithian, a veteran of Occupy, BLM, Standing Rock, and Stop Cop City, teaching students at Columbia how to barricade themselves into Hamilton Hall.

Recent video from inside the protest encampment at UCLA, meanwhile, showed masked men leading a hand-to-hand combat training. When police cleared out encampments at the University of Texas-Austin and Columbia and the City University of New York last week, roughly half of those arrested—45 of the 79 in Texas, 134 of the 282 in New York—had no connection with the university at which they were arrested. Some, like the 40-year-old anarchist heir James Carlson, arrested at Columbia’s Hamilton Hall, had protest related rap sheets going back two decades.

“What you’re seeing is a real witches’ brew of revolutionary content interacting on campuses,” says Kyle Shideler, the director for homeland security and counterterrorism at the Center for Security Policy in Washington, D.C., and an expert on far-left domestic extremism. “On the left-wing side, you have a broad variety of revolutionary leftists, who serve as rent-a-mobs, providing the warm bodies for whatever the leftist cause of the day is. And on the other side you have the Islamist and Palestinian networks: American Muslims for Palestine and their subsidiary Students for Justice in Palestine, CAIR, the Palestinian Youth Movement. We’re seeing a real mixture of different kinds of radical foment, and it’s all being activated at the same time.”

The far-left groups active in the protests include antifa and other anarchists: Anarchist literature has been distributed in the encampments, and antifa websites have published dispatches from “comrades” on the inside. They also include various communist and Marxist-Leninist groups, including the Maoist Revolutionary Communist Party, the Party for Socialism and Liberation (PSL), and the International ANSWER coalition, a PSL front group that worked with several Muslim groups to organize the Jan. 13 March on Washington for Gaza, at which protesters flew the black jihadist flag.

On April 29, for instance, shortly before masked assailants stormed Columbia’s Hamilton Hall and barricaded themselves inside, The People’s Forum—a Manhattan event space affiliated with the PSL and funded by Neville Roy Singham, a wealthy businessman who “works closely with the Chinese government media machine and is financing its propaganda worldwide,” according to an August profile in The New York Times—urged its activists to rush up to Columbia to “support our students.” Similar calls for an “emergency action” were distributed throughout radical networks in New York City.

These groups, Shideler says, typically operate in a decentralized manner, using successful tactics drawn from decades of anarchist organizing and spread through left-wing activist networks via word-of-mouth, as well as through formal trainings by professionals such as Fithian or the nonprofit “movement incubator” Momentum Strategies. “If you look at Fithian,” he says, “she has consulted with hundreds of groups on how to do these things: how to organize, how to protest, how to make sure your people don’t go to jail, how to help them once they’re in jail.”

There is no one decision-maker; rather, decentralized “affinity” groups work together toward a shared goal, coordinating out in the open via social media and Google Docs. This can create an impression of centralized planning. Shideler cites the matching tents that have cropped up on a number of campuses, prompting speculation that some shadowy entity is buying them en masse. “People keep pointing out, They all have the same tent!,” he says. “Well, yeah, it’s because the organizers told them to buy a tent, and sent around a Google Doc with a link to that specific tent on Amazon. So they all went out and bought the same tent.”

In fact, it is a mistake both to view the campus protests as a “student” movement and to regard the outsiders as “infiltrators” or somehow separate from the movement. Rather, student activists have been working together with outsiders, with whom they are linked via overlapping activist networks and nationwide organizations. The “student” revolts, in turn, exist on a continuum with the broader anti-Israel protest movement. The campus encampments, for instance, began immediately after the nationwide “economic blockade” on April 15, which saw protesters block the Golden Gate Bridge in San Francisco and “flood” Wall Street in New York City. Calls to participate in the “A15 Action” were disseminated widely in anarchist and far-left networks, while Palestinian and Islamist groups—SJP, AMP, CAIR, and Within Our Lifetime—simultaneously called for an April 15 “Strike 4 Gaza.”

Given reporting that nationwide campus “liberation zones” and “encampments” were planned as early as November 2023, it seems likely that the timing of the university protests was decided by “the movement” well in advance.

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What is Happening with the Catholic Vote? Polling Shows Biden’s Numbers Plummeting Especially with Hispanics

A brand-new study on Catholic voters has alarming news for President Joe Biden when it comes to courting the Catholic vote in November. Catholics – particularly Hispanic Catholics – are expressing a significant decline in support for Biden compared to four years ago.

According to an April 2024 survey from the Pew Research Center, former President Donald Trump now leads Biden among Catholics as a whole by twelve points, 55 percent to 43 percent. This marks a significant shift compared to 2020 when Trump won Catholics by a single percentage-point, 50 percent to 49 percent.

Hidden among this striking shift is the real group Biden has to worry about – Hispanic Catholics. White Catholics voted for Trump by a comfortable fifteen-point margin in 2020 and show a moderate increase in support for Trump now. However, Hispanic Catholics supported Biden by 41 points in 2020 but plan to split there votes nearly evenly in November.

Pew’s survey shows that Hispanic Catholics, who make up close to 40 percent of the American Catholic population, say they plan to support Biden in November by just two percentage points after supporting Biden by 41 points in 2020. Hispanic Catholics are now planning to support Biden by a razor thin margin of 49 percent to 47 percent, after supporting Biden by a margin of 67 percent to 26 percent in 2020.

According to Chad Pecknold, a theology professor at the Catholic University of America, Hispanic Catholics are shifting away from the Democratic Party, despite the left’s best attempts to court them. “They [Hispanic Catholics] were once reliable votes for Democrats, but they are now splitting down the middle”, Pecknold told the National Catholic Register. “What this suggests is that, despite their best attempts at buying their votes through political favors, Democrats are losing one of the identity groups they’ve worked hardest at keeping.”

As Hispanic Catholics have made a pivotal turn away from Biden in the last four years, white Catholics have further consolidated behind Trump. According to Pew’s survey on how Catholics plan to vote in November, Trump secures around 61 percent of white Catholics to Biden’s 38 percent.

While recent polls shows that economic issues in particular are pushing Hispanics and blue-collar voters away from Biden, social issues also play a significant role when it comes to the Catholic vote.

Catholics are less likely to support the left-wing cultural agenda, opposing both transgender ideology, abortion, and same-sex marriage at high rates according to survey data. A 2022 poll from RealClear Opinion Research found that Catholics hold distinctly traditional views on a wide range of social issues including abortion, transgender ideology, and parents’ rights in education.

The survey found a full 82 percent of likely Catholic voters support some form or abortion restrictions, and 58 percent reject the idea of forcing doctors to perform procedures which violate their moral convictions, including abortion.

On transgender issues, American Catholics are significantly opposed to forcing biological males into female environments. Sixty-seven percent of Catholic voters reject the idea of biological males competing against biological females in school sports, and 67 percent reject allowing transgender males to use girls’ bathrooms and showers.

The Catholic population as a whole firmly believes that parents’ rights should be respected regarding the curriculum their children are taught as well. The Real Clear survey shows that 90 percent of Catholic voters say parents deserve more information on what their children are learning in school, and 65 percent believe parents deserve to play a role in deciding what is taught in public schools.

It is important to note that regular church attendance among Catholics is highly predictive of holding more conservative social views, and the opposite is true as well. Pew Research Center’s 2024 survey of American Catholics finds that those who attend church at least weekly are significantly less likely to favor the church recognizing LGBTQ marriages or encouraging women to become priests.

Practicing Catholics who attend church at least weekly say by a 32-point margin, 65 percent to 33 percent, that the church should not recognize gay marriage. Less-practicing Catholics who attend church less than weekly say the exact opposite. By a 24-point margin, 61 percent to 37 percent, those who attend church less than weekly say the church should recognize gay marriage.

The Biden Administration’s corrosive social agenda, driven by the most radical elements of the cultural left, is turning off a variety of voters, including independents, swing voters, parents, and Hispanics. Hispanic Catholics are further distancing themselves from the left after favoring Biden by double-digits in 2020. The radical left’s transgender ideology, infiltration of the school system against the will of parents, and violent abortion agenda is only further isolating Catholics from the Democratic Party.

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How did our anti-racist left become so openly anti-Jew?

I have never before felt shame in my country. Frustration, irritation and incomprehension, occasionally, but never shame.

Now I am ashamed of our opportunist anti-Semitism, cynically tolerating Hamas murders by weaponising the appalling plight of ordinary Palestinians in Gaza. I am ashamed of fellow citizens, openly or snidely anti-Jew; of universities too frightened to let Jews speak; and Pontius Pilate governments, washing their hands of dead Jews out of political convenience or fear.

What really bemuses me is that modern anti-Semitism in Australia comes from the left when it traditionally has been a product of the populist right. After all, Adolf Hitler was no social liberal.

But our own Jew-baiters now cluster visibly on the left. Bits of the Labor Party, various trade unions and innumerable faux-Trotskyist committees peddle propaganda, supposedly just anti-Israel but founded in a deeper racial and religious loathing. Most visibly the correct thought that offspring of privilege demonstrate enjoyably on university campuses, routinely eliding the old convenient distinction between Israel and Jewry.

This progressive anti-Semitism is easy to observe but much harder to explain. Why are people who endlessly propound human rights, revile racism and foster gender diversity so negatively obsessed – at best – with one of the smallest, historically most persecuted minorities in the world?

Part of understanding is to accept that, while Australia and its British tradition have inflicted less persecution on Jews than almost any other Western society, our record is not perfect. Way back, the Plantagenet kings milked, murdered and banished Jews. The Victorians who produced our liberal Constitution also manufactured that Semitic monster Fagin.

But in the new colonies of Australia anti-Semitism was beside the point. The troops were much more worried about Indigenous guerrillas, convicts and the feckless Irish. They may not positively have liked Jews but had little interest or energy to persecute them.

Famously, by the 1930s Australia had enjoyed a Jewish army commander in John Monash, a Jewish chief justice of the High Court in Isaac Isaacs, and a Jewish governor-general, also the irrepressible Isaacs. What was left was a limited, legacy anti-Semitism. Some people thought the Jews were too clever, too grasping, too sharp. But as the nation developed, it became reprehensible to talk like this. Good, ordinary people were not even passive anti-Semites.

A critical factor here was the Holocaust. The two Great Generations saw its consequences live on horrific newsreels. They were revolted beyond revulsion. They passed their horror to their children, and they to theirs. Anti-Semitism was a brand name for mass murder. But, incredibly, even the Holocaust has faded. A 66-year-old Australian (like me) was born only a decade and a bit after Auschwitz, and was minutely instructed in its meaning. Younger millennials were born 50 years after the Holocaust. It is remote history, not part of ethical family upbringing.

The consequence is that younger people do not understand the Jews as a nation reared in utter horror. They are just another minority, to be liked or deprecated as circumstances demand. Which contributes to our current confronting circumstances.

A pro-Israel protest at Sydney University to address the safety of Jewish students. Picture: NCA NewsWire/David Swift
A pro-Israel protest at Sydney University to address the safety of Jewish students. Picture: NCA NewsWire/David Swift
First, anti-Semitism is entrenched in the left as an instinctive, sometimes unwitting default position. Second, with the horrific chaos in Gaza, anti-Semitism suddenly is chic. People now routinely utter race libels that until recently would have had them ejected from any decent cocktail party. Correspondingly, anyone contradicting them will be abused or frozen into silence. Third, and chillingly, anti-Semitism is strongest among those who are young, trendy and left.

The same university students who ostentatiously agonise over climate change and social housing protest about the Jews. They do this through a self-confirming lens on the horrors of Gaza. If questioned, they smile pityingly, wave their banners and move on to the couscous. As the mayor of Gomorrah doubtless remarked on that fatal night, what on earth is going on? When did being left mean being an anti-Semite?

One obvious point is that if the state of Israel is conflated with the Jews, both are natural targets of the left as proxies for the US. Rent-a-Trots wanting to condemn the evils of modern liberal capitalism can take Israel and its difficulties as a bitter case in point.

Interestingly, the old nostrum that “I’m not anti-Semitic, just anti-Israel” seems to be waning. In the current Gazan atmosphere of fear and loathing, the claim is not only implausible but unnecessary. Casual anti-Semitism is the new black.

The other odd thing about targeting Israel as the servant of the Great Satan is that other running dogs receive far less attention. Washington has numerous client states around the world. What, other than the obvious, automatically selects Israel?

For many years Israel could counter this type of argument with an entirely different narrative. What we saw was a band of plucky Jews in army uniforms, repeatedly invaded by bully larger nations, yet invariably victorious in improbable circumstances. But as Israel has succeeded, not only militarily but economically, its status as a David against Goliath has dissipated. As demonstrated in Gaza, right or wrong, Israel is a superpower in the Middle East. Yes, it is beset by intractable enemies such as Iran, and yes, groups such as Hamas are vicious murderers who hold the whole Palestinian people as hostages. But Israel as the underdog is a slogan that no longer flies.

The reality of Israel’s success is that it has augmented the armoury of the left. If Israel is no longer the 97-pound weakling, it can be portrayed as a bully. The international terms for a nation-state bully are invader, oppressor and aggressor.

Jews must wonder at these terms, all of which are highly personal. Not only states but people can be aggressors and oppressors. If Israel has these qualities, it follows that its people have the same, and most of those people are Jews.

Everyone loves to hate a stereotype. In the Middle Ages, Jews were thieves, cheaters, carriers of disease and killers of Christian babies. Today they are rightist brutes, genocidal murderers and ethnic cleansers. The current language of the left is a recognisable translation of medieval charge sheets. Where are the Protocols of the Elders of Zion when you need them?

Funnily enough, the idea of Israel as rogue state primarily composed of recently arrived Jews feeds directly into the grand obsession of the Australian crazy left. This is the devalidation of the Australian nation-state.

You know the trope. The first Europeans in Australia were mere invaders who warped into settlers. They had no right to inhabit the continent. Crucially, their collective posterity was no better, as they were tainted settlers by blood. The result was a perpetual settler state.

It follows that nothing done by our own settler state – such as making a constitution, let alone uncongenial laws – can be valid. Where this deconstruction of Australia leads is hard to guess but it certainly means that European Australians collectively are perpetually nasty, brutal, exploitative invaders. We are racially invalid occupants of the continent. Sound familiar?

Israel is constantly derided as a settler state. The Jews who came to their historic homeland during the past two centuries are dismissed as invaders. As articulated by Hamas, Israel should be destroyed and “the Jews”, not the Israelis, driven into the sea. This narrative is deeply attractive to the loopier Australian left because it validates their own national narrative.

This type of analysis is greatly assisted by the collapse of substantive education in our schools and our universities. Into the 1970s, kids would come out of school with at least a smattering of history and geography. They would know which river and which sea, and the reality of a historic Israel. Today, most students have never heard of King David, let alone Philistines or Moabites. They could not point out Jerusalem on a map. In this puddle of ignorance, prejudice and shallow leftism can wallow together.

In Mosman and Paddington, we can discuss the Jews and Israel quite free of content. It helps that the Carlton set’s dislike of the Jewish state is exactly the type of cause that delights the cultural left. They have no actual skin in the game. There is lots of flag-waving, lots of chanting. Naturally, there is no risk you will ever have to do anything.

But there are satisfyingly identifiable enemies. As Jewish students and speakers are harassed at universities, and Jewish schools have armed guards at their gates, the argument that this is all anti-Israel but not anti-Semitic is as implausible as the Loch Ness monster.

All of these intellectual failures are standard components of the leftist rejection of Jews, Jewishness and a Jewish state. But there are at least three concepts grounding the structure of Australian progressive anti-Semitism that are rarely identified. The first has been mentioned: the direct identification of European Australians and European Australia with Jews living in Israel and a Jewish state.

This is not playing for peanuts. In Australia, there are people who routinely deny our nation and nationality. Lidia Thorpe is merely a technicolour example. But these sorts of views are expressed routinely in most universities and sympathetic parts of the media.

This type of rhetoric has the potential to undermine national confidence when we need to confront a new and dangerous world. When we hear there is no valid state of Israel, that Jews in Israel are merely settlers, and Jews generally are problematic, we should understand that the bell tolls for us, too.

The second confronting reality is that there are some fundamental characteristics of Jews and Jewishness that are abhorrent to the left – including the Australian left – and will never be accepted by “progressives”. The point of being a progressive is a desire for constant, sweeping change. Everything is wrong and I know how to fix it. From climate change to home ownership, our country is detestable, but I am here to help you.

Psychologically and practically, however, Judaism is adamantly opposed to a culture of constant goyim transformation. Despite the best efforts of Hitler, Joseph Stalin and Richard the Lionheart, Jews have remained Jews. If the laws of the Medes altereth not, the law of Moses is unkillable. This is an enormous ideological difficulty for progressives. The concept of values and teachings that are immutable is an assault on their existence. Jews are a problem for progressives in much the same way as the Catholic Church: each exists outside time and temporary relevance. Little wonder that when the Australian Catholic Church was deservedly flattened by its child abuse scandal, ordinary Catholics who patently had no role in the horror were astonished by the personal vilification they received. Now, with Israel in Gaza, our local Jews can receive just punishment.

The third crucial element in the disdain of the Australian left for all things Jewish has been the development of a soft anti-Semitism. Particularly mastered around the conflict in Gaza, this is the practice of constantly professing sympathy for Jews, in the Middle East or domestically, but consistently refusing to recognise their rights, interests, realities and sensibilities.

This technique is important for governments as it allows them to avoid charges of anti-Semitism while holding and occasionally expressing views fundamentally hostile to Jews. It is particularly important in practical politics, where some electorates are dominated by large numbers of people hostile to Israel, and realistically to Jews. But you cannot simply come out and yell “Three cheers for Hamas!” The Albanese government, occasional wriggling aside, has been a master of this sort of calculated nuance. Nervously condemning the Hamas murders, it seems almost relieved whenever some semi-plausible account of Israeli atrocities emerges.

With the horrifying deaths through an Israeli drone strike on aid workers delivering desperately needed food in Gaza, genuine horror seemed faintly tinged with relief that Israel finally had attracted a degree of opprobrium. That Foreign Minister Penny Wong almost simultaneously was ventilating the possibility of a two-state solution, without current practicality or principle, was entirely fitting. It certainly was a thoughtful Easter gift for Hamas.

Perhaps it is unfair to call these behaviours even soft anti-Semitism. Probably we need a new term, such as “Asemitism”. This describes a dead-eyed refusal even to see Jews in any dire situation such as Gaza. Just as agnostics and atheists disbelieve in God, Asemites cannot accommodate the actual possibility of a Jew. If I were an Australian Jew, I would be musing along this same dirty track.

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My other blogs. Main ones below:

http://dissectleft.blogspot.com (DISSECTING LEFTISM)

http://edwatch.blogspot.com (EDUCATION WATCH)

http://antigreen.blogspot.com (GREENIE WATCH)

http://australian-politics.blogspot.com (AUSTRALIAN POLITICS)

http://snorphty.blogspot.com/ (TONGUE-TIED)

https://immigwatch.blogspot.com (IMMIGRATION WATCH)

https://awesternheart.blogspot.com (THE PSYCHOLOGIST)

http://jonjayray.com/blogall.html More blogs

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Thursday, May 09, 2024


MAGA voters are moving to Russia 'because it feels like America during the 1950s and 20% of local women look like supermodels'

I too once had a positive view of Putin but his decision to invade Ukraine was clearly a disastrous overreach and I no longer feel any support for him.

The Americans who commented on the good looks of Russian women are right. I particularly admire Polish women but all Slavic women are at an advantage. My girlfriend is Slavic and I think she is unusually good-looking for her age



MAGA voters have explained why they turned their backs on the US for a new life in Russia, claiming the former communist state is a 'positive vision of 1950s America'.

Conservative men have cited the country's Christian values, beautiful women and stunning scenery as the reasons behind their move.

After losing faith in their hero Donald Trump, some have moved as far east as Siberia, unfazed by the prospect of being led by an autocratic dictator.

They have even expressed admiration for Vladimir Putin, choosing to believe his narrative about his decision to invade Ukraine.

'I think he's a good man,' ex-pat Peter Frohwein, 62, told the Free Press. 'This lie that he's somehow a dictator — just because he was in the KGB doesn't mean he's ever killed anybody.'

Frohwein is divorced with no kids, but has hopes of starting up a family. He moved from Atlanta to Yalta in the Crimea in July 2023.

'Twenty percent of the women could be supermodels,' he said, explaining he anticipates his children would speak three languages: English, Russian and Mandarin.

'I wouldn't seriously consider starting a family in the U.S. today,' he added. 'The U.S. is a political mess. Socially, things are a mess. Spiritually, things are a mess.'

Bernd Ratsch, 56, agrees with this assessment of US politics and moved to Moscow from Texas in 2019.

'Is Trump better than Biden? Of course. But do I want him? Would I vote for him again? No. It's just, "Boy, shut your mouth for a while,"' he explained.

Meanwhile, family man Joseph Rose has managed to carve out a career with his YouTube channel documenting his new life in Moscow.

'I would say that Russia is becoming a bastion of Christianity and that America is becoming the opposite of this,' Rose explained.

'I do think it was God leading me to where I needed to be right now. I was put in a spot where I could be used.'

Rose, 49, relocated to Russia from Tallahassee, Florida, with his wife and children and has not looked back since.

'I often say it feels like our positive vision of 1950s America,' he explained.

One program manager from Texas, who wished to remain anonymous, suggested Russia offered a simpler way of life.

'People are running around in America wondering why we have so many problems with suicide and depression, and they’ll virtue signal and talk about the phones, and it’s this and that, and the reality is children are not allowed to be children,' the father-of-six said.

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Seattle Regretting Minimum Wage for Delivery App Drivers

As a regular Doordash customer myself, I hope this folly does not spread. I get excellent service at the moment

Seattle became one of just two cities across the nation to impose a minimum wage for delivery app drivers in January—and now it is having a bit of buyer’s remorse.

The Seattle ordinance mandates that such workers receive the equivalent of at least $19.97 an hour. In a completely predictable fashion, delivery app companies such as Uber Eats, DoorDash and Instacart decided that they could not absorb these added costs and reacted by passing the costs onto consumers in the form of additional customer fees ranging from $5 to as much as $25 per delivery.

As I noted in a column for The Hill earlier this year, New York City’s latest minimum wage increase, to nearly $18 an hour, similarly prompted delivery app companies to impose higher delivery fees, and food delivery workers realized smaller tips and reduced hours and flexibility as a result. The same thing is happening in Seattle.

A recent NPR story noted that many restaurant owners, and some drivers who realize how the law may negatively affect their income, have raised concerns and made their opposition to the ordinance known. Peter Pak, who owns a Korean restaurant in the city, testified against the new minimum wage law at a city council meeting, explaining that orders at his restaurant had dropped by around 40 or 50 percent since it went into effect.

While Seattle City Council President Sara Nelson indicated that she sympathizes with such concerns and wants to find a way to reduce costs, she still does not seem to grasp basic concepts of economics and running a business.

“My interest is to come to an agreement that makes those fees go away so that the cost of deliveries is lower, so that it drives demand up,” Nelson told NPR.

But her proposed solution is to get the delivery app companies to agree to reduce their delivery fees in exchange for compensating drivers less for their time and mileage.

As the saying goes, however, “There ain’t no such thing as a free lunch.” The costs must be borne by someone. You can’t use the force of government to impose significantly higher costs on businesses and then simply wish them away. So Nelson and her ilk are trying to fix things by micromanaging businesses even further by telling them to foist more of the costs on drivers and less on consumers (as if that would solve the problem).

Of course, if she were genuinely interested in making the “fees go away so that the cost of deliveries is lower, so that it drives up demand,” all Nelson and others on the city council would need to do is repeal the costly mandates that they imposed on businesses in the first place. But that would be far too sensible.

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Miss Israel is branded a 'war criminal' and threatened with a KNIFE for wearing sign saying 'I'm an IDF soldier' while walking through New York City

image from https://i.dailymail.co.uk/1s/2024/05/08/21/84631461-13397337-The_woman_put_her_face_in_the_camera_saying_you_little_Zionist_a-m-28_1715201261557.jpg

A face of hate

Miss Israel Noa Cochva has been blasted as a 'war criminal' and had a knife pulled on her in New York while inviting people to ask her questions about being in the IDF.

The beauty queen filmed herself carrying a poster that said 'I am an IDF soldier. Ask me anything' around Washington Square Park on Monday.

One onlooker slammed Cochva telling the 25-year-old, 'You are a war criminal.' 'How do you sleep at night,' one person asked.

Cochva responded, 'I sleep really well because I know that I'm in the right side of history.'

'I heard there was a Zionist here,' said a woman wearing a camouflage crop top and pants.

She then pulled out a knife and bite off the cover in front of Cochva saying she works on boat.

The woman put her face in the camera saying 'you little Zionist' as the crew tries to backway.

'This is f*****g stupid. You guys should go home,' said one man. 'I don't think there can be peace now,' another said.

An American Air Force soldier asked Cochva how she felt about being required to join the military at a certain age.

'It's the best thing ever. When I served my duty, I felt like I had a really big purpose,' Cochva said. Many people approached the beauty queen and thanked her for her service.

'I'm with your people and I thank you for being so brave and showing that,' a woman said.

Cochva posted the video to Instagram along with an emotional response to the critics.

'The amount of hate that people had for me today. I was just trying to have peaceful conversations with them,' she said.

'But it's a whole different experience to witness something like that. We can't let things like this happen.'

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Judge Blocks Suspensions of Middle School Female Athletes Who Refused to Compete Against Male Student

A West Virginia judge granted a preliminary injunction allowing several middle school girls to compete after the school district banned them from competition after refusing to play against a biological male, according to 12 WBOY, a local media outlet.

Five middle school female athletes forfeited their positions at a track meet in April after they were informed that they would have to compete against a biological male, prompting the school district to allegedly bar the girls from future competitions, according to WDTV News. The students sued and Republican Attorney General Patrick Morrisey of West Virginia filed an amicus brief in support of the students.

A Harrison County judge ordered that the school’s decision be temporarily halted while the lawsuit plays out, according to 12 WBOY.

“I want to say to these students and their parents: I have your backs,” Morrisey said in a press release. “You saw unfairness and you expressed your disappointment and sacrificed your personal performances in a sport that you love; exercised your constitutionally protected freedom of speech and expression.”

The Harrison County Board of Education argued during the injunction hearing Thursday that it had not targeted the female students but that the district’s rules dictate that athletes who voluntarily remove themselves from a meet will also have to skip the following competition, according to 12 WBOY News. The board reiterated this in a statement following the judge’s decision.

“The students were permitted to engage in their selected form of protest without issue,” the board said in a statement, according to a press release. “In fact, the coaches and principal were aware of the likelihood of the protests and permitted the students to remain on the roster for their events. Those students, like all of the other students on the team, however, were subject to a team rule that any player who scratches in an event cannot participate in that event at the next track meet. This neutral, school-specific rule was in place before the students’ protests and has nothing to do with those protests in any way.”

Two of the students claimed, however, that they had never been made aware of the rule and that they had been made to do additional drills at the following practice as punishment, according to 12 WBOY News.

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My other blogs. Main ones below:

http://dissectleft.blogspot.com (DISSECTING LEFTISM)

http://edwatch.blogspot.com (EDUCATION WATCH)

http://antigreen.blogspot.com (GREENIE WATCH)

http://australian-politics.blogspot.com (AUSTRALIAN POLITICS)

http://snorphty.blogspot.com/ (TONGUE-TIED)

https://immigwatch.blogspot.com (IMMIGRATION WATCH)

https://awesternheart.blogspot.com (THE PSYCHOLOGIST)

http://jonjayray.com/blogall.html More blogs

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Wednesday, May 08, 2024



Boy Scouts of America changes name after 114 years to 'boost inclusion'

Given their track record of child-abuse, normal and well-informed parents would not now send their kids there anyhow. There are various Christian alternatives. The Scouts were once Christian too. Goodness knows what a mixof oddball kids and leaders they are now

The Texas-based organization is set to become Scouting America as it hopes to improve participation amid flagging membership.

The historic change is the latest in a series designed to take the troop into the 21st century, including allowing gay youth and welcoming girls throughout its ranks.

It comes as the organization is emerging from bankruptcy following a flood of sexual abuse claims.

'In the next 100 years we want any youth in America to feel very, very welcome to come into our programs,' Roger Krone, who took over last fall as president and chief executive officer, said in an interview before the announcement.

The announcement came at its annual meeting in Florida on the fifth anniversary of the organization welcoming girls into Cub Scouting.

Boy Scouts of America began allowing gay youth in 2013 and ended a blanket ban on gay adult leaders in 2015.

In 2017, it made the historic announcement that girls would be accepted as Cub Scouts as of 2018 and into the flagship Boy Scout program - renamed Scouts BSA - in 2019.

The move has been met with some backlash, with calls to boycott the institution in the same way that Bud Light customers chose to stop supporting the company after they partnered with a transgender influencer.

'Boy Scouts are removing the word boy from their name after 114 years. Now they will be called Scouting America,' one irate X user wrote.

'Bud light them too. Seriously, BUD LIGHT every piece of garbage institution in this country that is doing everything they can to tear down and torch our culture, our traditions, common sense, biology, and our way of life.'

'"Everyone can be their authentic self and they will be welcomed here" This is antithetical to Boy Scouts,' another fumed.

'The boy is to be shaped by scouting, HE should change, that's the point. Not the other way around. This is little more than a humiliation ritual.'

Radio presenter Dana Loesch pointed out that a separate organization for Girl Scouts already exists.

There were nearly 1,000 young women in the inaugural class of female Eagle Scouts in 2021, including Selby Chipman.

The all-girls troop she was a founding member of in her hometown of Oak Ridge, North Carolina, has grown from five girls to nearly 50, and she thinks the name change will encourage even more girls to realize they can join.

'Girls were like: `You can join Boy Scouts of America?´' said Chipman, now a 20-year-old college student and assistant scoutmaster of her troop.

Within days of the announcement that girls would be allowed, Bob Brady went to work.

A father of two girls and a proud Eagle Scout himself, the New Jersey attorney eagerly formed an all-girls troop.

At their first weekend gathering with other troops, the boys were happy to have the girls involved but some adult leaders seemed concerned, he recalled.

Their worries seemed to melt away as soon as the girls led a traditional cheer around the campfire.

'You could see a change in the attitude of some of the doubters who weren´t sure and they realized, wait, these kids are exactly the same, they just happen to have ponytails,' said Brady.

His daughters are among the 13 girls in his troop and 6,000 girls nationwide who have achieved the vaunted Eagle Scout rank.

Like other organizations, the scouts lost members during the pandemic, when participation was difficult.

After a highpoint over the last decade of over 2 million members in 2018, the organization currently services just over 1 million youths, including more than 176,000 girls and young women. Membership peaked in 1972 at almost 5 million.

The move by the Boy Scouts to accept girls throughout their ranks strained a bond with the Girl Scouts of the USA, which sued, saying it created marketplace confusion and damaged their recruitment efforts.

They reached a settlement agreement after a judge rejected those claims, saying both groups are free to use words like 'scouts' and 'scouting.'

While camping remains an integral activity for the Boy Scouts, the organization offers something for everyone today, from high adventures to merit badges for robotics and digital technology.

'About anything kids want to do today, they can do in a structured way within the scouting program,' Krone said.

The Boy Scouts´ $2.4 billion bankruptcy reorganization plan took effect last year, allowing the organization to keep operating while compensating the more than 80,000 men who say they were sexually abused as children while scouting.

Angelique Minett, the first woman chairperson of Scouts BSA, is excited about the future of scouting and the engagement from the group's youth council on issues ranging from sustainability to the fit on some of the uniforms.

'When we think scouts we think knots and camping, but those are a means to an end,' Minett said.

'We are actually teaching kids a much bigger thing. We are teaching them how to have grit, and we´re teaching them life skills and we´re teaching them how to be good leaders.'

The organization won't officially become Scouting America until February 8, 2025, the organization's 115th birthday. But Krone said he expects people will start immediately using the name.

'It sends this really strong message to everyone in America that they can come to this program, they can bring their authentic self, they can be who they are and they will be welcomed here,' he said.

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I’m about to turn 90, and I didn’t want to give up my licence. One moment changed my mind

I sympathize with this. I gave up driving shortly after I turned 80 and I am glad of it. I am pretty un-co-ordinated and shaky and I too did not want to be one of the old people who mistakenly hit the accelerator instead of the brake. I now have no fear that I will ever do that. Not driving is a weight off my mind even though I drove for 60 years without once hurting myself or anyone else. That record will now stand. Fortunately, I have a wonderful carer who makes that decision easy. A long time ago I made life easy for her so she now is happy to make life easy for me

As someone about to turn 90, driving has been an important part of my life for more than 70 years. I have regularly tested my skills in courses at the RACV, and I am quite well with no health issues. There was no reason to think my time behind the wheel should come to an end, or so I thought.

I’ve driven across much of Australia and around a countless number of Victoria’s marvellous little towns. Each of my cars over the years – a GT Ford, Holdens, a Simca and my very first car, a Raleigh – have been my right-hand man, there to help me whether I needed to pick up life’s essentials, simply get out of the house, or transport the kids and then grandkids around. (One thing I’ve learnt is that if you want to know what is going on in a teenager’s life, there is no better way than to put one on the back seat of a car with two of their friends and take them for a long drive.)

And yet, I’ve made the heartbreaking decision to give up driving, and to sell my car. I respect driving too much, and I too well understand the responsibilities that go with controlling your own weapon of mass destruction.

I was 17 when my car enthusiast boyfriend took me to Bathurst, where he taught me how to drive on Mount Panorama. He really put me through my paces. When I came back to Melbourne and passed my driver’s test my examiner said he wished more people had my control of a vehicle – a story that I dined out on for many years afterwards!

I’m convinced those skills saved my life. Some years later I was driving under a bridge when a semi-trailer came barrelling through on the wrong side of the road. If I hadn’t had the reflexes to take evasive action in that moment, I would have been flattened.

But I’m haunted by a more recent encounter. I was returning home from shopping and about to turn right at an intersection when something, I’m not sure what, stopped me. I looked around and saw through my side mirror a young boy crossing the road. I immediately realised that I had completely failed to see him and if I hadn’t stopped, I would have hit him. My peripheral vision was not working properly, which was why I hadn’t seen him until the very last moment.

I drove through the intersection when it was safe to do so and parked a little way down the road to settle down, as I was shaking with the shock of such a close call. Throughout the rest of the day I could think of nothing else but that boy carrying his backpack, doing absolutely nothing wrong as he walked home from school, and how easily I could have hit him and destroyed his life.

I immediately made the decision to quit driving. To resist any temptation, I sold my car. It was hard to accept. As my friend drove my cute little 2004 Mazda 2 out of my driveway I cried my eyes out.

Last week I read about the shocking numbers of accidents being caused by elderly drivers. Not long ago, I had believed I could keep driving, but I was wrong.

Someone was watching out for me and that boy that day. I’m now convinced it should be mandatory for the elderly to have their driving ability tested from the age of 75. Like a car, your body wears out, and there are no spare parts.

I have absolutely no regrets whatsoever and yet, this decision has been hard to deal with. I can’t go anywhere by myself. At times, I feel I am virtually confined to home. I need to ask for help to go anywhere and while family and friends have congratulated me for my courage, I’ve had to sacrifice my independence.

While nobody wants to give up their keys, I had long been confident I would not be one of those people whose days of driving come to an end because they put their foot on the accelerator instead of the brake and crash through the front of a shop.

But too many people don’t realise that driving a car is much more than just about looking after yourself. You have a responsibility to look after all the other people on the road, whether they be drivers, passengers, cyclists or pedestrians.

To all those elderly people who think they’re OK to keep driving as their skills diminish, I ask them to have a rethink. Yes, giving up your licence is hard to do, and diminishes your independence, but I can now sleep at night knowing I’ve done the right thing.

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Could age verification for porn actually work?

I think the answer is a clear No. Censorship of various sorts is already widely practiced by the Left and people have got used to evading it -- by VPNs and other means. And if a kid is not up to evading it themselves a smarter classmate will be able -- and will enjoy the prestige of sharing that wisdom and its product

In a way, it's weird that it's taken this long for age verification to catch fire in Australian politics.

Stopping literal children from accessing porn online, something they're not actually allowed to do anyway, seems like a slam dunk for any politician within cooee of Australia's mythic political centre — somewhere above sausage sizzles and below kissing babies.

The fact that it did take until May (May!) in 2024 is incontrovertible proof that it's not as easy as it sounds.

Still, here we are, standing on the brink of a pilot for age verification technology, which will receive $6.5 million in next week's federal budget.

Coalition push to trial social media block for children
The federal opposition urges the government to trial age verification schemes that would lock children out of social media platforms, as X's feud with Australia escalates.

It's a very similar proposal to the one contained in a November 2023 private members bill from the Coalition's communications spokesman, David Coleman, who has now been restricted to complaining about a "baffling" delay.

So far, the main difference seems to be that the Coalition was offering a fraction more money — $200,000 — but there's otherwise not much observable daylight between them.

On their similarities, both proposals can be traced back to the eSafety Commissioner, Julie Inman Grant, who recommended a pilot like this back in March 2023 as part of her roadmap towards mandating age verification for online porn.

It took the government five months to respond with a longer version of the answer: "not yet".

At the time, Labor was citing the commission's advice that the technology was "immature", saying "the roadmap makes clear that a decision to mandate age assurance is not ready to be taken".

Tech years are a bit like dog years though, and a lot can happen in 11 months. So in February 2024, when the eSafety Commissioner was asked at Senate Estimates whether there were any technological barriers to the pilot going ahead, she replied: "No. None whatsoever."

"The age assurance industry is maturing … I think the time is right now that we all move forward," she said.

So how could a porn website reliably check a person's age?

In its roadmap, the eSafety Commissioner recommended a "double-blind tokenised approach".

As the name suggests, the system would involve anonymised digital tokens, issued by a third-party provider accredited to securely receive and verify personal data.

The token could then be presented as proof of age without a person ever having to hand over personal information to the porn site.

It sounds simple enough, but tech barriers are only the beginning.

The commissioner's roadmap also stated that "at this stage, there is likely no existing regulator or accreditation body that has the … capability to provide all the necessary functions".

Tokens aren't the only way, but at first glance, many of the methods currently on offer seem somewhat riskier for users.

After years of struggling to establish a scheme, the UK passed an "age assurance" law last year, and has made several suggestions to companies:

Allowing banks, mobile providers or credit card providers to confirm a user is over 18

Asking users to upload a photo to the site that is then matched with photo ID, and

Using of facial recognition tech that's trained to assess age.
France and Germany are also making their own attempts.

But a senior public servant in the Department of Communications, Bridget Gannon, told Senate Estimates in February that international experiences "don't provide us with a clear way forward".

Put another way, no one has figured this out yet.

Seven US states have passed similar laws and in the places where they've kicked in, it looks like a whole lot of people are using Virtual Private Networks, or VPNs, to dodge them.

"Accessing porn has declined to such an extent that it doesn't look like people have stopped looking at pornography; it looks like they are bypassing the technology," Ms Gannon said — and she didn't just mean children.

In case you haven't done the maths on this yet, age verification laws would also affect the millions of Australian adults who legally access porn online.

Under an Australian scheme, every one of them would be asked to participate, and it doesn't take an expert to point out the gargantuan data honeypot that might be created in the process.

As Ms Gannon told Senate Estimates, any scheme will need to "consider Australians' willingness to participate".

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Sydney’s Cumberland Council courts Anti-Discrimination Act over same-sex book ban

But because Muslims want it, it will probably stay. Muslims matter a lot more than Christians

Western Sydney’s Cumberland City Council is at risk of breaking the Anti-Discrimination Act after voting to ban same-sex parenting books in its libraries.

The ban will affect eight libraries across the LGA and was put forward by city councillor and former Cumberland City mayor Steve Christou.

He alleged that parents were “distraught” upon seeing the book Same-Sex Parents by Holly Duhig in libraries.

Mr Christou spoke to Channel 9 on Wednesday, arguing that the parenting books were “sexualised” and that the ban was an effort to “let kids be kids”.

“You have to understand that at Cumberland City Council, about 60 per cent of the community was born overseas and they have deep conservative values, family values and religious values, it doesn’t matter whether they’re Christian, Catholic, Orthodox, Islamic or Hindu,” Mr Christou said.

“We’ve had consistent complaints on these kinds of books and similar issues infiltrating our libraries from local residents.

“Our community doesn’t want any form of sexualised books or our kids being opened up to any form of sexualisation in the libraries.

“Let kids be kids, they are innocent, let them enjoy reading a book.”

The NSW government has warned that this vote may be in breach of the state’s Anti-Discrimination Act, with a potential funding pull at the relevant libraries threatened.

Auburn MP Lynda Voltz has reportedly passed on the matter to NSW Arts Minister John Graham for review.

“If the government wants to take away funding from one of the most socially disadvantaged communities in NSW because their democratically elected council stood up for the values which they believe represents their local community, well shame on them,” Mr Christou said.

‘I would urge them not to do that.”

In January, Mr Christou said he would ban Welcome to Country ceremonies in Western Sydney. A month later he called for a ban on drag story time sessions in the council area.

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My other blogs. Main ones below:

http://dissectleft.blogspot.com (DISSECTING LEFTISM)

http://edwatch.blogspot.com (EDUCATION WATCH)

http://antigreen.blogspot.com (GREENIE WATCH)

http://australian-politics.blogspot.com (AUSTRALIAN POLITICS)

http://snorphty.blogspot.com/ (TONGUE-TIED)

https://immigwatch.blogspot.com (IMMIGRATION WATCH)

https://awesternheart.blogspot.com (THE PSYCHOLOGIST)

http://jonjayray.com/blogall.html More blogs

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Monday, May 06, 2024


Understanding the empathy deficit

The article below by VIRGINIA TAPSCOTT is a long one but overlooks an important issue: Lack of care for the feelings of others is a feature of both autism and psychopathy. But the two syndromes are very different in other ways and the difference is important. I have argued that the difference is that the psychopath is aware of other people's feelings but doesn't care about them whereas the autistic is simply unaware of other peoples feelings. There may be more than one reason for an apparent "empathy deficit"
And muddling those two very different syndromes, as she appears to do below, renders her conclusions very dubious. She needs to re-work her thinking from the beginning, I suspect.

But taking the research she presents into account does suggest that she is talking about psychopaths only, not autistics. Prof. Simon Baron-Cohen's submission that we should stop talking about autism and refer instead to the syndrome as "non-neurotypical" has generally been enthusiastically embraced both by the people concerned and by health professionals.
But the implication of that view is that non-neurotypical people are born that way. And there are certain features of such people that support that conclusion. An unusually large cerebral cortex, for instance. I hear that autistics tend to take big hats!

Ms TAPSCOTT, in contrast, is talking about an acquired condition, not an inborn one.

But do the findings she describes even fit psychopaths? Her implication is that non-empathetics are both unaware of how other people work psychologically and uncaring about any hardships that they inflict on others. But psychopaths are often very clever people manipulators. To be good at that they surely have to have a very good awareness of how other people work psychologically. So we are left with the claim that psychopaths are not empathetic but are nonetheless somehow very good at understanding and manipulating other people's feelings! That is probably not impossible but seems very unlikely.

So who is Ms Tapcott talking about? It seems that the non-empathetic people she describes don't fit neatly into any established psychiatric category. They are a new category of persons all of its own. A best fit to what she describes would probably be to say that egregious harm to others can emanate from more than one person type -- the non-empathic people she describes and classical psychopaths

An additional level of complexity may follow from my previous article on the subject referenced above. I am clearly a high functioning autistic but I noted that I have very little emotional response to reports of suffering in others. But as I have recently also pointed out, I have a not-insubstantial claim to being a philanthropist!
So, in autistics a non-empathic response can even go with pro-social behaviour! Autistics are confused and shut out but are not malevolent. Who said that people have to be simple?



Rapists, murderers, religious extremists and even your garden variety nasty colleague have one thing in common: an empathy deficit. The part of their brain that imagines how others think and feel is anywhere from stunted to easily ignored. This allows them to dehumanise others to varying extents and prioritise their own gratification or agenda above all else, regardless of the pain this may cause those around them. They can be all charm one minute and conveniently deaf and blind to the suffering of another the next.

We all exist somewhere along the empathy spectrum from slightly selfish to complete psychopath. Harmful belief systems about women embedded in our culture can be tempered by healthy empathy function or become unbridled by an empathy deficit.

Empathy isn’t some vague feel-good notion of kindness; it is a specific part of our brain architecture. Neuroscientists understand in detail its place in our emotional brain circuits, how we come to develop empathy and to what extent.

A review of neurobiological research published in The Journal of Neuropsychiatry and Clinical Neurosciences in 2016 traced the emergence of empathy deficits in detail from birth right up to violent adult offending, specifically intimate partner violence. The authors describe how empathy development starts at birth, when newborns will do whatever it takes to engage a caregiver. They mimic movements, search for faces, reach for skin and cry as a last resort. They have mirror neurons that enable them to tune into caregivers’ behaviours as early as 72 hours old.

A baby’s earliest attempts to engage another normally elicits a positive response from the caregiver that results in the baby being held or fed and flooded with relaxing, feel-good hormones. The baby repeats the process of engaging a carer, building increasingly complex and well-trodden empathic neural pathways. It is from this biochemistry and brain architecture that they develop pro-social behaviours, emotional regulation and an intuitive understanding of how to relate to another.

Where things go wrong is if an infant’s attempts to engage are not rewarded and empathic neural pathways become underdeveloped. If your parents or carers don’t love you or have difficulty showing it you will have a hard time developing empathic abilities.

The neurobiology review analysed almost 200 of the most significant sources establishing a link between empathy deficit or dysfunction and violence. The authors argued the empathy patterns in offen­ders explained why far fewer women, with neurobiology that predisposes them to increased empathy, were perpetrators of viol­ence.

Research in empathy development surged in 2001 when Yale University researchers worked out how to scan healthy infants and toddlers in magnetic resonance imaging machines that required them to be still. Instead of using sedation, which blunted brain activity and posed ethical problems, researchers scanned babies in natural sleep and flung open the doors on a whole field of unexplored territory.

While researchers had been using neuroimaging for decades to unravel the mysteries of adult brains, it is only in recent years that infant brains have come under the microscope and only since the 2000s that we began studying longitudinal cohorts. Perhaps the most striking finding has been that the emotional brain circuitry of infants is far more advanced and sensitive than initially thought.

“We know that brain circuits for mood, depression, anxiety, addiction and resilience are all built between conception and age three and last for life,” Canadian neuroscientist Greer Kirshenbaum writes in her book The Nurture Revolution. “After three years of age the most frequently used brain circuits are covered in protective cells and the circuits that were not used frequently are eliminated by pruning.”

As neuroimaging was applied in the fields of neurobiology, genetics and behavioural science, the lasting effects of early life stress became undeniable. While our emotional brain is influenced by genetics and continues to develop into early adulthood, the foundations of emotional health are laid by our earliest experiences and relationships. We know in chronic states of prenatal and infancy stress the brain develops abnormally. In 2019, researchers from the Infant Brain Imaging Study Network demonstrated that the amygdala, the part of the brain that identifies threats and controls emotional processes, had started to overgrow at six months of age in children who later would be diagnosed with neurodevelopmental disorders. It has been shown that environmental stress combined with a genetic vulnerability to stress can increase the risk of developing autism.

While we have not yet discovered genes for any specific mental illness, in the 1990s researchers began uncovering the relationship between genes that determine our dopamine receptivity, how much of the feel-good hormone we can access, and children characterised as ultrasensitive or resilient.

University of California, San Francisco pediatrics and psychiatry professor Thomas Boyce brought into the mainstream the theory that about four-fifths of all children were born “dandelions” with genes that increased dopamine receptivity and made them more resilient to stress.

Boyce found the remaining children carried a gene morphism that rendered them less receptive to dopamine and categorised them as “orchids” for their ultrasensitivity to growing conditions. Orchids can flourish in ideal conditions or be affected by poor conditions.

High-quality care and reliable early relationships have been found to mitigate the orchid and dandelion effect. Kirshenbaum explains nurturing care as a crucial way of “turning the volume down” on genes less favourable to psychological resilience. Nonetheless, orchid children are more sensitive to stress in infancy and face a greater likelihood of their brain being hypersensitive to stress later in life.

Stress is at the seat of the development of all mental illnesses because it interferes with normal brain development and the naturally resilient emotional circuits that come with it. If stress is shaping the brain from infancy, the makings of a narcissist, schizophrenic, addict or psychopath are well under way in the cradle.

Unthinkable acts such as those we have witnessed in recent weeks are undeniably rooted in terrible brain architecture and resulting poor moral formation. Emotional deficits impede moral formation, which usually develops through an intuitive understanding of our actions in relation to others. Being able to share or imagine the feelings of another is a deterrent for treating them horribly. A brain imaging study in The Netherlands in 2013 found psychopathic criminals lacked automatic empathic processes. The line between right and wrong becomes blurred if we lack an intuitive sense of how another may feel or to share the feeling.

In this way, empathy is a crucial moderator of our behaviour in real time but also shapes our humanity. It is a kind of panacea to societal ills. External moderators of behaviour such as judicial and governance guardrails can get us only so far before internal motivation to do the right thing must take over.

Empathic dysfunction is the breeding ground for a raft of mental disorders because our ability to connect with others is our lifelong emotional mooring. Without empathy and the relationships that spring from it the world becomes disorienting and meaningless. Without a web of healthy connection around us, people who can act as a sounding board or offer different perspectives, we also become more vulnerable to radicalisation and conspiracy theories. We fill the void created by lack of interpersonal relations with consumerism, extreme interpretations of religion and political outrage.

Empathy deficits are clearly an enabler when it comes to men being able to dehumanise women and subjecting them to shocking violence. We cannot hope to reduce violence against women without interrogating the formative experiences of perpetrators. This is not an excuse for the behaviour, this is cut-and-dried science. We must go back to the beginning.

The good news is empathy deficits are preventable. If we are raised in nurturing and responsive environments where empathy is modelled to us we are likely to develop healthy levels of empathy. Known inhibitors of empathy development include reduced face-to-face human interaction, care­givers who lack empathy and toxic stress. We have to feel safe and connected most of the time to be able to adopt empathic behaviours.

The bad news is empathy is difficult to teach later in life and deficits are difficult to reverse. We can train our empathy “muscles” later in life, but it is far less effective than having it in the first place. It may never be automatic or intuitive. It is unclear whether former prime minister Scott Morrison’s empathy consultant employed in 2019 had any lasting influence.

The availability of empathy training courses has accelerated in response to a well-documented decline in empathy levels across the board. A study of American students published in the Personality and Social Psychology Review found levels of empathy fell by 48 per cent between 1979 and 2009. It seems unlikely a one-hour online minicourse in empathy will do much to counter the broader trend.

Short-term emergency responses to public outcries about violence is warranted, but we are also missing the point. Prevention is much more effective. Our outrage should be equally, if not more so, directed at the way we deny children the basic conditions for healthy emotional development: social interaction, proper food and the presence of invested, loving and consistent caregivers.

Parents are often time poor and stressed, which means they lack the emotional resources to respond to their children. They increasingly rely on screens to regulate themselves and their children. You don’t have to be a behavioural scientist to see this is a chronically stressful arrangement.

Adult mental illness and resulting behaviours become a complex question when we consider that as a baby that offender was exposed to conditions they had no control over. We don’t get to choose our parents or circumstances. Our individual responsibility is to come to understand our emotional circuitry and manage it, but we will continue to contend with limitations posed by the brain circuitry laid in our earliest years. Some will be more disadvantaged by this than others. Some will be rendered incapable of helping themselves.

Without a complete overhaul in our cultural and policy approach to the early years we cannot hope to address mental illness effectively. If more people understood the significance of support to ensure the healthy development of babies and children we could transform society as we know it. We underestimate the importance of this at our peril.

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Not in my name or His: The wilful damage all in the name of faith

This is an old, old fallacy: Judging Christiaity by people who DON'T follow it. We all "fake good" to some extent and in our society that often takes the form of of a pretense to Christianity. In Japan alleged followers of the peaceful Buddha committed atrocities during WWII. And despite the very first chapter of the Bhagavad Gita, Hindus often attack Muslims.

Most people will do what they will regardless of their religion. The sad part is that those who do evil are often excused and justified by their priests and elders


In her poem Magdalene on Gethsemane, Marie Howe narrates an imagined interaction between Mary Magdalene and Jesus of Nazareth in the Garden of Gethsemane.

From Jesus’ agony on the night before his crucifixion, in the voice of the Magdalene, Howe writes:

“When he was in the garden the night beforeAnd fell with his face to the groundwhat he imagined was not his torture, not his own deathThat’s what the story says, but that’s not what he told me.”

The three lines that follow burn the reader. They resonate deeply with the un-power and non-violence of Jesus. The poet invokes Jesus’ anguish, claiming:

“He said he saw the others, the countless in his nameraped, burned, lynched, stoned, bombed, beheaded, shot, gassed,gutted and raped again.”

It is hard not to turn away from the ghastly list of verbs. The poet encapsulates the horror of what continues to happen “in his name” and other names by which the Holy One is known.

But in the telling of the poem, there is an implied witness to these atrocities – the suffering is seen. The term “the countless” freights blatant injustices repeated mercilessly. The three words “in his name” carry the weaponising of belief.

Often when I name myself as Christian, I recoil from the wilful damage caused by practitioners of my faith. And not just my faith tradition, others as well. So many things are not OK, are deeply wrong, are horrors in themselves. These violations occur under the watch of religions that espouse values of peace and human dignity in the name of the divine.

Theologian Gordon Kaufman suggested the most ethical thing a person can say is “I might be wrong”. When we are too sure that we are on the side of right, that we know the mind of God, there is a diminishing and hardening of hearts.

In his life and teaching, Jesus was far more interested in how people treated each other than in setting up institutional loyalty. Before his state-sanctioned murder he repeatedly feasted with, and offered healing to, people whom no one else valued. He ticked off the disciples when they tried to become influencers.

In the telling of the poem, there is an implied witness to these atrocities – the suffering is seen.

In Australia, periodically we hear voices of indignation championing Christianity as if defending a brand. This defensiveness is not necessarily a witness to faith, often it looks like posturing.

The life, death and risen life of Jesus of Nazareth were and are subversive. The task of re-imagining and understanding anew how the biblical stories can resonate allows an ongoing dialogue with them.

In Magdalene on Gethsemane, Marie Howe suggests a new possibility, that Jesus’ agony was on account of what would follow, “in his name”.

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Sorry, Team Biden: Lower capital-gains taxes aren’t racist — higher ones are

By Stephen Moore

I’ll bet you didn’t know that cutting the capital gains tax or the death tax is “racist.”

Believe it or not, that’s the latest contention by the Biden administration, which seems to view every policy issue through the prism of not what’s best for the American economy but race and victimhood.

In a new report, “Advancing Equity through Tax Reform,” the Biden Treasury Department examined stock and home ownership in America by race.

The study concludes lower tax rates on capital gains income “disproportionately benefited White families relative to Black, Hispanic, and other racial/ethnic groups.”

It found more than 90% of the benefits went to whites.

Why does the government need to know the race or ethnicity of who owns stock or businesses or homes?

The answer is obvious: The Biden administration is resorting to a blatant race-baiting argument so it can raise wealth and capital gains taxes in the name of “equity.”

Yet there are two good reasons why we’ve traditionally kept tax rates on investment low.

The first: Every time we’ve lowered the capital gains or corporate tax, we’ve seen a burst of investment, which helps everyone.

Just listen to John F. Kennedy, who endorsed a preferential tax rate on capital gains while president by declaring: “The tax on capital gains directly affects investment decisions. . . . the ease or difficulty experienced by new ventures in obtaining capital, and thereby the strength and potential for growth in the economy.”

The second reason: A lower tax on capital gains is not a “giveaway” to the rich because taxes on investment income are levied not just once, but multiple times, via corporate income tax, the small-business pass-through tax, the dividend tax and even the death tax.

The Treasury study calculated that roughly two-thirds of white households own stock, but only 39% of blacks do, and 28% of Hispanics, to suggest lowering capital-gains taxes mostly benefits whites. (The Treasury conveniently omits stock owned by much larger numbers of Americans in pension and 401k plans.)

If so, though, let’s try to expand minority ownership.

That’s a worthy policy goal, allowing more Americans to become workers and owners.

And one way to achieve that would be to reduce the tax on investment and savings.

Another would be to allow young Americans of all races to put the 10% to 12% of their paychecks that now disappears into the black hole of the Social Security system into a personal 401k Own America account invested in an index fund of all stocks.

This plan would drive stock ownership in America up to perhaps 80% or 90%.

Many of the ownership disparities would then disappear.

Under this plan, the typical young black or Hispanic worker could accumulate millions of dollars of wealth over their working years and have much higher retirement benefits.

We would become a nation of worker-owners.

Yet Democrats strongly oppose such a share-the-wealth plan.

Instead, the Biden administration proposes to nearly double the capital-gains rate to 44% and introduce a new tax on unrealized capital gains.

This would raise the tax on the returns from stock ownership to well over 50%. How in the world would a higher tax on ownership expand minority ownership?

Recall that if you tax something you get less of it — which is why we tax cigarettes to get people to stop smoking.

Do we really want to encourage people to stop investing?

The Biden plan would deter blacks and Hispanics from becoming owners by making ownership more expensive and the reward lower.

Indeed, this scheme would only concentrate more of the wealth in the hands of the already rich, while making most of the rest of Americans — especially blacks and Hispanics — poorer and more dependent on government.

Sounds pretty racist to me.

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Protesters seek to wash away the ‘sin’ of their own privilege by donning keffiyeh

Whatever happened to the sin of “cultural appropriation”? You remember that wacky idea. It involved blue-haired woke activists raging against anyone who dared to “appropriate” the culture of a different ethnic group. On campuses across the Anglo-American world, “cultural appropriators” were forever being called out.

Whether it was a white dude sporting dreadlocks or a drunk student putting on a sombrero, the cry would go up: “Stop stealing other people’s culture!” I’m not joking about the sombreros. Student officials at the University of East Anglia in England went so far as to ban non-Mexican students from donning Mexican headgear on the basis that it’s “racist”.

Pop singer Katy Perry was accused of “appropriating black culture” after wearing her hair in cornrows. Even the sainted Beyonce got it in the neck after sporting a sari in a Coldplay video. Is she “misusing Indian culture”, pondered the lunatic BBC?

Cultural appropriation, declared the Oxford Dictionary, refers to “Western appropriations of non-Western (culture)”. You must never do this, barked PC finger-waggers. Yet fast forward to today and cultural appropriation seems to be acceptable again. In fact, it’s all the rage.

Right-on campuses are awash with upper-class white kids wearing the garb of “non-Western” people. No, not the sombrero or forbidden Afro hairstyles but the keffiyeh. Everywhere you look, from Los Angeles to London to Sydney, students are adorned in these checkered scarfs from the Middle East.

The kind of people who just a few years ago would have harangued some white girl for getting a Japanese-style tattoo now spend their days decked out in Arab attire.

They call it solidarity, of course. We wear the keffiyeh to show our support for the beleaguered Palestinians, they say.

I’m not buying it. Since when did solidarity involve fancy dress? I don’t remember those 1960s kids who protested against the Vietnam war putting on bamboo conical hats in mimicry of the Vietnamese peasants who often felt the heat of US bombs. Or Western supporters of the Quit India Movement wearing white dhotis in the style of Mohandas Gandhi.

The keffiyeh craze feels more like radical chic than meaningful activism. The Arab cloth has become an essential fashion item for the woke, the mandatory uniform of the self-righteous. Keffiyeh-wearing is less about drawing attention to the plight of the Palestinians than drawing attention to “you”. Pulling on a keffiyeh is a shortcut to the moral high ground. Hipsters will smile at you in the street. Your local craft coffee house may even give you your macchiato for free.

When I see students camping out for Gaza with keffiyehs wrapped around their necks and faces, I don’t think: “Now that’s solidarity” – I think: “Now that’s showing off.” It’s an act of moral distinction, a way for the educated elites to differentiate themselves from the supposedly indifferent throng.

These keffiyeh wearers are plundering foreign culture far more egregiously than some legless bloke in a sombrero propping up the student bar. For they don’t only dress up like Gazans, they creepily mimic their living conditions, too.

Witness the student leader at Columbia University in New York City – in a keffiyeh, of course – saying that she and her fellow campers required “humanitarian aid”. Do you want us to “die of dehydration and starvation”, she crazily asked university bosses.

There is something gross about privileged kids on an Ivy League campus cosplaying as victims of a humanitarian crisis. These people could have pizza Deliverooed at a moment’s notice.

In one truly cringe-worthy clip, a group of Columbia students could be seen receiving “humanitarian aid” through the college gates. I say humanitarian aid – it was probably just their Starbucks order or a blueberry muffin from a local bodega.

It came off as a crass re-enactment of the scenes we’ve seen in Gaza: hyper-privileged Ivy Leaguers masquerading as the wretched of the earth.

When mainly Jewish counter-protesters confronted the Gaza camp at the University of California, Los Angeles, the campers denounced them as “Zionist thugs”.

This is what life must be like for the Palestinians, some said. These people have no shame. It’s not enough to appropriate Palestinian scarfs – they want to appropriate Palestinian suffering, too.

This is a new, strange and unsettling kind of activism. It’s not ’60s-style solidarity with foreign struggles. And it actually goes beyond radical chic, beyond politics as fashion statement.

No, this is about coveting suffering. These activists, it seems to me, crave the moral rush of oppression, the thrill of persecution. They pull on the garb of a beleaguered people to escape, however fleetingly, the spoilt, pampered reality of their own lives, to taste that most prized of social assets in the woke era: victimhood. In draping the keffiyeh around their shoulders, they get to be someone else for a while. Someone less bourgeois, less white. Someone a little more exotic, a little more interesting.

It’s not politics – it’s therapy. They seek to wash away the “sin” of their own privilege through mimicking what they consider to be the least privileged people on earth: the Palestinians. It’s not Gaza they want to save but their own souls. It feels as if they’re more interested in what Palestine can do for them than in what they can do for Palestine. Palestine becomes little more than a source of meaning, a fountain of purpose, in the lives of bored youths on leafy campuses.

It’s a toxic mix of narcissism and racism, with Arabs reduced to the lowly role of soothing the white guilt of privileged Westerners.

Listen, that’s not solidarity, it’s the opposite – selfishness.

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My other blogs. Main ones below:

http://dissectleft.blogspot.com (DISSECTING LEFTISM)

http://edwatch.blogspot.com (EDUCATION WATCH)

http://antigreen.blogspot.com (GREENIE WATCH)

http://australian-politics.blogspot.com (AUSTRALIAN POLITICS)

http://snorphty.blogspot.com/ (TONGUE-TIED)

http://jonjayray.com/blogall.html More blogs

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