Thursday, December 28, 2006

A British drinker mocks British government alcohol correctness:

It is that time of year again, when the family of experts and authorities gather around to hand out shock-horror warnings that binge drinking at Christmas can be bad for us.

Here is the shocking news for them: we know. And we don’t care. For many of us, Christmas is supposed to be one big binge — a burst of spending, eating and drinking that is less festival of light than heavy session. That, after all, is what the B word means — “a bout, usually brief, of excessive indulgence” — not “a slippery slope into alcoholism”. Hopefully somebody bought the binge-whingers a decent dictionary for Christmas. Given the alternatives — not drinking at all, or not stopping — a binge has always seemed to me the best way to celebrate.

The official abuse of the meaning of “binge” is more than semantics. It blurs the distinction between the social drinking that millions happily indulge in, and the serious alcohol problems that afflict a few. The definition of “binge drinking” has been so watered down that a binge is defined as imbibing double the recommended daily limit at one sitting. So three glasses of wine, or two pints of strong lager, now qualify as a “binge” for women. Men may just be allowed a third pint before falling into the binger category. Less Ho, Ho, Ho than No, No, No.

What is all the fuss about? I grew up in suburban Surrey in the Seventies, and have blurred memories of Christmas as a ten-day bender sprinkled with violence and vomit. Somehow we survived to drink another day. By contrast, Christmas bingeing is viewed with horror today not because we drink more, but because officialdom thinks less of people — especially young people. The anxious authorities are mortified by the spectre of the public letting go, of the masses off the leash and on the lash for a few days.

But be of good cheer, there is life after a binge. Shane Warne is not only the greatest cricketer of his generation. His ability to drink himself stupid between repeated bouts of brilliance has made him a hero to binge drinkers everywhere. As he said when announcing his retirement last week: “I’ll have a few drinks and a few smokes afterwards, and take it from there.”

Some of us might not want to go so far as the binge drinker’s bible (aka the Bible), where it is written (Ecclesiastes 8:15) that “a man hath no better thing under the sun, than to eat, and to drink, and to be merry”. But the occasional binge is one of life’s small joys for many. And, as even the Government’s own National Alcohol Harm Strategy admits reluctantly, most who drink more than the official guidelines “will not suffer harmful effects” — no more harmful than a hangover, anyway. The binge-whingers should remember that for millions of us this week, a binge is just for Christmas, not for life.

Source



Compulsory halal meat in UK schools

Post lifted from Cranmer

Cranmer is indebted to his faithful communicant Ms Dexey for bringing his attention to the fact that Reading schools are serving halal meat to their students with neither their foreknowledge nor parental approval. It is not the option to which Cranmer objects, but the compulsion. The RSPCA condemns the practice of slitting an animal's throat while it is conscious, but issues of cruelty and inhumane treatment have been completely ignored as Berkshire schools bend over backwards to accommodate the sensitivities of Islam.

The reason given is that Reading `has a high proportion of Muslim students'. By the same reasoning, Bradford, Oldham, Leicester, Slough, and most of London should also be serving nothing but halal meat, and now the precedent has been set, it will not be too long before the demands are made.

But Cranmer finds a flaw in this multicultural manifestation. Of course the Christians may object, and without doubt their pleas will fall on deaf ears, but the Sikhs also have cause for complaint, and they have yet to raise their voice on this matter.

Unlike Hindus, some Sikhs eat meat, not least because one of their gurus is recorded as being a hunter. Yet within the Sikh faith are the `kurahit', or prohibitions, one of which is to not eat meat `killed in the Muslim way'. The origins, as ever, have more to do with the politics of identity, but it is a sustained article of belief for Sikhs all over the world - they are simply not permitted to eat halal meat at all. In Reading, they have been doing so without their knowledge.

Consider for one moment if these schools had been serving reconstituted pork disguised as some other meat, without the knowledge of Muslim students or parents. There would be uproar, with a high-powered delegation of `senior Muslims' to Downing Street demanding national repentance and a global apology, to which the Prime Minister would doubtless acquiesce.

In this instance, the sensitivities of other faith groups and the demands of the animal rights activists are subjugated to the demands of the Muslims.

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