Wednesday, July 20, 2011

Australia: African adopts 'Daniel McClean' name on his CV to try to get job interviews

A lot of this "racism" is created by the diversity industry itself. If I were an employer, I would be wary of hiring an African too. What if he proved unsuitable for the work and I had to fire him? I would run the risk of being accused of racism for doing so -- and then getting taken before a heavily biased "tribunal" over it. Better to opt for the simple life and not hire him in the first place

A SUDANESE man who has applied unsuccessfully for more than 1000 jobs has resorted to using a fake Anglo name on his resume in a desperate attempt to get work.

Former refugee Agnok Lueth, 23, who fled war-torn Sudan for Melbourne in 2004, created the resume alias "Daniel McClean" because he believed Australian employers were unwilling to give him a fair go under his real name.

Mr Lueth sent out hundreds of resumes for jobs he was qualified for, but only received callbacks on applications with the fake names. Of the six applications with the fake name, he got five callbacks.

The Swinburne University biomedicine and commerce double degree student can speak three languages, has a favourable work history and volunteered for three years for an Australian aid organisation.

Despite meeting the job criteria for positions as a waiter, shop assistant, call centre worker and bank teller, Mr Lueth told mX he felt overlooked by employers.

"I did a test to see if it was an experience problem or something more," he said. "I sent six resumes with my qualifications but used a different name, and I was surprised at how quickly I heard back from five of the companies for interview requests."

Mr Lueth could not say why the five calls did not lead to a job interview. He said one employer only asked him two questions.

The Australian Human Rights Commission's Graeme Innes said there was a growing trend of immigrants adopting western names in the hope it would help them get hired.

"Unfortunately, there are elements of racism in our community and there are definitely people in Australia who make employment decisions on a racist bias," he said. "We like to call ourselves a tolerant society, but this happens a lot more often than we think."

Since university timetable clashes forced Mr Lueth into the job hunt in 2009, he has relied on Centrelink payments and a Smith Family scholarship.

"Sometimes I just feel like giving up," he said. "The Sudanese community is thankful for all the opportunities we're given in Australia, but we have something to make this nation defined by the strength of its diversity."

Smith Family Learning for Life team leader Anne Marmion said Lueth's efforts to secure a job had been "massive". "When a young person has to change their name because they're discriminated against, it's an indication of bias and prejudice in our society and a fear of those who are different," she said.


British Judge's fury as he has to free pervert, 73, who launched sex attack on teenager

A judge attacked ‘woefully inadequate’ sentencing guidelines yesterday after he was forced to allow a pervert to walk free from court.

Peter Bowers said his ‘training, history and background’ led him to believe nothing short of a custodial sentence would be appropriate for 73-year-old David Glover. He wanted to jail him for three years after he pleaded guilty to grooming and sexually assaulting a 16-year-old girl – but said the pensioner would then be freed on appeal.

Sentencing guidelines advise judges to impose only a community order for Glover’s offence. Judge Bowers branded this ‘repugnant’ and gave Glover a suspended prison term to register his ‘dislike’ of the system.

‘Unfortunately, we are saddled these days with what are called sentencing guidelines and for your particular offence it seems to be suggested that the sentence should be some sort of community order,’ he said. ‘If I did give you an immediate sentence of two years or more, your barrister would be able to go to the Court of Appeal and they would overturn it.’

Glover, who pleaded guilty to three offences of sexual assault, was given a 12-month prison sentence, suspended for two years, with supervision and ordered to go on a sex offender treatment programme. He was also banned from having unsupervised contact with under-18s for the rest of his life.

The court was told how Glover, a retired council worker from Hartlepool, had convinced himself that his teenage victim was somehow attracted to him. He contacted the teenager through the internet in summer 2009 and made sexual remarks to her online and when they were in each other’s company.

Shaun Dodds, prosecuting, told Teesside Crown Court that Glover fondled the girl’s breasts over her clothes and tried to kiss her and put his hands in her underwear.

Judge Bowers told Glover: ‘You don’t really understand what was going on in your mind and the only way that can be dealt with is if you have the sex offender treatment programme.’


Building a wall between adults and children

The vital interactions between one generation and the next are being hampered by overblown fears of ‘stranger danger’

A few days ago, a group of school children dressed in uniforms got on the morning train I was on, all excited and chatting loudly. One of them sat down on the empty seat beside me, somewhat away from the others. Most of the passengers seemed to enjoy seeing the children and witnessing their excitement at getting out of school for the day, but there was no interaction with them and I continued to read my book.

But I was interrupted by the girl next to me, who told me: ‘I like your jacket.’ Surprised at this, I turned to her - she looked to be about 12 - and replied: ‘Thank you.’ She seemed to want to chat so I asked if the school was going on a trip and she confirmed that there were 60 pupils on the train, accompanied by teachers and other adults. She’d forgotten the name of the place where they were going, but she said they’d need to change trains and then catch a bus. She wasn’t entirely sure.

The girl told me that she was in her last year at primary school and was going to start at a ‘good’ secondary school nearby in September. She then asked me what I was reading and I told her a bit about the book. She wasn’t really interested in my response, so I asked where she was going to spend the school holidays. She was going to Albania for three weeks and was really looking forward to it. Her family goes there every year. She’d like to go to other places, too, she said, and I suggested that maybe she could when she grew up, had a job and money.

I recount this story in detail because these days it is unusual for an adult to have a conversation with a child they don’t know and it was a refreshing and pleasurable experience. But the really noteworthy thing is what happened next. A young woman, a teacher I assumed, approached us and told the girl to stop talking to me. Didn’t the girl remember that the school discourages children from talking to strangers?

I was flabbergasted but suggested to the teacher that by inference she didn’t trust me with the child. She denied it was anything personal, but that the children were told at school never to talk to people they didn’t know. I suggested that might be a problem but she reiterated that it was school policy. I suggested that maybe the school policy was wrong but she declined to respond, reiterated her instructions to the girl and walked away.

The girl and I sat in uncomfortable silence from then until her and the other children got off the train. I felt insulted, cheapened and angry by the exchange with the teacher. How has something as innocent and ordinary as talking to a school child been turned into a suspicious act?

I’m as aware as the next person of the ‘stranger danger’ obsession, and as a former health visitor I couldn’t but feel personally insulted by what the teacher said. I’ve worked with children and families for most of my life and I love kids. Of course I know this wasn’t a personal attack, but it hit home because it was so wrong.

It was astonishing that the young teacher had herself so absorbed the ‘stranger danger’ obsession that she felt confident to approach me, a woman old enough to be her mother, and indirectly tell me off. She felt no need to exercise discretion in view of the situation – the kids on an outing, a busy train, in full view of other passengers and teachers.

I was left wondering how these kids are ever going to learn how to interact with strangers, or how to assess situations for themselves and make nuanced judgements about other people? As a friend of mine told me on Facebook: ‘Our generation learned a lot as kids from adults in the wider community. They tolerated us hanging around and bugging them to show us how to do what they were doing. Unfortunately, this is almost impossible for most kids today and they suffer immeasurably as a result. As do we adults, because this vital inter-generational traffic is pretty much banned. Sadly, many teenagers are now shocked and affronted if you try to engage them in intelligent conversation.’

Raising and teaching children, while primarily a responsibility for parents and schools, is something that everyone should play a part in. In turn, adults need to communicate with children to understand the next generation. The communication between one generation and the next should not be shut down simply because of exaggerated fears about ‘stranger danger’.


Sharia law at work in Australia

SHARIA law has become a shadow legal system within Australia, endorsing polygamous and underage marriages that are outlawed under the Marriage Act.

A system of "legal pluralism" based on sharia law "abounds" in Australia, according to new research by legal academics Ann Black and Kerrie Sadiq. They have found that Australian Muslims have long been complying with the shadow system of religious law as well as mainstream law.

But in family law, not all Muslims were registering their marriages and some were relying on religious ceremonies to validate unions that breached the Marriage Act. This included "polygynist marriages", in which a man takes multiple wives, and marriages where one party is under the lawful marriage age.

Their research, which will be published on Monday in the University of NSW Law Journal, says that the wider community has been "oblivious to the legal pluralism that abounds in this country".

The findings come soon after Ikebal Patel, president of the Australian Federation of Islamic Councils, triggered a backlash inside the Islamic community when he called for Australia to compromise with Islam and embrace legal pluralism. Mr Patel later said he supported secular law and it had been a mistake to even mention legal pluralism.

The latest research has found that while polygamy is unlawful, mainstream law accommodates men who arrive in Australia with multiple wives and gives some legal standing to multiple partnerships that originate in Australia. "Valid Muslim polygynist marriages, lawfully entered into overseas, are recognised, with second and third wives and their children able to claim welfare and other benefits," they write.

Changes to the Family Law Act in 2008 meant that polygamous religious marriages entered into in Australia could also be recognised as de facto marriages. "It means a second wife can be validly married under Islamic law . . . and be a defacto wife under Australian law with the same legal entitlements as any other de facto relationship," they write.

The findings on polygamy were confirmed yesterday by Islamic community leader Kuranda Seyit. His personal view was "one wife is enough". But a small minority of Muslim men were taking second wives in ways that breached family law and their Islamic obligations.

"A second wife is permitted under Islam, but it is very difficult and there must be absolutely equal treatment of both wives," said Mr Seyit, who is director of the Forum on Australia's Islamic Relations.

He was aware of a very small number of "exploitative" arrangements in which men were taking much younger second wives and not complying with the sharia requirement of equal treatment. "It's definitely a minority, but unfortunately is does exist and I think it comes down to the standard of living that Australia affords many men who normally would not be able to afford such a situation," Mr Seyit said.

In their article, associate professor Sadiq and Ms Black note that research on Islamic marriage found in 2008 that 90 per cent of Muslims did not want to change Australian law.

They write that many Muslims support the protection of human rights and had come to Australia because of practices such as genital mutilation and honour killings in countries ruled by unreformed versions of sharia. However, they suggest there should be "tweaking" of family law to take account of sharia.

They suggest that the Family Law Act could be changed to ensure that when courts make parenting orders Muslim children are given similar rights to those enjoyed by indigenous children. This would require courts to consider they have a right to enjoy their own culture and the culture of people who share their culture.

Federal Attorney-General Robert McClelland said if there was ever any inconsistency between cultural values and the rule of law "then Australian law wins out". "There is only one law that's applicable in Australia - that's Australian law based on our common law tradition," he said. "Our constitutional founders included a provision against the state endorsing or prescribing any religion or religious practice."

He said the Family Law Act included specific provision for courts to consider, among other factors, an individual's lifestyle and background culture and traditions. "The government believes these provisions to be adequate," Mr McClelland said.



Political correctness is most pervasive in universities and colleges but I rarely report the incidents concerned here as I have a separate blog for educational matters.

American "liberals" often deny being Leftists and say that they are very different from the Communist rulers of other countries. The only real difference, however, is how much power they have. In America, their power is limited by democracy. To see what they WOULD be like with more power, look at where they ARE already very powerful: in America's educational system -- particularly in the universities and colleges. They show there the same respect for free-speech and political diversity that Stalin did: None. So look to the colleges to see what the whole country would be like if "liberals" had their way. It would be a dictatorship.

For more postings from me, see TONGUE-TIED, GREENIE WATCH, EDUCATION WATCH INTERNATIONAL, FOOD & HEALTH SKEPTIC, GUN WATCH, AUSTRALIAN POLITICS, DISSECTING LEFTISM, IMMIGRATION WATCH INTERNATIONAL and EYE ON BRITAIN (Note that EYE ON BRITAIN has regular posts on the reality of socialized medicine). My Home Pages are here or here or here or Email me (John Ray) here. For readers in China or for times when is playing up, there is a mirror of this site here.


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